the Web Editors 9-19-2014

1. In Record Turnout, Demographics Shape Scotland's Emphatic No Vote
National Geographic has a recap (and stunning photos) of yesterday's vote: "Tomorrow a new campaign—for reconciliation—will begin. The referendum opened up deep, sometimes venomous, class and regional divisions."

2. WATCH: It’s On Us 
Today, the White House announced its nationwide public service campaign to prevent and respond to sexual assault on campuses. Watch and share.

3. Together We Make Football
“Football encourages some deep tremor of romance about what it means to be a man. ...Save for the military — with which it has a symbiotic relationship — the NFL is the biggest and strongest exponent of American masculinity. And integral to that notion of American masculinity is violence.”

4. Confessions of a Military Skeptic
"Do we believe that everything will be fine after we kill the last Islamic State militant?" Thomas Reese, on being neither military hawk nor pacifist in regards to ISIS, for National Catholic Reporter.

9-18-2014
It is not often that Sojourners president Jim Wallis puts forth ideas that align with those of the Acton Institute. However, in a recent interview, Wallis (touting his new book, Uncommon Good: How the Gospel Brings Hope to a World Divided) said that he recognizes that there are three keys to ending poverty: work and economic activity, innovation, education.
9-18-2014
What does Jim Wallis believe will end poverty? Work, education and family.
8-06-2014
FIFTY YEARS AGO, on Aug. 20, 1964, President Lyndon Johnson signed the Economic Opportunity Act into law. It had already been a momentous year. The Civil Rights Act was signed in early July, end- ing legal segregation. Mississippi Freedom Summer was underway, with hundreds of volunteers joining in voter registration cam- paigns. The effort to overcome poverty was the next step toward economic empowerment.
8-06-2014
As Jim Wallis, a New York Times bestselling author, public theologian, speaker, and acclaimed commentator on ethics and public life, has frequently noted: “Budgets are moral documents.” The moral aspects of Virginia’s budget have been addressed by the various faith communities in the Commonwealth and have been persuasively articulated by the Catholic bishops of Virginia in their statement (April 11, 2014) on expanding Medicaid: “Our advocacy is informed by...teaching that, first, everyone has the right to life, and second, healthcare is a right – not a privilege – that flows from the right to life itself… Virginia should start accepting federal money that can provide nearly 400,000 of its poorest residents the health insurance they currently lack and desperately need.”
the Web Editors 8-01-2014

1. Visualization: Casualities in the Israel-Palestine Conflict
Washington Post is keeping a regularly updated tally of the deaths in the current conflict. The stunning visualization paints a grim picture.

2. I Need Feminism Because…
A Tumblr using the hashtag #WomenAgainstFeminism made the Internet rounds last week. Sojourners' writer Catherine Woodiwiss offers her take: "In a perfect world, women can choose to be whomever they want. But there is not yet a country on earth in which that is actually true. That is why we need feminism."

3. Religious Conservatives Embrace Pollution Fight
From The New York Times:"This week’s hearings on the new E.P.A. rule gave [conservatives] an opportunity to make their argument that climate change hurts the world’s poor through natural disasters, droughts and rising sea levels, and that it is part of their faith to protect the planet."

4. Wife Beating Gets a Standing Ovation in Baltimore
"… the sheer gall it takes to celebrate fans’ adoration of a man who beat his fiancee and mostly got away with it indicates the larger problem: The NFL is too big to fail."

5. The New Face of Hunger
One-sixth of Americans don't have enough food to eat. This powerful photo essay chronicles the stories in three parts of the country. Click through the gallery for the moving images.

6. New Baby Doll Is Anatomically Correct, And Moms Are Freaking Out 
"An outraged mom recently shared a photo of an anatomically correct baby doll on Facebook. I don't get it. When did it become taboo to talk about body parts with our kids?"

7. WATCH: What Would Happen if People in Poverty Received Tabloid Treatment?
A new campaign from a Canada-based service organization puts real people struggling with poverty in the place of the Kim Kardashians of the gossip-mag world. Check out the video and magazine mock-ups.

8. What's the Story of Your First Days in America?
From visiting McDonald's to questioning Southern hospitality, the fascinating series First Days documents immigrants' transition into the U.S.

