Americans have a hard time knowing how to respond to the sins of our colonial past. Except for a few extremists, most people know on a gut level that the extermination of the Native Americans was a bad thing. Not that most would ever verbalize it, or offer reparations, or ask for forgiveness, or admit to current neocolonial actions, or give up stereotyped assumptions -- they just know it was wrong and don't know how to respond. The Western American way doesn't allow the past to be mourned or apologies to be made. Instead we make alien invasion movies.
What is wrong with the typical photo of world leaders making decisions for their countries? The general absence of women -- at the table, in the room, and, as a result, from the agenda.
Ah the joy of watching movies in the summer! Of course, there are a number of summer blockbusters coming out that will woo crowds to the theaters, but with the sky-high prices of theater tickets these days, nobody will fault you for wanting to stay home and kick back with a rental. If you're looking for a film that will entertain and inspire you, consider adding some of these excellent films about social change to your online queue. If you have any other films to add to this list, please contribute your favorites in the comments section below. (To read more of my film reviews, check out my monthly column in Sojourners magazine.)
When evangelical politicians pronounce on topics like the origins of the universe, the results are almost always awful -- embarrassing, infuriating, unwatchable. When a reclusive, visionary filmmaker like Terrence Malick treats the same subject matter, as he does in his new movie The Tree of Life, one is transported. Which is a useful reminder that the mysteries of creation are best grappled with through art. The book of Genesis, after all, begins not with scientific description or theological argument, but with a poem.
This past weekend, Christians around the world celebrated one of our holiest holi-days: Pentecost. Pentecost, which means "50 days," is celebrated seven weeks after Easter (hence the 50), and marks the birthday of the Church, when the Holy Spirit is said to have fallen on the early Christian community like fire from the heavens. (For this reason, lots of Christians wear red and decorate in pyro-colors. This day is also where the fiery Pentecostal movement draws its name).
But what does Pentecost Sunday have to do with just another manic Monday?
What does a religious event a couple of thousand years old have to offer the contemporary, pluralistic, post-Christian world we live in? I'd say a whole lot. Here's why:
Let me start by confessing my bias. Not only am I a Christian, but I am a Christian who likes fire. I went to circus school and became a fire-swallowing, fire-breathing, torch-juggling-pyro-maniac as you'll see here. So naturally, I like Pentecost.