I grew up in the Canadian north of Watson Lake, Yukon. My elementary years were spent in a public school with children of the Kaska nation. As I became an adult I was pretty proud of my exposure to and knowledge of indigenous people. But it took a return to Canada after a seven-year sojourn away to make me realize that I knew very little. I did not like the discomfort I had as I walked the city centre streets in Winnipeg, Manitoba, home of the largest urban indigenous population in Canada.
It was then I decided I had to learn. Over the last two years I have pushed myself to read and sit and listen.
This past weekend, The Faith and Politics Institute led a three-day Congressional trip to visit Civil Rights landmarks across Alabama — from Tuscaloosa to Birmingham to Montgomery to Selma. It was an incredibly moving, emotionally exhausting, soul-quenching pilgrimage as we journeyed along with heroes of the Civil Rights movement and experienced their stories.
One such hero is Congressman John Lewis. A highlight of the trip for me is recorded at the jump.
It was one week ago that I received the email I had been dreading. On Feb. 6, 2013, while in Washington, D.C., for the National Prayer Breakfast, Richard Twiss suffered a major heart attack. He remained in a hospital in the D.C. area for several days as friends and family rushed to his side. But on Feb. 9, at the age of 58, Taoyate Obnajin, he Stands with his People, crossed over to meet the Creator. He is survived by his wife Katherine and his four sons Andrew, Philip, Ian, and Daniel.
If you ever had the privilege of meeting Richard Twiss, chances are he invited you somewhere. Richard was an incredible host. I remember last summer I attended a symposium for the North American Institute for Indigenous Theological Studies, of which Richard was a board member. No sooner had I walked through the door when I was greeted by Richard and asked if I would like to join their drum circle up front to start the next session. I felt extremely honored by this invitation and gladly accepted. I am not a trained theologian nor am I a prolific powwow drummer, but this small gesture immediately made me feel at home and communicated that I was welcome there and was given a voice should I have something to contribute.
Richard was involved in many conversations. As a follower of Jesus, president and co-founder of Wi
Five year-old Tony Amorim sat with his dad in a van in Danbury, Conn., in 1989.
“Do you want to come with me,” his father asked him, “or do you want to stay with your mother?”
Tony loved them both, but the boy couldn’t imagine living without his father.
“I want to go with you,” Tony answered.
Right then and there Tony’s father drove away and took him to the far-away land of Florida.
Last week, I interviewed Tony, now 28, on the phone. I couldn’t call him directly because he is in Norfolk County Correctional Center awaiting his deportation hearing scheduled for today.
Tony’s voice was tight. He was eager to share his story — his whole story.
On the face of it, his case is simple. According to a Notice to Appear, issued to him by the Department of Homeland Security, Tony is a native and citizen of Brazil who entered the U.S. through Orlando, Fla., on a Nonimmigrant Visitor for Pleasure Visa in 1985. In 1995, Tony was granted Lawful Permanent Resident status by an immigration judge. He was 11 years old. In 2004 he was arrested and convicted for possession of narcotics. Four years later he was arrested and convicted again for possession of narcotics with intent to sell and for possession of a pistol.
It sounds like Tony is the poster child for the kind of person who should be deported: two felony convictions and possession of a gun. But you haven’t heard the whole story.
Instead of celebrating a victory in war or recognizing the founding of an armed unit, South Africa renamed Dec. 16 as “The Day of Reconciliation” for the purpose of transformation, empowerment, and multi-racial national unity. In what can now be described as a dramatic conversion of symbolism, the newly redefined public holiday was celebrated for the first time in 1995.
The Day of Reconciliation is appropriately placed within the Christian liturgical season of Advent, for this period of expectation and longing for Jesus’ birth is a reminder of the ways that God’s presence heals wounds and redefines relationships. As the people of South Africa renovated their national holiday to embrace a transformed national identity, the Season of Advent prepares us to be made new through the birth of Jesus, and thus moves us to promote restored local and global communities through the practice of radical hospitality, as is written in 2 Corinthians 5:19: “God was in Christ, reconciling the world to himself, and entrusting to us the ministry of reconciliation."
ASSISI, Italy — Swimming against a global tide of religious violence and political polarization, about 550 religious and humanitarian leaders met recently here in the birthplace of St. Francis to propose a new way forward: love and forgiveness.
The ambitious aim of the Sept. 19-23 “Global Gathering” was nothing short of putting those values to work in some of the most hate-filled and unforgiving places on Earth. Following the example of Francis, whose feast day is on Thursday, participants pledged to make lofty ideals real through dozens of creative projects researched and funded by the Michigan-based Fetzer Institute, the conference convener.
“There’s a power in love that our world has not discovered yet,” said Fetzer President and CEO Larry Sullivan, quoting the Rev. Martin Luther King, Jr. “Let’s put our backs into the work of love and forgiveness.”
In December, I will be hosting a public reading of the 2010 Department of Defense Appropriations Act in front of the Capitol in Washington, D.C.
I am doing so because page 45 of this 67 page document contains a generic, non-binding apology to native peoples on behalf of the citizens of the United States.
