FRANTICALLY GRABBING last-minute items, I rush out the door to get my middle-school son to his pregame warm-up. “Oh, don’t rush; it will only take us 25 minutes to get there,” says my son. Surprised, I question where he got that information. Looking up from his phone, he replies, “Google sent a notification on my phone since my calendar has the game with location.” With some marvel in his tone, he remarks, “Every morning Google Assistant tells me how long it will take the bus to get to school.”
Humans have always shared information with each other, but the advance of digital media altered the time and geographic constraints that once shaped our historical patterns of communication. This transition ended the “Gutenberg era,” a period of human communication marked by a dependency on print, authorship, and fixity, and launched us into an era of communication marked by openness, collaboration, and easy access to information.
Despite the rapid pace at which we churn through this information, our new communication styles are also shaped, paradoxically, by permanence. Every share, post, or comment is archived, creating an online trove of information that identifies every person and their connections: where we get our news, what we look like, what sports team or social causes we support, who “likes” our church on Facebook, and, in my son’s case, our current whereabouts, our travel route, and destination points.
The internet is forever
In the world of digital ethics, the “endless memory of the internet” has recently attracted a lot of attention. How do we live in a world that increasingly does not forget?
Science and education professionals are increasingly alarmed about the impact Donald Trump’s cabinet picks — many of them evangelical Christians — could have on science standards in public schools.
Candidate Trump repeatedly pledged to end the existing Common Core curricula standards for math and English. Critics worry that could open the door to rethinking science standards, and lead to the teaching of creationism and Intelligent Design, pseudo-scientific notions about Earth’s origins with little or no support from scientists.
If your church is suddenly overtaken by millennials with their heads stuck in their phones, you can thank Pokemon.
Yes, Pokemon. The Nintendo-owned franchise, which produced colorful cards and later video games, is back — this time luring young adults out of their apartments and into museums, parks, and places of worship.
When Laila Alawa woke up on a recent morning, her phone wouldn’t stop pinging with Twitter notifications.
“You’re not American, you’re a terrorist sympathizer immigrant that nobody in America wants and for good reason,” one user tweeted.
The Church of Scotland will launch a two-year investigation into the possibility of introducing online baptisms, Communion, and other Christian sacraments.
The church, known as The Kirk, has seen its rolls fall by almost one-third between 2004 and 2015, to just under 364,000 members.
The pope of the digital age is set to attract even more followers with the posting of his first Instagram photo. Having already claimed the title of the world’s most influential leader on Twitter—with over 27 million followers across his nine accounts—Pope Francis has a new social media platform in his sights.
The bald eagle has been the symbol of the U.S. for over 200 years.
But we’ve never put an eagle to as good of a use as the Dutch are now: taking down drones.
In order to remove drones hovering above unauthorized areas, such as airports or political events, Dutch police are training eagles to snatch them out of the air.
We've put a man on the moon. Why haven't we done this yet?
Pope Francis on Nov. 11 urged Catholics to continue the tradition of a family meal, leaving smartphones aside, and switching off the TV to enjoy the “fundamental experience” of sharing food.
“The sharing of a meal — and therefore, other than of food, also of affections, of stories, of events — is a fundamental experience,” Francis said during his weekly audience in St. Peter’s Square.
Sitting around the table helps measure the health of relationships, the pontiff said: “If in a family there’s something that doesn’t work, or a hidden wound, at the table it’s understood immediately.”
THE GLORY OF God is humanity fully alive, to paraphrase St. Irenaeus.
If Irenaeus is correct and Christian discipleship is centered on following Jesus toward a life that is more compassionate and more alive, then Sherry Turkle’s new book, Reclaiming Conversation: The Power of Talk in a Digital Age, is perhaps the most important Christian book of 2015. Granted, Turkle steers clear of the language of faith, but in calling us to become more fully human, she has penned a profoundly religious book that Christians need to read and reflect upon.
