Joshua Casteel was an interrogator at Abu Ghraib prison and later staffed open-air burn pits in Iraq. The experience changed his life—even as it cut it short.
When racism is tolerated, the reconciling work of Christ on the cross is contradicted.
Reflections on the Revised Common Lectionary, Cycle A.
Racism continues to plague our nation. It doesn't have to be this way.
A pastor's experiment in unmasking white privilege.
John Howard Yoder's history as an abuser clouds his legacy.
Eight years ago I left my dorm room, humming the hook to “Till I Collapse” on my walk to the bathroom. When I returned a new song was playing on my laptop. Ludacris’ “P-Poppin’” pierced through the thin walls and echoed down the hallway. I bobbed my head along and then sat down to finish my homework. I looked at the screen, and I thought I saw my sister.
One of the women on the screen in the strip club swinging around a pole trying to seduce Ludacris looked like Jennifer – my older sister.
And something began to shift.
It all sounds so… demanding. Sell your possessions and give to the poor. “Be dressed for action." Imagine yourselves as slaves who remain ready for their master’s return — not knowing when it might come.
Luke’s Gospel is big on demanding. In Luke 9:57-62, Jesus encounters three would-be disciples. And each receives a warning that would vanquish enthusiasm like an ice-cold shower.
"We're all bastards," Will Campbell wrote, 'but God loves us anyway."
I suppose I could live my life saying, "I will never allow myself to try to understand white people. I will cut myself off from them. I will live my life as a black woman, and I'll just keep white people in boxes." But to do that means to keep myself cut off from a part of myself. And if white people do that about black people, I think the same is true: It keeps them cut off from a part of themselves.
For those of us who are Christians, I don't think we have any choice in the matter. I think God has made it clear that we're to be reconciled to God and each other. And if we're to be reconciled to each other, that includes everyone who happens to be in the world with us.
Reconciliation demands that you not take sides; it demands that you take a stand, I think—a stand that's maybe a merging of a lot of different pieces that represent several different kinds of philosophical stances. I think that one who chooses a road of reconciliation must be willing to look at more than one side of the coin.