Technology

Is Pulpit Plagiarism on the Rise? Some Blame the Internet

Lifechurch.tv pastor Craig Groeschel has been accused of plagiarizing writer Danny Murphy. Photo courtesy Lifechurch.tv

Thou shalt not steal another pastor’s sermon?

Recent cases of high-profile pastors who have been accused of lifting others’ material are raising questions about whether pulpit plagiarism is on the rise — and whether it has become a more forgivable sin.

Seattle megachurch pastor Mark Driscoll was accused last year of plagiarism in material he wrote with Tyndale House Publishers and InterVarsity Press. “Mistakes were made that I am grieved by and apologize for,” Driscoll said in a statement. Most recently, popular Oklahoma City-based megachurch pastor Craig Groeschel has been accused of plagiarizing the work of writer and comedian Danny Murphy.

Groeschel is the pastor of Lifechurch.tv, a tech-savvy megachurch founded in 1996 that has quickly grown to one of the nation’s largest churches, with 80 weekly “worship experiences” across 19 campuses in five states.

On his blog, Murphy suggested Groeschel used material that Murphy wrote in the now-defunct magazine The Door in 2000. The material was later used by Groeschel in a sermon and in a book now titled Love, Sex, and Happily Ever After, printed by Multnomah Books. Murphy’s name never appeared with it.

May Our Tweets Rise Up Like Incense

YOU DON’T HAVE to be an environmentalist to wonder about technology. Will it be our great savior or another thorn in the flesh, another opportunity to hear Thoreau’s lament about the tendency of humans to “become the tools of their tools”?

This excellent collection of prayers and worship materials, From the Psalms to the Cloud, helps us understand the tool of technology. It is a very green book while also being useful. It is green because it gives us a way out of the totalitarian world of the market and into a world that we make with words.

Just about everybody is on the other side of the “time famine” and the “trust famine” and deep into digital and connectivity overload. By time famine I mean the pervasive sense that there is not enough time to do what we want, so subjugated is our time to technology, forms, and robotic requests for information. By trust famine I mean all that time we spend worrying about time and wondering if somebody else is in charge. Are we in charge of our tools and our time or are our tools and time in charge of us?

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Hack the Church

When introducing people to hacking, Ali Llewellyn often brings up Apollo 13. “Remember that scene where they dump everything on the table and say, ‘We have to find a solution, with only these materials?’ And there’s, you know, duct tape? That’s all it is! Hacking is building a way to go from here to there.”

She should know. After studying church planting and social mobilization, Llewellyn went on to spearhead community engagement for NASA’s Open Innovation Program and is now a Senior Program Manager for SecondMuse, equipping hackers and non-hackers alike for the upcoming National Day of Civic Hacking.

Llewellyn’s dappled journey — from biblical scholarship to tech-minded collaboration — reveals a potent lens that Christians across denominations are using to repurpose, mobilize, and reform the church. In hacking, they see a model for the future of Christianity.

The term “hacking” has undergone a recent transformation in the popular lexicon, back to its amorally general origins as a method of discovery and recombination. For every Heartbleed-like scare today, there are innumerable cheery Buzzfeed tips to hack your life; and while the digital bandits of Anonymous capture our imagination, “hackathons” — community-oriented workshops to solve urban challenges — have popped up in many major cities.

With this broadened interpretation, Christian interest in hacking finds context. Just as faith systems give parameters to our spiritual imagination, so technology directs our inquiry into the universe and, increasingly, our connectedness to each other. Early Christianity spearheaded technological innovations with global ramifications, most notably in the invention of the codex. Today’s faithful hackers, armed with code, workshops, and participatory-minded theology, hope to do the same.

New & Noteworthy

Everyday Saints
St. Peter’s B-List: Contemporary Poems Inspired by the Saints, edited by Mary Ann B. Miller, is not a collection of sentimental greeting-card-style verses; instead these literary works wrestle deeply with the human condition and the yearning for holiness, sometimes implicit, sometimes explicit. Ave Maria Press

City Missions
For nearly 30 years the Christian Community Development Association has been a resource for people seeking to do prophetic, non-paternalistic urban ministry. In Making Neighborhoods Whole: A Handbook for Christian Community Development, CCDA co-founders Wayne Gordon and John Perkins, and other veteran and emerging leaders, revisit key principles and lessons learned. IVP Books