Western culture has long been losing the capacity for conversation. Embodied in the current partisan climate of Washington that competes at all costs, rather than converse and collaborate, this aversion to dialogue is symptomatic of cultural changes that have unfolded over the last 500 years. From Enlightenment philosophy to industrialization to automobility, these cultural shifts have disintegrated communities and diminished our capacity for open conversation. More recently, Bill Bishop’s 2008 book The Big Sort highlighted how the increasing homogeneity of our relational networks erodes our capacity to converse with those who differ from us.
Turkle focuses primarily on an even more recent concern, the ubiquitous tyranny of the smartphone. Although not a Luddite who would advocate abolishing phones, Turkle fiercely describes the ways our phones inhibit our capacity for connection, conversation, and empathy. “We are being silenced by our technologies,” she maintains. With joint Harvard doctorates in sociology and psychology, Turkle backs her claims with a vast body of research. Even a silenced phone sitting on the table during conversation, she notes, changes the dynamics of what we discuss and how.
Face-to-face conversation, Turkle argues, is the most basic human activity. In conversation, we learn to listen and to be empathetic. Our mobile devices also impede our capacity for solitude, a skill that is vital to our development from childhood onward. Turkle emphasizes that it is in solitude that our minds are formed and we develop a distinctive voice. In exercising this voice in private conversations with family, friends, and lovers, and in public conversations, it is refined and our capacity for solitude and self-reflection is further enhanced, drawing us ever-deeper in this virtuous cycle.
Do not be alarmed: there are no known bands of Jesus fish-sporting, vigilante hackers patrolling the cyber underworld.
But in 13 cities this weekend — including Jakarta, Bangalore, Addis Ababa, Guatemala City, London, Waterloo, Atlanta, and Raleigh-Durham — more than 800 Christian coders, developers, programmers, designers, pastors, and artists gathered together for a 48-hour simultaneous hackathon. They scripted, designed, collaborated, and competed to develop new apps and websites for global and local adherents to the faith.
Programmers speaking of transformational love, and pastors wielding code: Welcome to the first global Christian hackathon.
I think the reason why the Christian Internet is so exasperating is because it is filled with so many people. Sensational click baits trend because we love juicy scandals. We share angry articles and judgmental pieces because it satisfies our human desires to point fingers and be in the right. The Internet has exposed the basest of our human fears and aired out our dirtiest laundry with the lure of anonymity and protection from our screens.
The Christian Internet is all of us with our mess, our flaws, our brokenness, our hurts, our mistakes, and our pains. Which means that as hard as it is for us to see through the hazy noise pollution, behind every instigator of a mean meme is a person made in the image of God. And as long as I believe that is true, you can’t pry me away from the Christian Internet because I am not about to miss the astounding beauty that is sure to rise from the squabbling ashes.
As long as people have been praying, they have also been asking for prayer from one another. In the Bible, the New Testament is full of requests from Paul and others to pray for them; contemporary places of worship often offer time in their services to pray for the specific needs of their parishioners.
A new app called Instapray makes sense as a digital heir to that tradition.
Pope Francis has decried the “filth” of online pornography and warned people against wasting time on their computers.
Speaking aboard the papal plane after his visit on June 6 to Bosnia-Herzegovina’s capital of Sarajevo, the pontiff took a two-pronged approach to modern technology.
“There are two different elements here: method and content,” he said, according to Vatican Radio.
“Regarding the method or way of doing things, there is one that is bad for the soul, and that is being too attached to the computer.”
Columbia University’s Journalism school released its report detailing the journalistic failures of Rolling Stone’s viral story ‘A Rape on Campus,’ which initiated, and later may have stifled, an honest conversation about the prevalence rape on college campuses. Read the full report. “[Writer Sabrina Rubin] Erdely and her editors had hoped their investigation would sound an alarm about campus sexual assault and would challenge Virginia and other universities to do better. Instead, the magazine's failure may have spread the idea that many women invent rape allegations.”
“Despite the fact that the world can now see Eric Garner being killed by an illegal chokehold — despite the fact that New York City Police Department banned chokeholds years ago — film of the incident did not result in the officer, Daniel Pantaleo, being charged. But thanks to the efforts of Ramsey Orta, who filmed Garner’s death, we know.”
