Next week, the conversation will change in America. All the media attention recently given to political figures will now shift to a moral leader who is changing the global public discussion about what is compassionate, just, good, and right -- and Christian.
Stunning is the word that most comes to me after Pope Francis’ two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like “amazing,” “incredible,” and “wonderful” in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation’s capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.
At the formal welcoming ceremony on the South Lawn at the White House, a very traditional template was transformed by the “Vicar of Christ,” whose presence turned everyone’s language to one reference after another to those Christ called “the least of these” in the 25th chapter of Matthew. Never have I heard the most vulnerable being the most talked about in this city.
President Obama began the pope’s visit with these words, “What a beautiful day the Lord has made.”
Indeed. Then Pope Francis introduced himself to America as “a son of an immigrant family” who was “happy to be a guest in this country, which was largely built by such families.”
On the eve of Yom Kippur and Pope Francis’ arrival to the United States, more than 100 Christian, Muslim, and Jewish faith leaders gathered at the National Press Club to participate in the Interfaith Religious Leaders Summit: End Hunger by 2030, hosted by Bread for the World. Participants shared a meal around tables as they reflected on their faith traditions around hunger and poverty, discussed how to best achieve a positive shift in U.S. national priorities by 2017, and publicly committed themselves and their faith communities to help end hunger by 2030.
The summit began with a reception during which everyone — from heads of churches to CEOs of faith-based organizations — shared introductions with new partners and reunited with old friends. Rev. Carlos Malavé of Christian Churches Together greeted everyone with a welcome.
“Tonight we come together as people of faith. If we gather together, as we are tonight, and we commit to each other in this task, we will certainly achieve everything that God is calling us to do,” he said.
Pope Francis’ strident critique of “unbridled capitalism” has turned heads across the globe. Ahead of his upcoming visit to the United States, American politicians, religious leaders, and laypeople are eager to hear how Pope Francis thinks about economics.
Economics correspondent Paul Solman spoke with Jim Wallis and others in a segment for PBS Newshour about why the pope wants us to stop worshiping capitalism.
Jim Wallis explained how Pope Francis’ critique of capitalism matches God’s vision for the world, as well as the ministry and example of Jesus:
Sen. Bernie Sanders spoke Sept. 14 at an evangelical school where he framed his fight against wealth and income inequality in terms of morality and justice.
Sanders, a Vermont independent running for the Democratic presidential nomination, conceded that many in the audience at Liberty University disagree with his support for abortion rights and gay marriage. But he suggested they might agree that, at a time when “a handful of people have wealth beyond comprehension,” other people shouldn’t have to struggle to feed their families, put a roof over their heads, or visit a doctor.
“When we talk about morality and when we talk about justice, we have to, in my view, understand that there is no justice when so few have so much and so many have so little,” he said to applause from the audience of nearly 12,000.
The vituperative attacks on the War on Poverty sound a little gleeful or mean-spirited or nutty—sometimes all three. A quick review of recent press coverage would lead almost anyone to think that Head Start, Legal Services, community health centers, food stamps, ESEA Title I support for education, the Job Corps, and a host of other programs had no connection to the War on Poverty but materialized sui generis to provide vital services to the poor.
“The Evangelical left, once a substantial contingent of American life, is now seemingly small and powerless compared to its rightwing counterpart.”
Nadia Bolz-Weber, everyone’s favorite tattoo-sporting, grace-spouting priest, is back with a new book, Accidental Saints.
A local neighborhood health center believes it has developed an approach that works for their clients in poverty — partnering with a local grocery story to combine the shopping and medical experience into one outing.
Even on a local scale, problems like poverty and hunger can overwhelm our imaginations. My own city of Lancaster, Pa., is like countless others. Pockets of true poverty cluster in the old city and dot the countryside. Affluent developments surround the city, while hip new housing is popping up in the center of the city. An impressive urban revitalization campaign has transformed the city’s image, making downtown an attractive place to eat, shop, and play.
Recently, however, a study by Franklin and Marshall College has shown that Lancaster’s resurgence has not helped its poorest residents. Just the opposite has occurred. Between 2000 and 2013, per capita income has grown by 20 percent in the city’s center while it has declined in every other section. What looks like progress from the outside contradicts the harsh reality that thousands experience.
It’s a typical scenario, in which outcomes such as life expectancy and high school completion rates vary dramatically, even in adjacent zip codes and school districts. Faced with such stubborn realities, many individuals feel at a loss concerning how to make a difference.