Reconciliation

Respecting the Indigenous Hosts of This Land

Dancer in full dance regalia at the Cal State Long Beach Annual Pow Wow. March 11, 2007. Photo by Jose Gil/Shutterstock.

In December, I will be hosting a public reading of the 2010 Department of Defense Appropriations Act in front of the Capitol in Washington, D.C.

I am doing so because page 45 of this 67 page document contains a generic, non-binding apology to native peoples on behalf of the citizens of the United States.

The text of the apology included in the defense appropriations bill reads:

Apology to Native Peoples of the United States

Sec. 8113. (a) Acknowledgment and Apology- The United States, acting through Congress —

(1) recognizes the special legal and political relationship Indian tribes have with the United States and the solemn covenant with the land we share;

(2) commends and honors Native Peoples for the thousands of years that they have stewarded and protected this land;

(3) recognizes that there have been years of official depredations, ill-conceived policies, and the breaking of covenants by the Federal Government regarding Indian tribes;

(4) apologizes on behalf of the people of the United States to all Native Peoples for the many instances of violence, maltreatment, and neglect inflicted on Native Peoples by citizens of the United States;

(5) expresses its regret for the ramifications of former wrongs and its commitment to build on the positive relationships of the past and present to move toward a brighter future where all the people of this land live reconciled as brothers and sisters, and harmoniously steward and protect this land together;

(6) urges the President to acknowledge the wrongs of the United States against Indian tribes in the history of the United States in order to bring healing to this land; and

(7) commends the State governments that have begun reconciliation efforts with recognized Indian tribes located in their boundaries and encourages all State governments similarly to work toward reconciling relationships with Indian tribes within their boundaries.

This apology was not publicized by the White House or Congress. As a result, a majority of the 350 million citizens of the United States do not know they have been apologized for, and most of the 5 million Indigenous Peoples of this land do not know they have been apologized to.

Happy Mandela Day: Madiba, Ubuntu and Vertigo

STEPHANE DE SAKUTIN/AFP/GettyImages

African schoolchildren celebrate Mandela's 94th birthday today in Soweto. STEPHANE DE SAKUTIN/AFP/GettyImages

Back in 2005, Africa was a recurring theme of U2's worldwide Vertigo tour, where Bono’s campaigning for debt relief, trade justice and immediate intervention in the AIDS pandemic — each fueled by his following of Jesus — met in his music in indelibly powerful collision of faith, justice, and art.

When Bono and his bandmates played “Where The Streets Have No Name,” the most amazing mass of colors dropped from the rafters as millions of Willie Williams-designed, light bulbs descended from the rafters to form stage’s back drop and a modern-mosaic high-tech screen. Then came the flags of each African nation in the most moving light show I’ve ever seen.

During the razzle-dazzle on stage, Bono made his claim,

“From the swamp lands of Louisiana to the high hills of Kilimanjaro, from the bridge at Selma to the mouth of the Nile…AFRICA…AFRICA…AFRICA…the
 journey of equality moves on, moves on…AFRICA…from town centers to townships…sacred ground, proving ground…”

The link between the Martin Luther King Jr. (the Doctor of the Deep South of America’s inequality) to Desmond Tutu and Nelson Mandela (the Archbishop and President of Africa’s inequality) was particularly potent art.

The Death of Darius Simmons and the Seeds of New Life

Darius Simmons. Photo courtesy of All Peoples Church.

Darius Simmons. Photo courtesy of All Peoples Church.

"Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit." 
~ John 12:24

When tragedies loom so large, it is difficult to keep a perspective on the small things, to view things on a human scale.

We are trained to see the harvest and ignore the seed. We look at end results for the quick post and tweet. The planting, the watering, the tending is too tedious. Show me the aisles of glowing produce under the florescent lights and keep the dirt and the sweat away. Show me the abundance and not the labor.

And yet, every fruit and vegetable and grain begins as a seed. It begins in the smallest of things.

Soon, the story of Darius Simmons will become larger than life. A story that has picked up some media attention will no doubt soar – for a moment – as the Rev. Jesse Jackson and Rainbow PUSH continue to walk with his family and call for justice. This is their work and their calling and I bless them for it. I am thankful for it.

Darius’ story is a sensational one – full of racial tension and violence. It is a refrain sung over and over in our nation, the dissonant chorus that reminds us of our nation’s original sin.