3. Hope but Verify: The Iran Nuclear Framework
“House Speaker John Boehner recently said this about the broader instability in the Middle East: 'The world is starving for American leadership. But America has an anti-war president.' In the context of our faith — or even in the context of conservative ideals — is leadership that prevents war something to be maligned?”
4. How the Presidential Candidates Found Their Faith
“This season’s crop of presidential candidates reflects this country’s many contradictions in faith.” Newsweek explores the faith backgrounds of the apparent 2016 field so far.
To be black in America is to listen to death daily. To hear mothers wailing at unnecessary funerals, to see fathers mourning lost sons, to offer graveside prayers that puncture the heart of God — this is the sorrow song of a people, and a nation, haunted by racism.
Over our heads however, I hear the sweet, dark sounds of freedom in the air, calling for the dry bones of democracy to arise from the segregated sinews of our society. The multiracial chorus of protestors chanting, "I can't breathe," the die-ins, the walk-outs, and the highway-halting actions of youth from New York to Chicago to Tallahassee to Los Angeles represent a thirst and hunger for righteousness that includes and yet transcends voting.
To join within this symphony of justice, I am calling faith communities to participate in a national #DialInForJustice during the month of December. The goal is to call the Unites States Department of Justice and local police departments, communicating our desire to see systemic reforms to policing in America. This initiative seeks to lift up faith-filled voices alongside the already existing trumpet blasts of groups like the Organization of Black Struggle, Dream Defenders, PICO, Sojourners, and so on.
Thou shalt not steal another pastor’s sermon?
Recent cases of high-profile pastors who have been accused of lifting others’ material are raising questions about whether pulpit plagiarism is on the rise — and whether it has become a more forgivable sin.
Seattle megachurch pastor Mark Driscoll was accused last year of plagiarism in material he wrote with Tyndale House Publishers and InterVarsity Press. “Mistakes were made that I am grieved by and apologize for,” Driscoll said in a statement. Most recently, popular Oklahoma City-based megachurch pastor Craig Groeschel has been accused of plagiarizing the work of writer and comedian Danny Murphy.
On his blog, Murphy suggested Groeschel used material that Murphy wrote in the now-defunct magazine The Door in 2000. The material was later used by Groeschel in a sermon and in a book now titled Love, Sex, and Happily Ever After, printed by Multnomah Books. Murphy’s name never appeared with it.
When introducing people to hacking, Ali Llewellyn often brings up Apollo 13. “Remember that scene where they dump everything on the table and say, ‘We have to find a solution, with only these materials?’ And there’s, you know, duct tape? That’s all it is! Hacking is building a way to go from here to there.”
She should know. After studying church planting and social mobilization, Llewellyn went on to spearhead community engagement for NASA’s Open Innovation Program and is now a Senior Program Manager for SecondMuse, equipping hackers and non-hackers alike for the upcoming National Day of Civic Hacking.
Llewellyn’s dappled journey — from biblical scholarship to tech-minded collaboration — reveals a potent lens that Christians across denominations are using to repurpose, mobilize, and reform the church. In hacking, they see a model for the future of Christianity.
The term “hacking” has undergone a recent transformation in the popular lexicon, back to its amorally general origins as a method of discovery and recombination. For every Heartbleed-like scare today, there are innumerable cheery Buzzfeed tips to hack your life; and while the digital bandits of Anonymous capture our imagination, “hackathons” — community-oriented workshops to solve urban challenges — have popped up in many major cities.
With this broadened interpretation, Christian interest in hacking finds context. Just as faith systems give parameters to our spiritual imagination, so technology directs our inquiry into the universe and, increasingly, our connectedness to each other. Early Christianity spearheaded technological innovations with global ramifications, most notably in the invention of the codex. Today’s faithful hackers, armed with code, workshops, and participatory-minded theology, hope to do the same.
St. Peter's B List: Contemporary Poems Inspired by the Saints by Ave Maria Press / Making Neighborhoods Whole: A Handbook for Christian Community Development by IVP Books / Noah's Flood: Ancient Stories of Natural Cataclysm by Ingrid Esther Lilly / iGods: How Technology Shapes Our Spiritual and Personal Lives by Brazos Press