The text of the apology included in the defense appropriations bill reads:
Apology to Native Peoples of the United States
Sec. 8113. (a) Acknowledgment and Apology- The United States, acting through Congress —
(1) recognizes the special legal and political relationship Indian tribes have with the United States and the solemn covenant with the land we share;
(2) commends and honors Native Peoples for the thousands of years that they have stewarded and protected this land;
(3) recognizes that there have been years of official depredations, ill-conceived policies, and the breaking of covenants by the Federal Government regarding Indian tribes;
(4) apologizes on behalf of the people of the United States to all Native Peoples for the many instances of violence, maltreatment, and neglect inflicted on Native Peoples by citizens of the United States;
(5) expresses its regret for the ramifications of former wrongs and its commitment to build on the positive relationships of the past and present to move toward a brighter future where all the people of this land live reconciled as brothers and sisters, and harmoniously steward and protect this land together;
(6) urges the President to acknowledge the wrongs of the United States against Indian tribes in the history of the United States in order to bring healing to this land; and
(7) commends the State governments that have begun reconciliation efforts with recognized Indian tribes located in their boundaries and encourages all State governments similarly to work toward reconciling relationships with Indian tribes within their boundaries.
This apology was not publicized by the White House or Congress. As a result, a majority of the 350 million citizens of the United States do not know they have been apologized for, and most of the 5 million Indigenous Peoples of this land do not know they have been apologized to.
Back in 2005, Africa was a recurring theme of U2's worldwide Vertigo tour, where Bono’s campaigning for debt relief, trade justice and immediate intervention in the AIDS pandemic — each fueled by his following of Jesus — met in his music in indelibly powerful collision of faith, justice, and art.
When Bono and his bandmates played “Where The Streets Have No Name,” the most amazing mass of colors dropped from the rafters as millions of Willie Williams-designed, light bulbs descended from the rafters to form stage’s back drop and a modern-mosaic high-tech screen. Then came the flags of each African nation in the most moving light show I’ve ever seen.
During the razzle-dazzle on stage, Bono made his claim,
“From the swamp lands of Louisiana to the high hills of Kilimanjaro, from the bridge at Selma to the mouth of the Nile…AFRICA…AFRICA…AFRICA…the journey of equality moves on, moves on…AFRICA…from town centers to townships…sacred ground, proving ground…”
The link between the Martin Luther King Jr. (the Doctor of the Deep South of America’s inequality) to Desmond Tutu and Nelson Mandela (the Archbishop and President of Africa’s inequality) was particularly potent art.
"Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit."
~ John 12:24
When tragedies loom so large, it is difficult to keep a perspective on the small things, to view things on a human scale.
We are trained to see the harvest and ignore the seed. We look at end results for the quick post and tweet. The planting, the watering, the tending is too tedious. Show me the aisles of glowing produce under the florescent lights and keep the dirt and the sweat away. Show me the abundance and not the labor.
And yet, every fruit and vegetable and grain begins as a seed. It begins in the smallest of things.
Soon, the story of Darius Simmons will become larger than life. A story that has picked up some media attention will no doubt soar – for a moment – as the Rev. Jesse Jackson and Rainbow PUSH continue to walk with his family and call for justice. This is their work and their calling and I bless them for it. I am thankful for it.
Darius’ story is a sensational one – full of racial tension and violence. It is a refrain sung over and over in our nation, the dissonant chorus that reminds us of our nation’s original sin.
On Ash Wednesday, Catholics and many others will walk around with ashen crosses (or, by the end of the day, what look like indeterminate smudges) on our foreheads. Those ashes are strong symbols of core principles of the Catholic faith — symbols of repentance, identity, reconciliation, and renewal of baptism in the faith.
As a voting rights lawyer who is about as passionate about my work as I am about my faith, I can’t help but see parallels between the moral guidance I am given by my faith, and the policy choices that confront us in the secular world. These principles are reflected in the way we worship – and also in the actions we take in the secular world. This has led me and others to the conclusion that the 4 million Americans who lost their voting rights while incarcerated, and now live in our communities, deserve the chance to vote again upon release. It is both the just and the moral thing to do.
As we approach Ash Wednesday during this Holy Season, I encourage all Christians, guided by their core beliefs, to consider this idea.
Everybody needs forgiveness.
But it’s hard to face that. It feels threatening, like an accusation. So we tend to get defensive and start justifying ourselves, rather than seeing the one we’ve hurt.
If we’re honest, though, we all know that we’ve done things that have hurt others. Probably lots of things.
It is with death that Dickens begins his story and it is with death that Scrooge completes his journey with the Ghost of Christmas Yet to Come.
Scrooge hears other businessman saying that they wouldn’t attend the funeral unless there was sure to be lunch served. Men for whom he had great business esteem gave no more thought to his death than they did the weather. There were thieves who stripped the clothes off his dead body and the curtains from around his bed.
He begged the Spirit to show him a scene in which some person, any person, was moved to emotion at his death. The Spirit brought him to the house of a debtor who rejoiced with his wife at the death of Scrooge because now they might have time enough to pay back their loan. When he was shown the Cratchit household there was no mention of Scrooge at all, only mourning for the passing of Tiny Tim.
During interviews with more than a dozen Afghan women leaders, researchers, international aid workers and former Afghan government officials, we learned of persistent dangers and threats to the country's future.
Afghan women face continuing repression. They are witnessing the erosion of previous gains as Taliban control spreads in the countryside and reactionary warlord influence increases within the Kabul regime. The government's own security forces are often responsible for violations of women's rights. Check back in a few days for a more detailed account of what we learned.
The withdrawal of foreign forces will produce an economic crisis for the government of Afghanistan, which remains almost completely dependent financially on the U.S. and other foreign governments, especially to pay for its huge 300,000-person security forces. I wrote about this funding failure in an earlier post.
A new security agreement between Kabul and Washington is likely to call for the continued presence of U.S. military forces in the country beyond the 2014 transition deadline. This is seen as necessary to provide security for Kabul, but it could also have the effect of prolonging the insurgency and impeding prospects for reconciliation.
It was clear from what we heard that maintaining security requires more than deploying a large number of troops.