My friend, Harry Jackson, said that my ideology isn't "Christian" but I suspect what he really means is that it isn't Republican and that's why he disagrees with the things I have said. It's important for Christians to understand those aren't the same thing. I think Bishop Jackson's economic ideology that is indistinguishable from Republican and Tea Party talking points, but I would rather have a civil discussion together as Christians about our differences; rather than his accusing Christians who don't share his conservative economic opinions as coming from "the councils of Hell." C'mon, Harry. I believe the Bible's teachings on wealth and poverty challenge both Republican and Democratic economic views which, sadly, are both often sold out to the interests of the wealthy and large corporations, when they should be focused on the ones Jesus calls "the least of these." Can we discuss that Harry?
It took us a solid hour to travel six miles down New York Avenue, then another thirty minutes to get through the 3rd Street tunnel. The children were thirsty. More than once I considered turning around and heading home, though by that point it would have taken just as long to get home as to get where we were going.
And all along the way I rehearsed to myself the arguments of the Free Range Kids / Last Child in the Woods crowd. My husband and I like to think we have a mellow style of child rearing, more focused on moral development and kindness than in developing the "Super People" described in James Atlas' essay in the October 2 New York Times.
I was becoming the stereotype I decried -- schlepping children to lessons at the great cost of time and calm. Couldn't they just run around outside the house?
The Christian world is broad and spacious, and within its circumference, like a large bowl holding a variety of colorful fish, swim a surprisingly diverse spectrum of believers. The secular media mistakenly seem to view "the evangelical movement" as a sort of monolithic structure akin to a well fortified garrison ranged to repel the attacks of "liberals" or "progressives" or "mainline churches." Or a right-wing political force often equated with Republicanism.
The atlas also documents other dramatic trends, including the fragmentation of Christianity. New denominations, often borne out of strife and division, multiply endlessly. In Korea, for instance, there are now 69 different Presbyterian denominations. At the rate we are going, by 2025 there will be 55,000 separate denominations in the world!
That is an utter mess fueled by rivalry and confusion that hampers the church's witness and makes a mockery of God's call to live as parts of one body.
The atlas also documents the dramatic rise of revival movements throughout the world, and charts the story of Pentecostalism's rise. From its beginning a century ago, Pentecostalism now comprises a quarter of all Christians in the world. This fundamental change in Christianity's global composition, along with its geographical transformation, has created a dramatically different Christian footprint in the world.
As the evangelical community in Portland rediscovered the calling of showing, in addition to sharing their faith, everything has changed. And it's only the beginning of what God is doing in our city. We're in it for the long-haul.
Not only have many great needs been met, but churches are working together in relationship as never before. The impact of one church humbly serving is profound. But the impact of a united Church serving in concert, actually has the power to change how the world views the Gospel.
This poster originally appeared in the inaugural issue of The Post-American magazine in the fall of 1971. The Post-American was the original name of Sojourners Magazine. The name was changed to Sojourners when the intentional community that founded the Sojourners organization relocated from Chicago to Washington, D.C., in 1975.Sojourners
The text of the poster is based on Jesus' own words in Matthew 25:37.
They are words and ideas that are as relevant and revolutionary today as they were when Jesus first uttered them more than 2,000 years ago.
This Friday, October 7, 2011, marks 10 years since the United States invaded Afghanistan in the name of the "War on Terror." Sadly, this summer President Obama announced he'll continue our military presence in the country until 2014, and Congress has agreed to follow his lead.
Where do we go from here?
Scripture constantly should be challenging our assumptions about our lives and in every aspect of society. Transformation is needed on a personal and also a political level. Scriptural priorities shouldn't be glossed over in order to protect political ideologies and comfort zones.
If we believe that what Jesus taught remains just as relevant today as it did when he physically walked among us, then it should still be a comfort to those on the margins of society and offensive to the wealthy and powerful. That doesn't mean that the wealthy and powerful can't be good and faithful followers of Christ, but Jesus did warn them that their walk will be a hard one. Wealth and power bring unique and difficult temptations ... If you never feel uncomfortable when you read the Gospels then you aren't paying attention.