9. Are You Too Proud of Your 'Natural' Lifestyle?
"While I certainly sympathize with concerns over chemicals and additives in our food, with the degradation of the environment, with the overprescribing of antibiotics and the soaring cesarean section rates, I’m keenly aware that many of the advances now freely scorned by those proudly adhering to ‘natural’ lifestyles are the very thing that make a flourishing, healthy life possible for so many people."

10. A Few Times Vandalism Did the World Some Good
While we're totally not advocating vandalism … the " … or Love the Neighbor as Thyself" response was pretty great. See all of these heroes-of-the-questionably-legal sort at the link.

the Web Editors 7-11-2014

1. Afghan Taliban Bans Polio Vaccination Teams
"Afghanistan is one of just three countries, along with Pakistan and Nigeria, where polio is still endemic. There has been a rise in cases this year, with seven reported so far compared with just three for the same period of 2013, according to the Global Polio Eradication Initiative."

2. Communion in a Strip Club
"I found myself in a strip club years ago. I carried a meal, and that was about all I carried. And a dancer asked me if I thought Jesus was insecure.  I quickly told her no. I told her that Jesus was entirely secure, hoping she wouldn’t try to take my Jesus away."

3. This Is What Happened When I Drove My Mercedes to Pick Up Food Stamps
The birth of twins and a job loss — stories like these illustrate how close so many people are to poverty: " … the judgment of the disadvantaged comes not just from conservative politicians and Internet trolls. It came from me, even as I was living it."

4. Dismantling the White Male Industrial Complex
Christena Cleveland argues against the logic of the white man as the secret weapon in the fight against injustice. "… rather than contributing to the white male industrial complex and focusing most/all of our justice efforts on convincing and engaging white men, I propose a different strategy …"

5. The Failure of Christian Witness in a World of Violence
"Are we contributing to the epidemic of mockery and the glorification of violence in our world with what we share from our air-conditioned living rooms? If so, then the fact that we are privileged enough to have clean hands doesn’t make us any less guilty of the violence in our world than the suicide bombers and the drones."

6. 'Life Ended There:' Rare Interviews With the Children of America's Border Disaster
POLITICO Magazine puts faces and stories to the border crisis in this must-read.

7. How Hot Is It? Hot Enough to Ruin the Economy
“The increased number of excessively hot days guaranteed to come with the changing climate has the potential to dramatically denigrate worker productivity, according to recent study. … Productivity figures to be the biggest economic hit, though energy costs will certainly give it a run for its, uh, money.”

8. Cory Booker, Rand Paul Shine Light on Shadow Side of U.S. Justice System
A new proposal pairs an unlikely duo to confront the injustice of mass incarceration. Read what brought the two together to find common ground.

9. How It Feels to Love and Hate a Sex Offender
"Most people do not understand how sex offenders function and therefore do not realize the depth of their damage. … In the healing process, I've learned that the families of sex offenders, the secondary victims, just like primary victims, must learn to do basic things even when all our beliefs and emotions scream it is not safe."

10. This Land Is Their Land :The Braves, Chiefs, and Washington NFL Team All Play on Land Seized from American Indians
“It is easy to assert that the name of your favorite team expresses solidarity with the survivors of the long, sordid history of Indian dispossession. But what if sports lore included the specifics of how the U.S. acquired the land below your team’s home field?”

James Robison “high-fives” Pope Francis after his message at the Vatican on June 24. RNS photo via LIFE Outreach International

What does it take to produce the first-ever papal high-five? A meeting with American televangelists, apparently.

The gesture came during a three-hour meeting of Pope Francis and Texas televangelists Kenneth Copeland and James Robison, just weeks after the pontiff met with televangelist Joel Osteen and other religious leaders. At the June 24 meeting, Robison said he was so moved by Pope Francis’ message of the gospel that he asked the translator to ask Francis for a high-five. The pope obliged, raised his arm, and the two men smacked hands.

The televangelists are among some wealthier U.S. evangelicals who have recently met with Francis, who has called for a focus on the poor and a simple lifestyle for clergy.

Honduran Cardinal Oscar Rodriguez Maradiaga prays at St. Paul the Apostle Church in New York. RNS photo by Gregory A. Shemitz.