A Narrative Ark
Noah’s Flood: Ancient Stories of Natural Cataclysmis a new website with essays, visual media, and conversation on Genesis, other ancient flood narratives, and the resonance of Noah’s story in contemporary culture and climate change. It was started by Ingrid Esther Lilly, a Pacific School of Religion visiting scholar. www.floodofnoah.com

God and Our Devices
Author, filmmaker, and cultural commentator Craig Detweiler explores the gifts and curses of our social media frenzy and teched-out society from a Christian perspective in iGods: How Technology Shapes Our Spiritual and Social Lives. Brazos Press

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11 Reasons Why People Love And Use Social Media

One criticism of the digital age is that we are sitting in front of our computer screens, isolated from the world. Even if this is true, social media allows us various levels of social interaction, even from the comforts of our own home. We can meet and interact with people from all over the world, and yes, even build friendships. Many of my strongest friendships are with people I originally met through social networks. Julie Clawson wrote an excellent blog about this over at Sojourners, titled Why N.T.Wright is Wrong About Social Media. The previously mentioned studies from Pew also indicate that:

Cell Phone Spying: Would Jesus Even Care?

Rena Schild / Shutterstock.com

Rally against mass surveillance in October in Washington, D.C., Rena Schild / Shutterstock.com

As if it wasn’t chilling enough to learn that NSA cronies are poring over your web browser history, now we discover that Barack Obama sits in bed at night and listens in on German Chancellor Angela Merkel’s cell phone calls to Domino’s.

Okay, maybe those are a bit of a stretch, but quite a buzz has been generated as of late about the revelation that the United States does, indeed, monitor the communications of leaders from allied nations, including the cell phone activity of Chancellor Merkel. For some, the collective reaction has been more of a collective shrug, as if such impositions should be expected from a global superpower that generally prefers to maintain that status. But for others, there’s a clear sense of shock and outrage.

For starters, let's clarify: nations cannot be friends.

Kicking the Outrage Habit in the Blogosphere

Women outraged looking at a computer screen, VanHart / Shutterstock.com

Women outraged looking at a computer screen, VanHart / Shutterstock.com

“All our life, so far as it has definite form, is but a mass of habits,” wrote the psychologist William James.

I think that may be as true online as it is in real life. We tend to do things in a fairly regular pattern; log onto email first, check the news, browse social media, read blogs, get outraged.

Yes: outraged.

Some days I am amazed at how much potent vitriol gets spewed all over the Internet. (Other days I’m just used to it.)

One of the strangest of online habits may be when people repeatedly get upset with the same bloggers and websites, and exclaim their feelings in the comments section and on social media. It’s as if they are going into McDonald’s every day and complaining about all the fast food that’s in there.

The upside of websites you find horrible is that you don’t have to read them.

Steve Jobs: Prophet of a New Religion

Steve Jobs The Economist cover, via Bill So / Flickr.com

Steve Jobs The Economist cover, via Bill So / Flickr.com

The new movie about Steve Jobs is short on anything explicitly religious. Like its main character, however, it’s got a thread of transcendence running through it.

The truth about Jobs and religion may be that, in this arena as in others, he was ahead of the cutting edge.

The film isn’t making the purists happy, in part because it takes too many liberties with history. But it’s not a documentary. I’ll go against many of the reviews and say that Ashton Kutcher does a pretty good job at representing the personality found in Jobs’ speeches and in what has been written about Jobs — particularly in the massive authorized biography by Walter Isaacson.

One quote in that book, from one of Jobs’ old girlfriends, pretty much captures the character in the film: “He was an enlightened being who was cruel,” she told Isaacson. “That’s a strange combination.”

The Value of Connections

Photo courtesy Pressmaster/ Shutterstock.com.

Companions agreeing upon business contract. Photo courtesy Pressmaster/ Shutterstock.com.

For our three-night sojourn in coastal Maine, far from crowds and constructive work, we stayed at a lovely bed-and-breakfast here called the Hodgdon Island Inn.

Once a sea captain’s home, it overlooks a small drawbridge to Barter’s Island. Farther along a seacoast marked by islands and coves lies the seasonally popular town of Boothbay Harbor.

I love the world of B&Bs. Each room is furnished in eclectic style, not hotel same-old. As an early riser, I like sitting by myself in a real living room with a coffee machine and wi-fi.

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