Ash Wednesday: Restoring the Right to Vote

"Penance." Image via Wylio, http://bit.ly/wo6sWJ.

"Penance." Image via Wylio, http://bit.ly/wo6sWJ.

On Ash Wednesday, Catholics and many others will walk around with ashen crosses (or, by the end of the day, what look like indeterminate smudges) on our foreheads. Those ashes are strong symbols of core principles of the Catholic faith — symbols of repentance, identity, reconciliation, and renewal of baptism in the faith.  



As a voting rights lawyer who is about as passionate about my work as I am about my faith, I can’t help but see parallels between the moral guidance I am given by my faith, and the policy choices that confront us in the secular world. These principles are reflected in the way we worship – and also in the actions we take in the secular world. This has led me and others to the conclusion that the 4 million Americans who lost their voting rights while incarcerated, and now live in our communities, deserve the chance to vote again upon release. It is both the just and the moral thing to do.

As we approach Ash Wednesday during this Holy Season, I encourage all Christians, guided by their core beliefs, to consider this idea.

Standing at the Gates: A Confession

Sign for the confessional at Lourdes. Via Wiki Commons http://bit.ly/s71Wf2

Sign for the confessional at Lourdes. Via Wiki Commons http://bit.ly/s71Wf2

Everybody needs forgiveness.

But it’s hard to face that. It feels threatening, like an accusation. So we tend to get defensive and start justifying ourselves, rather than seeing the one we’ve hurt. 

If we’re honest, though, we all know that we’ve done things that have hurt others. Probably lots of things.

One thing that still haunts me from my past happened when I was just eight years old. There was an autistic boy at the after school program I was in, and one day I got so frustrated with him that I beat him up.

The Gospel According to Charles Dickens: The Horizon of Death

Illustration from Dickens' "Christmas Carol." Photo by Tim King.

Illustration from Dickens' "Christmas Carol." Photo by Tim King.

It is with death that Dickens begins his story and it is with death that Scrooge completes his journey with the Ghost of Christmas Yet to Come.

Scrooge hears other businessman saying that they wouldn’t attend the funeral unless there was sure to be lunch served. Men for whom he had great business esteem gave no more thought to his death than they did the weather. There were thieves who stripped the clothes off his dead body and the curtains from around his bed.

He begged the Spirit to show him a scene in which some person, any person, was moved to emotion at his death.  The Spirit brought him to the house of a debtor who rejoiced with his wife at the death of Scrooge because now they might have time enough to pay back their loan. When he was shown the Cratchit household there was no mention of Scrooge at all, only mourning for the passing of Tiny Tim.

Just Back from Kabul

Afghanistan Girl
During interviews with more than a dozen Afghan women leaders, researchers, international aid workers and former Afghan government officials, we learned of persistent dangers and threats to the country's future.

Afghan women face continuing repression. They are witnessing the erosion of previous gains as Taliban control spreads in the countryside and reactionary warlord influence increases within the Kabul regime. The government's own security forces are often responsible for violations of women's rights. Check back in a few days for a more detailed account of what we learned.
The withdrawal of foreign forces will produce an economic crisis for the government of Afghanistan, which remains almost completely dependent financially on the U.S. and other foreign governments, especially to pay for its huge 300,000-person security forces. I wrote about this funding failure in an earlier post.
A new security agreement between Kabul and Washington is likely to call for the continued presence of U.S. military forces in the country beyond the 2014 transition deadline. This is seen as necessary to provide security for Kabul, but it could also have the effect of prolonging the insurgency and impeding prospects for reconciliation.

It was clear from what we heard that maintaining security requires more than deploying a large number of troops.

British Clergy to Support #OccupyLondon with Circle of Protection, Prayer

occupy london
On Sunday (10/30), the Anglican Bishop of London, the Rt. Rev. Dr. Richard Chartres, met with Occupy London protesters who have encamped for several weeks now on the ground of St. Paul's Cathedral in London, in an ongoing attempt to get the demonstrators to leave church grounds.

Chartres wants the Occupiers to vacate cathedral property and stopped short, in an interview with the BBC yesterday, of saying he would oppose their forcible removal. Other British clergy, however, are rallying behind the demonstrators, saying they would physically (and spiritually) surround protesters at St. Paul's with a circle of prayer or "circle of protection."

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