"Do you invest it in revenge, or do you think creatively?”
On Ash Wednesday, Catholics and many others will walk around with ashen crosses (or, by the end of the day, what look like indeterminate smudges) on our foreheads. Those ashes are strong symbols of core principles of the Catholic faith — symbols of repentance, identity, reconciliation, and renewal of baptism in the faith.
As a voting rights lawyer who is about as passionate about my work as I am about my faith, I can’t help but see parallels between the moral guidance I am given by my faith, and the policy choices that confront us in the secular world. These principles are reflected in the way we worship – and also in the actions we take in the secular world. This has led me and others to the conclusion that the 4 million Americans who lost their voting rights while incarcerated, and now live in our communities, deserve the chance to vote again upon release. It is both the just and the moral thing to do.
As we approach Ash Wednesday during this Holy Season, I encourage all Christians, guided by their core beliefs, to consider this idea.
Everybody needs forgiveness.
But it’s hard to face that. It feels threatening, like an accusation. So we tend to get defensive and start justifying ourselves, rather than seeing the one we’ve hurt.
If we’re honest, though, we all know that we’ve done things that have hurt others. Probably lots of things.
It is with death that Dickens begins his story and it is with death that Scrooge completes his journey with the Ghost of Christmas Yet to Come.
Scrooge hears other businessman saying that they wouldn’t attend the funeral unless there was sure to be lunch served. Men for whom he had great business esteem gave no more thought to his death than they did the weather. There were thieves who stripped the clothes off his dead body and the curtains from around his bed.
He begged the Spirit to show him a scene in which some person, any person, was moved to emotion at his death. The Spirit brought him to the house of a debtor who rejoiced with his wife at the death of Scrooge because now they might have time enough to pay back their loan. When he was shown the Cratchit household there was no mention of Scrooge at all, only mourning for the passing of Tiny Tim.
A round-up of recent Op-Ed columns from the mainstream media.
During interviews with more than a dozen Afghan women leaders, researchers, international aid workers and former Afghan government officials, we learned of persistent dangers and threats to the country's future.
Afghan women face continuing repression. They are witnessing the erosion of previous gains as Taliban control spreads in the countryside and reactionary warlord influence increases within the Kabul regime. The government's own security forces are often responsible for violations of women's rights. Check back in a few days for a more detailed account of what we learned.
The withdrawal of foreign forces will produce an economic crisis for the government of Afghanistan, which remains almost completely dependent financially on the U.S. and other foreign governments, especially to pay for its huge 300,000-person security forces. I wrote about this funding failure in an earlier post.
A new security agreement between Kabul and Washington is likely to call for the continued presence of U.S. military forces in the country beyond the 2014 transition deadline. This is seen as necessary to provide security for Kabul, but it could also have the effect of prolonging the insurgency and impeding prospects for reconciliation.
It was clear from what we heard that maintaining security requires more than deploying a large number of troops.
On Sunday (10/30), the Anglican Bishop of London, the Rt. Rev. Dr. Richard Chartres, met with Occupy London protesters who have encamped for several weeks now on the ground of St. Paul's Cathedral in London, in an ongoing attempt to get the demonstrators to leave church grounds.
Chartres wants the Occupiers to vacate cathedral property and stopped short, in an interview with the BBC yesterday, of saying he would oppose their forcible removal. Other British clergy, however, are rallying behind the demonstrators, saying they would physically (and spiritually) surround protesters at St. Paul's with a circle of prayer or "circle of protection."
Naseem Rakha, author of the 2009 novel The Crying Tree sees justice differently. Rakha, an award-winning journalist whose work has been featured on National Public Radio and elsewhere, has covered two death penalty cases in Oregon -- the only two in that state's history -- and has spent considerable time exploring the deeper story behind capital punishment, retributive justice and forgiveness.
"What I learned from talking to these victims is that there is a place, not called closure, not called moving on, but there is a place of empowerment," Rakha said in a recent interview with God's Politics. "Crime strips people of power, and there's nothing that the justice system or really even churches can give to you to replace that power. It is an act of wanting to sit down and meet with the person who strips that power from you that has transformed people's lives and gotten them to a point where they can forgive the act, because they see the perpetrator no longer as a monster, but as a human that has made a terrible mistake."
Just a few days after I returned from my respite in the mountains, Israeli forces killed eight Turkish nationals and one American on a Gaza-bound aid flotilla. Protests erupted all over Israel and Palestine.
In the midst of this tragic chaos I found myself visiting my yoga center more often than usual, hoping to find another glimpse of the peace I had tasted so vividly just a few days before. Perhaps these wise, centered people could offer a perspective that would look forward to a vision of understanding, or reconciliation -- a vision too often missed by politicians, military officials, media, and even activists.