It's not about white hoods and burning crosses.
PHOTO ESSAY: On Monday, fifty-seven people were arrested as part of the #UnitedWeFight march and peaceful civil disobedience at the Thomas F. Eagleton U.S. Courthouse. The march was in commemoration of the year-long resistance sparked in #Ferguson by the murder of #MikeBrown.
Young people ignited by injustice, refusing to back down. A nation waking up to the reality of racial disparities. And a church that can no longer remain silent. This, says Eden Theological Seminary professor Leah Francis Gunning, is the real “Ferguson Effect.” As she protested in Ferguson over the past year, Gunning collected interviews from clergy and young organizers. The result is Ferguson and Faith: Sparking Leadership & Awakening Community (Chalice Press, 2015), a behind-the-scenes look at the role of the church in the Black Lives Matter movement. Sojourners interviewed Francis to learn more about the religious community’s role in supporting and sustaining a racial justice movement started by young activists.
Over the past year, #blacklivesmatter has taught me that the work of theology is not limited to the hallowed halls of academic institutions or sermonic reflections from prestigious pulpits on Sunday mornings. At community meetings and rallies, I learned new hymns in the form of movement chants. I learned that protest can be a form of prayer. #Blacklivesmatter is more than a hashtag. It is a call for repentance. It is an invitation into a state of prophetic grief and collective lament that does not anesthetize us from our pain but allows us to reconnect to the depths of our humanity by feeling, together, the torment our silence on issues of racial injustice has sown. It is only together that we will be able to actualize the transformation God is calling us to effect in this world.
In honor of the one-year anniversary of Michael Brown’s death in Ferguson, Mo., Sojourners asked a variety of faith leaders — Catholics, Baptists, Muslims, agnostics, evangelicals, and humanists — to reflect: How has your faith been challenged, affirmed, or deepened by the Black Lives Matter movement? Has your theology changed? And, most importantly, what are we being called to do?
Here’s what they said.
Arriving at Amen, the forthcoming memoir-infused guide to spiritual practices by Leah Libresco, reads like a fantastic series of blog posts combined into a less-spectacular guide for small groups getting their hands dirty with spiritual practices. Oddly, Leah seems to respect her audience a bit too much by assuming that they are as geeky and morally driven as her. This limits Arriving at Amen’s usefulness in the pastoral context, which it seems marketed and designed for — but makes it more interesting for me.
Leah has a great internet presence — from her blog Unequally Yoked to a new radio show Fights in Good Faith and now reporting and doing analysis for FiveThirtyEight. Leah is, basically, a very liberally well-educated math nerd who turns to religion in the same way that she turns to everything – full-voiced and with the intention to win.
Arriving at Amen riffs on some historic spiritual practices, all billed as Roman Catholic (though I, as a cranky reformed Presbyterian, can still get some mileage out of them) such as the Divine Office, examen, lectio divina, and several others.
Leah has lots of helpful tips here. The Divine Office (a set structure of prayers that I’ve found healthy in my own life) can become a means to organize your time and a way to transition to and from work on your commute. She suggests using the Jesuit daily self-reflection of the examen as way to proactively think about virtues that you can cultivate rather than as another opportunity to spiral into guilt. She even rethinks lectio divina, the practice of meditation on scripture, by suggesting that the reader translate scripture into another language as she does with American Sign Language.
All of this is helpful advice — but it also demonstrates the scattershot nature of Arriving at Amen.