Theology

New and Improved Christmas Hymns

Anne Kitzman/Shutterstock

Christmas carolers. Anne Kitzman/Shutterstock

One of the downsides of a theological education (and/or an overactive theological imagination) is an inability to sing some favorite old hymns with naive gusto. During this Christmas season in particular, we simply know too much about the biblical story (and the reality of childbirth and babies in general) to fully believe all of the touching words in some of the most popular Christmas carols.

So as a public service, I have written historically accurate versions of three of the most beloved holiday hymns. Without personally endorsing any of the theology below, I also offer some alternatives to those who don't theologically jive with the current version of "Joy to the World."

Finding God in the Trials of Job

Nicku/Shutterstock

Gustave Dore drawing of Job and his friends. Nicku/Shutterstock

The world of Christian theology has seen its fair share of writings that address horrible suffering and the confusion about God’s character that it causes. The question has been on my mind in light of the Philippines’ calamity. Although satisfying answers are difficult to come by with a topic like this, I offer a few insights that have helped me to continue to trust God’s love. The biblical character of Job shows us how, as believers in a loving God, we should regard and respond to suffering around us.

It no longer surprises me when I hear people express cynicism and doubt about a caring God — I sometimes wonder why more Christians have not done so. Whose faith can remain undisturbed when Typhoon Haiyan kills 5,000 Filipinos and inflicts misery on thousands more? I recall a photo of a woman weeping by her child’s body inside a damaged church. Who can imagine her despair? Can we conceive of the hell endured in the same region by enslaved women and girls who are raped and degraded every day, every hour?

Syrian Debate Highlights Division in 'Just War' Doctrine

Even as the world’s powers grasped for a last-minute resolution to the crisis in Syria, it remained an open question whether any amount of diplomacy could prevent the conflict from claiming at least one more victim: the classic Christian teaching known as the “just war” tradition.

The central problem is not that the just war doctrine is being dismissed or condemned, but that it is loved too much. Indeed, both sides in the debate over punishing the Syrian regime for using chemical weapons are citing just war theory, but are reaching diametrically opposed conclusions.

Newest ‘Values Voters’ Adversary to America: The Emergent Church

Speaker's podium at the Values Voters Summit, where the Emergent Church will be

Speaker's podium at the Values Voters Summit, where the Emergent Church will be a focus this year. Photo by Gage Skidmore/flickr

Christian conservatives who think Satan is using communism and Islam to bring down America can add a new “adversary” to the list: the Emergent Church movement.

A portion of the upcoming Values Voter Summit in Washington will stray from its usual focus on politics and consider the Emergent Church as one of three “channels the adversary is using to bring America down.” Art Ally, president of The Timothy Plan, a Florida-based mutual fund company devoted to “biblically responsible investing,” will lead the breakout session.

“Why would Satan use Communism? It’s a godless form of government,” said Ally. “Why would Satan use Islam? Same reason. It’s not a religion. It’s a movement to dominate the world under the guise of religion. The Emergent Church plays right into that by weakening further our church community.”

Presbyterians Stir Theology Debate by Rejecting Popular New Hymn

 Photo courtesy Getty Music

Songwriter Keith Getty, shown with his wife Kristyn, is the co-author of “In Christ Alone." Photo courtesy Getty Music

Fans of a beloved contemporary Christian hymn won’t get any satisfaction in a new church hymnal.

The committee putting together a new hymnal for the Presbyterian Church (USA) dropped the popular hymn “In Christ Alone” because the song’s authors refused to change a phrase about the wrath of God.

The original lyrics say that “on that cross, as Jesus died, the wrath of God was satisfied.” The Presbyterian Committee on Congregational Song wanted to substitute the words, “the love of God was magnified.”

The song’s authors, Stuart Townend and Nashville resident Keith Getty, objected. So the committee voted to drop the song.

Have I Become the Christian I Can't Stand?

Young girl with annoyed expression, Aaron Amat / Shutterstock.com

Young girl with annoyed expression, Aaron Amat / Shutterstock.com

I live in Texas. To many of its millions of residents, it is the greatest state in the union. We like things big and we like them to be bigger than every other state blessed to be in the Union. Texans are proud of their state; chalk it up to early indoctrination of Texas history throughout the life cycle of Texas Public Education.

But being in Texas, especially East Texas, means that we are sitting squarely and firmly in the buckle of the Bible Belt. The Bible Belt is a term used to describe the area where conservative Christianity is the prominent player in the state’s religiosity; generally this term refers to a high level of conservative, evangelical Christians. This does not mean that you can’t find conservative, evangelical Christians outside of this arbitrary boundary, but for some reason they seem to cluster in these areas in high concentrations.

I didn’t grow up in a church that beat people over the head in church or judged people for they way they acted. I felt loved and welcomed in a place where people were friendly and they loved serving God. I learned about Christ and God’s love for humanity. It wasn’t until I was older that I began to hear more Christians speak more and more on the necessity of evangelizing to people or even being “saved correctly.” I can remember on several occasions a certain church in the town I grew up in going door to door and asking people if they were to die tonight would they go to Heaven. I can remember thinking that it was an odd tactic to get people to come to church. It seemed so stand offish and so self-righteous that it left a bad taste in my mouth.

Too Happy?

Bobby McFerrin's "don't worry" optimism sets up some serious cognitive dissonance with the spirituals.

Danny Duncan Collum, a Sojourners contributing writer, teaches writing at Kentucky State University in Frankfort, Kentucky. His novel White Boy was recently published by Apprentice House.

Pages

Subscribe