Taking direct aim at libertarian policies promoted by many American conservatives, the Honduran cardinal who is one of Pope Francis’ top advisers said Tuesday that today’s free market system is “a new idol” that is increasing inequality and excluding the poor.

“This economy kills,” said Cardinal Oscar Rodriguez Maradiaga, quoting Francis frequently in a speech delivered at a conference on Catholicism and libertarianism held a few blocks from the U.S. Capitol.

The pope, Maradiaga said, grew up in Argentina and “has a profound knowledge of the life of the poor.” That is why, he said, Francis continues to insist that “the elimination of the structural causes for poverty is a matter of urgency that can no longer be postponed.”

“The hungry or sick child of the poor cannot wait,” the cardinal said.

Emily Jones 6-03-2014

(Image Point Fr / Shutterstock)

THE PHRASE “POVERTY in America” still conjures up, for many of us, images of a homeless person begging on an urban street corner or a dilapidated shack in rural Appalachia. But a report this winter presents a very different picture of poverty in the U.S.: “a working mother dashing around getting ready in the morning, brushing her kid’s hair with one hand, and doling out medication to her own aging mother with the other.”

The study released in January by The Shriver Report, “A Woman’s Nation Pushes Back from the Brink,” examined the rates of financial insecurity among U.S. women. The report notes that the average woman is paid 77 cents for every dollar the average man earns, and that closing this wage gap would cut the poverty rate in half for working women and their families.

A few years ago, I was at a global women’s conference looking at the economic dimensions of women’s realities when I first heard the phrase “time poverty,” in an academic talk given by a sociologist. The phrase captured the deeply insidious economic realities that are holding back women’s equality. Most mothers know this reality as we multi-task through our day trying to hold life together for our families. Women everywhere carry the double burden of working outside the home to support their families while still doing the large majority of unpaid domestic work.

The phrase “time poverty” stuck with me and, strangely, captures my reality as a mother of three leading a relatively privileged life. For those of us in the mothering season of life, all over the world, time is not exactly on our side. From sunup to sunset, we find ourselves constantly multitasking, moving as fast as possible and feeling like the hub in the middle of everyone’s wheel. Any tiny setback—a lost pacifier, a sick child—can threaten the whole highly tenuous ecosystem of the day.

5-12-2014
Other lead signers included David Beckman of Bread for the World, Richard Killmer of the National Religious Campaign Against Torture, Sayyid Syeed of the Islamic Society of North America, David Saperstein of the Religious Action Center of Reform Judaism and Jim Wallis of Sojourners.
Lisa Sharon Harper 5-12-2014

(gtstudio / Shutterstock)

RECENTLY, the U.S. celebrated the 60th anniversary of the landmark Supreme Court case Brown vs. Board of Education that declared unconstitutional state laws establishing separate public schools for black and white students. By winning the Brown case, Thurgood Marshall broke the rock-hard foundation of racial barriers between black and white schools in the U.S.

But the civil right of equal opportunity for equal education never ensured the human right of equal access to it. Thus the explicitly racial divide, reinforced by law, was replaced by a close kin: the poverty divide, reinforced by economic blight entrenched by white flight to the suburbs.

Ten years later President Lyndon B. Johnson took a bulldozer to that new economic divide by declaring, in his January 1964 State of the Union address, an unconditional “War on Poverty.” He said, “Let this session of Congress be known as the session which did more for civil rights than the last hundred sessions combined.” And it did.

EVERY WAR HAS multiple fronts. Johnson’s fight against poverty was a legislative one, which played out in states, cities, and school districts across the country. Within two years Congress had passed the Civil Rights Act, the Food Stamp Act, the Economic Opportunity Act, and the Social Security Act. Each act was a legislative beachhead in the assault against U.S. poverty.

The Elementary and Secondary Education Act of 1965 represented a major shift in the way the U.S. conceived public education. In this act, Johnson took direct aim at the economic infrastructure that barred blacks and other impoverished people from accessing equal education.

Joe Kay 5-08-2014
Close-up of woman, Oleg Golovnev / Shutterstock.com

Close-up of woman, Oleg Golovnev / Shutterstock.com

On my way home one day this past winter, I saw a woman standing at an intersection, holding a cardboard sign saying she had nothing to eat. Her face was red from the chilling wind. She looked forlorn.

