FOR GENERATIONS, Native North Americans and other Indigenous peoples have lived the false belief that a fulfilled relationship with their Creator through Jesus required rejecting their own culture and adopting another, European in origin. In consequence, conventional approaches to mission with Indigenous peoples in North America and around the world have produced relatively dismal outcomes.
The result has subjected Indigenous people to deep-rooted self-doubt at best, self-hatred at worst.
One of the more egregious examples of the “conventional” approach in Canada involved the church-run residential schools. Indigenous children were taken from their families, prevented from speaking their native languages, and subjected to various other forms of abuse.
Isabelle Knockwood, a survivor of church-run residential schools, observed, “I thought about how many of my former schoolmates, like Leona, Hilda, and Maimie, had died premature deaths. I wondered how many were still alive and how they were doing, how well they were coping, and if they were still carrying the burden of the past on their shoulders like I was.”
Given the countless mission efforts over the past four centuries (which in practice were targeted not so much to spiritual transformation as to social and cultural annihilation), we might conclude that Indigenous people must possess a unique spiritual intransigence to the gospel.
But that would not tell the whole story.