Is any new job a good job? As cities scramble to lure Amazon’s HQ2, a look at what the massive influx of warehouse jobs has changed cities.
“Maria Rocha, a teacher in San Antonio, Texas, says it's gut wrenching, but she's trying not to show it in front of her third-graders. … It's even harder, she says, because some of her students are also at risk of being deported.”
“We aren’t sure what was different this year, usually he either calls for six more weeks of winter or an early spring, not unending self-inflicted spiritual torment.” #2018
The State of the Union speech last night reveals a divided nation. In the sharpest contrast, a “Unity Declaration” is being released today by a very broad and diverse group of nearly 80 Christian leaders focusing on the integral connection between racism and poverty — which, for us, are issues of faith we are committed to overcoming together.
The idea that government has an important role to play in human flourishing was made by Pope Leo XIII in his 1891 encyclical Rerum Novarum. In it, the pope argued that governments should promote “the common good.” Catholicism defines the “common good” as the “conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily.”
But Jesus said, if you would be perfect, go, and stop pretending racism doesn’t exist, stop supporting political leaders who lie and manipulate, stop being co-opted by political agendas, and stop slandering people who are different from you.
When Sen. Chuck Grassley (R-Iowa) accused the non-rich of squandering their money on “booze or women or movies,” my progressive friends quickly denounced him, as they should. Sen. Grassley is clearly suffering from the senility of a political dogma long past its freshness date. But me, I kept my mouth shut.
This week, the U.S. Senate is set to vote on the Republican tax bill, following the House vote on a similar bill earlier this month. The proposed plan in the Senate is very complicated and it is being rushed through the political process with little time to consider it and draw public attention to it. But this milestone bill will determine social outcomes for many years to come. Its passage will create a complete shift in the social safety net as we have known it, and it will signal a change that government will no longer care for the needs of the poor — the criteria that the biblical prophets demand of all those who rule.
"Especially in this day and age, we already are living in tough times…I’ve seen people looking to things like film and television as a means of escape, so I have to acknowledge that people are spending their hard-earned money to go to a movie on a Friday night and want some sort of escape....My hope is that along with getting that escape, they will be positively motivated," says the filmmaker.
Orlando, Fla. is most known for the Walt Disney World theme parks that draw millions of visitors to the area each year. Yet few realize that the discount hotels they drive past on their way to the parks are occupied not by tourists, but by the homeless. They’re who The Florida Project director Sean Baker refers to as the “hidden homeless,” as they live, mostly unnoticed, at the fringes of the billion dollar resort. In The Florida Project, their stories find a platform.
Starting in the suburb of Ruiru, about 19 miles north of Nairobi, the train for the past five years has informally hosted a growing number of self-styled pastors and a makeshift, moving congregation eager to hear the gospel.
At least two coaches turn into “churches” each day, with Christians singing, dancing, and clapping as they prepare for a short sermon during the one-hour journey.
It’s a powerful setup, and the girls’ (and their team’s) journeys are inspiring. But it’s hard to shake the feeling that Lipitz is more concerned with crafting a tidy, three-act narrative than with taking an honest look at who these girls are, and the issues they face.
Everyone deserves our love, especially those whom the “religious” people deem unworthy — tax collectors, Samaritans, lepers, the homeless, the beggars, the sick, the mentally ill, the despairing.
More than 700 people from 16 states rallied Wednesday at a Capitol Hill church to oppose the Trump administration’s proposed $6.2 billion cut to federal housing programs. Protesters held signs while shouting, “Housing is our right,” “Stop selling our neighborhoods to Wall Street,” and “No cuts to housing.”
Several years ago, Sojourners asked that question, leading a campaign to remind our leaders in Washington that: “A budget is a moral document. Our faith tells us that the moral test of a society is how it treats the poor. As a country, we face difficult choices, but whether or not we defend vulnerable people should not be one of them.” As we look at the priorities outlined in the Trump administration’s 2018 budget released today, it’s worth asking again: What would Jesus cut?
We are living in a time of unprecedented economic disparity between the rich and the poor, the haves and the have-nots. Masses live in poverty so that a handful of people can live as they wish. The world’s three richest people own more than the combined economies of 48 countries. The average CEO in the US is making 400 times the average worker.
In the midst of so much death, how can we Christians celebrate Easter?
These questions can be paired with questions regarding our own sense of worship on that day. How much have we Christians replaced justice with worship, not taking one into serious relation with the other? Are we accustomed to worship in the total absence of justice?
Poverty is not inevitable. It is a systemic sin, and all Christians have a responsibility to partner with the poor to end poverty once and for all. “The poor you will always have with you” is actually one of the strongest biblical mandates to end poverty. Matthew 26:11 quotes Deuteronomy 15, one of the most liberating Sabbath prescriptions in the Bible, and an instruction on how to follow God’s commandments to end poverty, forgive debts, and release slaves.
If I’ve learned anything since my time in Rome, it’s that people — not just Catholics — are hungering to connect peace with justice. This is why those of us who traveled to Rome just before the election, accompanied by Stockton, Calif., Bishop Stephen Blaire, and Houma-Thibodaux, La., Bishop Shelton Fabre, are preparing for a regional WMPM meeting in Modesto, Calif., in February.
Pope Francis on [Nov. 11] made a surprise visit to meet several men who took the controversial step of leaving the priesthood and starting a family.
A Vatican statement said the pope left his residence in the afternoon and traveled to an apartment on the outskirts of Rome, where he met seven men who had left the priesthood in recent years. The pontiff also met their families.
A common misconception is that to be a pro-life Catholic, one simply has to be anti-abortion and anti-contraception. For years this “pro-life” definition has largely been unchallenged. That is, until recently.
A poll conducted in 2014 by the Public Religion Research Institute found a majority U.S. Catholics favor greater government involvement on economic issues via minimum wage increases, infrastructure investments, and universal healthcare. Furthermore, U.S. Catholics believe that to promote economic growth, the government should raise taxes. These aren’t just pro-growth policies, they’re pro-life policies.
Harper’s account of the Gospel in her new book is shalom-based. Drawing deeply from a theme that runs through the Bible but is especially strong in the Hebrew prophets, Harper tells a story of a God who acts in Jesus Christ to bring shalom, or holistic peace and justice, in every part of creation.