Because He Loved Us: A Call to Action

Cloud image, Yurchyks /

Cloud image, Yurchyks /

In a world that seems completely and irrevocably divorced from the teachings of Christ, where in contemporary society is there a place for the Christian voice? Politicians shamelessly use Jesus’s name to justify their authority and gain influence without bothering to unpack the full depth of theological and ethical implications of their words. Corporations are granted the rights of individuals, but some individuals are denied the resources they need in times of crisis to support their families and livelihoods. And the public debate is so full of vitriol and hyperbole that dehumanization and outright hatred of those with whom we disagree has become the norm. In light of the situation in which we find ourselves, how then should Christians behave? 

While it might seem appealing to remove ourselves from secular society altogether and forsake the world in all its brokenness in favor of a uniquely Christian ethic that appeals and applies only to us, Christians have an obligation to serve as active participants in public discourse— elevating the conversation rather than abstaining from it so that we may try to live the truth and convictions of our faith. 

Meeting the Demands of a New Generation of Christian Leaders

Community concept, hollymolly /

Community concept, hollymolly /

The Christian Community Development Association (CCDA) has been a powerful force for Christian social action over the past decade. CCDA's leadership development, resources, and vision have been powerfully focused on helping pastors and community leaders facilitate the restoration of communities all over the country and around the world.

Born out of the traditions of the civil rights movement, CCDA is now engaging a new generation of pastors, prophets, and ministers. This next generation of CCDA will naturally look somewhat different from previous generations as they respond to the ever-changing landscape of our society. As it turns out, one major difference is a hunger among leaders for a more robust and powerful theological foundation from which to pursue ministry.

Practics has long dominated the field of Christian social action. What works? What strategies and techniques will actually bring about change in our community? These have been the central questions of past generations. However, among a new generation of church and community leaders, practical questions are not the sole concern, and in some cases not even the primary concern.

Spirited Debate

I was invited to appear on a Detroit radio show this past week called Christ and the City, hosted by Christopher Brooks. It’s a right-leaning talk show with an evangelical focus, but I was energized and encouraged by the conversation because it was respectful and substantive. We didn’t see eye to eye on much (as you’ll hear), but we made space for the differences, trusting that listeners would reflect on the broadened perspective, with the hope of being enriched in the process.

The premise of the interview was a discussion of my book, Banned Questions About the Bible, but you’ll soon realize as you listen that we got into all sorts of other interesting topics, such as salvation, interpretation of scripture and the difference between “Truth” and “Fact” in the Bible.

Romney Courts Evangelicals With `Judeo-Christian’ Values

The Romneys

The Romneys

Mitt Romney angered evangelicals during his first White House run in 2008 by blurring the theological lines between their faith and his Mormonism. Lurching in the other direction, he irked them again by scarcely mentioning religion at all during this year’s GOP primaries.

But Romney has finally found some middle ground, evangelical leaders say, by sidelining theology and stressing the “Judeo-Christian values” that he shares with social conservatives.

“He’s made it very clear not to gloss over the theological differences that his faith has with evangelicals,” said Tony Perkins, president of the conservative Family Research Council in Washington. “As long as he talks about the shared values of our religious traditions, I think he’s good.”

Romney did exactly that during a Sept. 9 Meet the Press interview, saying that religion inspired him to run for president — without mentioning the word “Mormon.” 

“The Judeo-Christian ethics that I was brought up with -- the sense of obligation to one’s fellow man, an absolute conviction that we are all sons and daughters of the same God and therefore in a human family — is one of the reasons I am doing what I’m doing,” he said.

Conservative Christian leaders are taking the same approach, urging evangelicals to focus on Romney’s policies and principles, not the particulars of his faith.

QUIRK: Why Metaphysics Matters

John Cobb

Most of us know what physics is, but what in the world is metaphysics? One might first recall Meta World Peace, who currently plays for the Lakers. So, metaphysics is just another one of those guys who adopted some sort of weird name, right? 


According to John Cobb, a theologian who played a crucial role in the development of process theology, metaphysics asks, "what is it in and of itself that constitutes what is truly real and actual"? In physics you don't quite get to that. Metaphysics deals with ousia, which is substance in Greek. The world is made up of substances and the questions of metaphysics are to understand what substances are.

Woah. That sounds intense.

You can hear more and hopefully understand a little more (via the "substance" of your brain) HERE, as Cobb talks theology during the Emergent Village Theological Conversation at Claremont School of Theology in California.  

As the radio emcee at Homebrewed Christianity describes it, "It's time to nerd out with your geek out."

