Howard Thurman says three things, in Jesus and the Disinherited: One — God is on the side of the oppressed and the poor. Know that God is on your side. Two — Dishonesty takes you out of the conversation. And if you live an honest life, if you have integrity, you can sit at the table. In areas of race, people look for holes in your character as excuses for you not to be at the table. Three — Hate is useless. Don’t let hate sink into your soul, because hate will destroy you. And respond with love even if it’s hard. So I try to teach my boys that, and raise them that way.
No stones were thrown, even though these leaders thought they had the law on their side. Not one stone was thrown. Jesus turned the moment from pious religious rules to self awareness of grace, and each person with a stone dropped it and walked away. I think maybe because they realized life is all grace. Then that grace standing in front of this woman is given to her. The system failed, but life was given.
As demographics shift and migration brings global Christianity to the church down the street, how will U.S. congregations respond?
Jesus says some stuff in the inaugural speech of his ministry that really upsets the status quo of both the religious and non-religious. In essence, he says, "If you are to follow me as King of this newly inaugurated Kingdom of God, you will need to start loving your enemies as much as yourself. You will need to start getting creative in how you deal with your oppressors in order to choose the way of love and reconciliation rather than the way of revenge and contempt. In fact, when you live as peacemakers, you best reflect what it looks like to be children of God. Those of you that choose this way of life will be blessed."
A few years later — after Jesus has been announcing the good news of the Kingdom through both word and deed — he looks over Jerusalem and begins to weep. Here is the people and the city that is to symbolize right relationship with God and humanity. It is to be a place of shalom where salvation flows through all aspects of life. It is to be the city of peace. Instead, Jesus stands on the Mount of Olives overlooking the city and laments, "If you, even you, had only recognized on this day the things that make for peace!"
Finally, Jesus, as king, messiah, and deliverer models this way of life to the point of death on a cross. Refusing to accept the lure of power through military might or pursuing peace through violence, Jesus embodies the life of suffering and self-sacrifice that he is calling his followers to emulate. Jesus, as the ultimate peacemaker, shows us that the life and work of peacemaking isn't some fairy tale euphoria, but the gritty, subversive and sacrificial life of faithfulness to a God and kingdom that lives by a different standard than the systems and powers of the world.
‘In a Time of Hunger:’ The New Archbishop's Social and Spiritual Challenges On The Road to Canterbury
“It is a commonplace that the job of Archbishop of Canterbury is one you wouldn't wish on [even] your most antagonistic blogger,” quips Samuel Wells, Vicar of St. Martin-in-the-Fields in London.
This sense of humor about the office extends to the new leader of the Church of England himself. “[O]nly 40 percent of churchgoers are convinced that the new Archbishop of Canterbury can resolve the problems of the Church of England. I do hope that means the other 60 percent thought the idea so barking mad that they did not answer the question,” said Justin Welby in his first Easter sermon last month.
But the question is a valid one. Welby certainly has his work cut out for him. The Anglican Church, splintered by years of division over questions of homosexuality, same-sex marriage and women’s leadership in the church, faces an uphill road to reconciliation.
Fifty years after the Rev. Martin Luther King Jr. challenged white church leaders to confront racism, an ecumenical network has responded to his “Letter from Birmingham Jail.”
“We proclaim that, while our context today is different, the call is the same as in 1963 — for followers of Christ to stand together, to work together, and to struggle together for justice,” declared Christian Churches Together in the USA in a 20-page document.
The statement, which is linked to an April 14-15 ecumenical gathering in Birmingham, Ala., includes confessions from church bodies about their silence and slow pace in addressing racial injustice.
“The church must lead rather than follow in the march toward justice,” it says.
Farm labor organizer Baldemar Velasquez on making it real in the here and now.
Church leaders respond, 50 years later, to King's "Letter from Birmingham Jail."
Jews worldwide welcomed newly elected Pope Francis as a friend on Wednesday, and pointed in particular to his sympathetic and strong reaction to the 1994 bombing of a Jewish center in his native Argentina — the deadliest bombing in the country’s history.
As Cardinal Jorge Mario Bergoglio, the archbishop of Buenos Aires, Francis “has had a warm relationship with the Jewish community of Argentina, and enjoyed close friendships with many prominent rabbis,” said Rabbi David Rosen, international director of interreligious affairs at the American Jewish Committee. “As far as I have heard and read in the few minutes since he was elected pope, he has shown deep signs of respect and friendship towards the Jews,” said Riccardo Di Segni, the chief rabbi of Rome. “It’s a good starting point.”
I grew up in the Canadian north of Watson Lake, Yukon. My elementary years were spent in a public school with children of the Kaska nation. As I became an adult I was pretty proud of my exposure to and knowledge of indigenous people. But it took a return to Canada after a seven-year sojourn away to make me realize that I knew very little. I did not like the discomfort I had as I walked the city centre streets in Winnipeg, Manitoba, home of the largest urban indigenous population in Canada.
It was then I decided I had to learn. Over the last two years I have pushed myself to read and sit and listen.