Violence

What Would Jesus Say To the NRA?

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A demonstrator from CodePink holds up a banner as the NRA's Wayne LaPierre delivers remarks. Chip Somodevilla/Getty Images

What does the birth of the baby Jesus 2,000 years ago have to offer the violent, troubled world we live in? Or what would Jesus say to the NRA?

I want to suggest — a lot.  A whole lot.

Jesus entered the world from a posture of absolute vulnerability — as an unarmed, innocent child during a time of tremendous violence. The Bible speaks of a terrible massacre as Jesus was born, an unspeakable act of violence as King Herod slaughters children throughout the land hoping to kill Jesus (which the church remembers annually as the massacre of the Holy Innocents).  

Perhaps the original Christmas was marked more with agony and grief like that in Connecticut than with the glitz and glamour of the shopping malls and Christmas parades. For just as Mary and Joseph celebrated their newborn baby, there were plenty of other moms and dads in utter agony because their kids had just been killed.    

From his birth in the manger as a homeless refugee until his brutal execution on the Roman cross, Jesus was very familiar with violence.  Emmanuel means “God with us.” Jesus’s coming to earth is all about a God who leaves the comfort of heaven to join the suffering on earth. The fact that Christians throughout the world regularly identify with a victim of violence — and a nonviolent, grace-filled, forgiving victim — is perhaps one of the most fundamentally life-altering and world-changing assumptions of the Christian faith. Or it should be. 

So what does that have to do with the NRA? Underneath the rhetoric of the gun-control debate this Christmas is a nagging question: are more guns the solution to our gun problem?  

Halfway to Brilliant

The Revenant
The Revenant

WATCHING THE much-awarded film The Revenant is an ordeal, but its director Alejandro G. Iñárritu’s films have such energy and compassion that I hoped the payoff would be worth the stretch. Iñárritu’s early films Amores Perros and 21 Grams rehumanize characters who make bad choices, with an attention to scale that might be described as Napoleonic.

The Revenant is the loosely historical tale of Hugh Glass (Leonardo DiCaprio), an early 19th century fur trapper left by his companions for dead after a bear attack, agonizing his way to track his betrayer (Tom Hardy) through some of the most frozen wilderness in cinema. The commitment of DiCaprio and Hardy has been rightly applauded—this is a cold and exhausting way to make a film. And the craft is monumental—arrows seem to land on the audience, the bear attack is terrifying, the camera hardly ever stops moving. But the exploration of the futility of revenge at the heart of this story is confused.

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Remembering Amiriyah

Image via /Shutterstock.com

This week marks 25 years since the horrific U.S. bombing of the Amiriyah shelter in Iraq. At least 408 women and children died.

As we consider what has helped fuel the rage and hostility of extremists like ISIS, we can point to concrete events like the bombing of Amiriyah. It clearly does not justify the evil done by ISIS, but it does help us explain it.

Gun Deaths Are No Accident

Pavel Gergelizhiu / Shutterstock.com

No guns, no gun deaths. That was the mantra ingrained in me from a young age. It is the line that runs through my head when I read reports stating that around 3,000 of the more than 30,000 gun-related deaths in the U.S. each year are of children. In 2015, 265 minors were responsible for accidental gun shootings and 83 of these children killed someone, often because they found a loaded gun in the house and were curious.

Why Is Our Christian President So Willing to Use Violence?

Drop of Light / Shutterstock.com
Photo via Drop of Light / Shutterstock.com

For his final State of the Union address, President Obama delivered a characteristically eloquent and passionate speech. He issued a heartfelt call for unity and cooperation in a country whose political climate is just a few notches short of civil war. He asked us to consider how we might move forward as one nation, affirming our highest ideals rather than the hateful rhetoric of would-be despots.

Obama’s final State of the Union was in many ways a masterpiece of American political theater. He reminded us of the best of our tradition, calling us to live up to our history of welcoming the outsider and being a land of opportunity for all people. Despite the fact that this canonical history is to a great degree aspirational rather than actual, I was at many points uplifted to hear the president invite us to live into the more beautiful aspects of the American Dream.

Youth Ambassador Returns to Work Four Months After Being Shot

Image via Roger Newton/JJIE.

Semaj Clark is a determined young man. The Los Angeles teenager’s steadfastness helped him emerge from a childhood punctuated by a string of foster homes and arrests to become an ambassador to troubled youth. Now he’s determined to learn how to get around in his new wheelchair. And he’s resolute that his anti-violence campaign can take root anew in Savannah, Ga., where he’d taken that message of hope and transformation in October — only to find himself with a bullet in his spine. 

On Divine Revenge: the Execution of Nimr al-Nimr

Image via Twitter.

There is a definite pattern of revenge to this story, but it has nothing to do with God. As René Girard has taught us, revenge is human, not divine. Girard claimed that humans are mimetic — and we are particularly mimetic when it comes to violence. Humans imitate violent words and actions, passing them back and forth. But violence escalates because each side in a conflict wants to deliver the final blow. In this sense, the Saudis and the Iranians are just like the majority of human beings. 

Muhammad Ali to Trump: You Don't Know Islam

Image via RNS

Muhammad Ali aimed a powerful and impassioned message at Republican presidential candidate Donald Trump on Dec. 9, saying that the recent global terrorism crisis has “perverted people’s views on what Islam really is.”

Ali became a Muslim and changed his name from Cassius Clay during the height of his career as one of the greatest boxers in history. His message came in a statement following a week in which Trump cast doubt on President Barack Obama’s assertion that several American “sporting heroes” practiced Islam.

“I am a Muslim, and there is nothing Islamic about killing innocent people in Paris, San Bernardino, or anywhere else in the world,” Ali said.

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