Conservative Christian Leaders Focus on Romney’s Policies, Not Faith

RNS photo by Gage Skidmore/Flickr

Former Governor Mitt Romney speaking at CPAC FL in Orlando, Florida. RNS photo by Gage Skidmore/Flickr

More than two dozen Christian conservatives are trying to put theological debates about presidential candidate Mitt Romney's Mormonism to rest by focusing on the policies outlined in the GOP's new national platform.

In a letter delivered Sept. 7 to Romney the leaders acknowledged that some conservatives have “tempered their enthusiasm for sound governing principles by their concern over differences in a candidate’s theological doctrine.”

But, the leaders said, "it is time to remind ourselves that civil government is not about a particular theology but rather about public policy."

Signatories of the letter include the two sons of the late Jerry Falwell, leading Catholic anti-abortion activist Rev. Frank Pavone, and GOP strategist Ralph Reed. Polls repeatedly show that, while most social conservatives favor Romney, nearly a quarter still express discomfort with his Mormon faith. 

Want to Know God? Get Religion.

Wooden crucifix photo, cosma /

Wooden crucifix photo, cosma /

Tony Jones has asked some of us progressive Theobloggers to chime in on God, you know, perhaps some kind of definition or doctrine (that word many of us progressives despise). You can read his invitation here. Tony doesn't want us to talk about Jesus, per se, but about God. I get that. He's in his evangelical context and he gets tired of all the Jesus talk. Lately it seems that the Emergent conversation has been all Jesus all the time. Now, that doesn't bother me, but then again I feel that in my end of the progressive mainline (free church progressive) we don't talk about Jesus enough. We talk about God all the time. Jesus, well, he's a bit of an enigma. What else is there to say? Nevertheless, Tony's invitation is an interesting one and I'm willing to chime in.

One caveat: I'm doing this as a way to speak of one Person of a Trinity. To speak of the One is, in many ways, to speak of the Three and the Unity. But this is just a blog post and not a 20-page essay. So ... yeah.

My answer: If you want to know God, get Religion. (Have you got good religion? Certainly, Lord!) Religion is a combined set of activities embodied by people. These activities are not limited to but may include the following behaviors: liturgy, charity, politics, and even theology (mystical and systematic), and doctrine. Religion can be communal or individual. Religion is the principal craft by which we know (cognition) and understand (hermeneutics) God.

Science, Faith, and An Ongoing Conversation

In a recent post here on God's Politics, Derek Flood suggested (as many have lately) that Christian communities need to start taking this whole "faith and science" thing seriously.

I posted some relatively snarky comment on my Facebook page about it (I apologize for the snark) suggesting that the authors of these recent posts about faith and science are ignoring about a century's worth of conversation and theology. Perhaps more.

Let me give you an example of what I mean in Harry Emerson Fosdick.***

As I said just yesterday, Fosdick was famous for lots of things, particularly the  sermon "Shall The Fundamentalists Win?" which he preached on May 21, 1922.

It was a call to arms of sorts within the church, encouraging tolerance and a willingness to engage the minds of believers and unbelievers alike in a time of incredible scientific discovery.

A Personal Cross Responds to Its Progressive Critique

Biting and unbelieving comedian Bill Hicks challenged Christians about wearing crosses around our necks. He chided us that when Jesus comes back, the last thing he would want to see is another cross. Not unlike Hicks, liberal theologians get squeamish about the saving power of the cross and distance themselves from it with critiques that attack academic euphemisms like blood atonement.

My friend, colleague, and our “religion and culture” book-discussion leader assigned our Sunday school class homework this week: Consider and contemplate our understanding of and relationship with the cross. And do this in the context of a compelling and challenging chapter called “The Cross as Futility, Not Forgiveness” in an excellent and provocative book we’re reading by Robin Meyers called Saving Jesus From The Church: How to Stop Worshiping Christ and Start Following Jesus. This post serves as part of my response to that homework.

Crosses as powerful symbols predate Christianity and are not the singular insignia of our faith. Some Christians prefer the fish to the cross as an identity marker for Jesus followers. I confess I simultaneously love the empty cross and accept brutality of the bloody crucifix. As contradictory and ubiquitous its grip on our consciousness, we cling to it in comfort. As theologically problematic as we might render its salvific power, we sing of “the rugged cross” and need “nothing but the blood.” 

From my enormous sympathies for Meyer’s intentions and investigations, I’m ultimately left lingering with discontent at his conclusions. I easily devoured Saving Jesus, and alongside my mixed reactions to the text, our class discussions have helped me to wrestle with not just my responses to the book in particular but to clarify my faith and theology more generally.