I stopped for the red light and grabbed my wallet to get a few dollars for her. Oops, all I had was a $20 bill. That’s more than I’d intended to give her.

She looked forlorn. I couldn’t just drive past.

I lowered my window and handed her the bill. Her eyes brightened. She grabbed my hand tightly with both of hers — she wore knit gloves that left her cold fingers unprotected. She squeezed hard.

“Thank you,” she said, pumping my hand. “God bless you! Thank you! Thank you!”

As I raised the window, I watched her step back, go to one knee, clasp her hands, look up to the sky and mouth the words, “Thank you! Thank you! Thank you!” Then she made the sign of the cross.

At that moment, it struck me: I’d become the answer to her prayer.

5-01-2014
Lindsey told The Christian Post that he saw the book as part of his "lifelong passion and calling" to "write biblical theological truth" regarding "personal and public life." Lindsey also told CP that he "came from a more left-oriented perspective, sort of Jim Wallis and Sojourners and Ron Sider." "I still appreciate much of what they taught me, but I think probably the great turning point was reading Michael Novak's book Spirit of Democratic Capitalism and other things that sort of opened my eyes that there was more to the story than what I've been told," said Lindsey.

Scott Todd of Compassion International. Photo courtesy Compassion International/RNS

Despite progress in defeating extreme global poverty, most Americans see no end in sight, according to a survey sponsored by Compassion International.

Christians who attend church at least monthly and consider religion very important in their life overwhelmingly (96 percent) expressed concern about the world’s poorest people. But they were skeptical that global poverty could be ended in the next 25 years. Only 41 percent of the group said it was possible.

And yet Scott Todd of Compassion International, the Christian nonprofit agency that sponsors 1.5 million children abroad, remains upbeat. He sees hope in the numbers of “practicing Christians” who express concern about poverty and a willingness to do more.

Jim Wallis 4-25-2014
Baseball illustration, joephotostudio / Shutterstock.com

Baseball illustration, joephotostudio / Shutterstock.com

This Holy Week, I realized God's hope in a place other than church.

Proclaiming that the tomb is empty – that Jesus has risen from the grave – is the most powerful witness any Christian can offer. But if our Easter celebration stops at proclamation then we’ve shortchanged the world of the hope and joy it sorely needs. The resurrection must also be about embodiment. It should change the way we live and move and have our being. Easter should transform and strengthen us to participate in God’s reconciling work in the world.

That’s why I chose to spend this Easter worshipping in a very different way and in a very different place. There was no midnight watch service or large family dinner, but there were countless moments of hope and an abiding trust in the possibility of new life.

Brian E. Konkol 4-16-2014
Payday Loans vendor, photo by Steve Rhodes / Flickr.com.

Payday Loans vendor, photo by Steve Rhodes / Flickr.com.

The United States hosts more than 23,000 payday lending stores, which outnumbers the combined total of McDonald’s, Burger King, Sears, J.C. Penney, and Target stores. These payday lenders do not make conventional loans as seen in most banks, but instead offer short-term loan amounts for short periods of time, usually until the borrower’s next paycheck, hence the name “payday loans.”

While some borrowers benefit from this otherwise unavailable source of short-term and small-amount credit, the payday lending business model fosters harmful serial borrowing and the allowable interest rates drain assets from financially pressured people. For example, in Minnesota the average payday loan size is approximately $380, and the total cost of borrowing this amount for two weeks computes to an appalling 273 percent annual percentage rate (APR). The Minnesota Commerce Department reveals that the typical payday loan borrower takes an average of 10 loans per year, and is in debt for 20 weeks or more at triple-digit APRs. As a result, for a $380 loan, that translates to $397.90 in charges, plus the amount of the principal, which is nearly $800 in total charges.

4-07-2014
I am continually reminded that we are a Christian country. Evangelist Jim Wallis has pointed out that there are several hundred references in the Bible to helping the poor. Taking food off their plates does not seem very Christian to me.
4-07-2014
I don't typically watch much television. But when I can, I watch The Daily Show. Jon Stewart brings humor, satire and truth-telling to the news of the day -- qualities also characteristic of the Hebrew prophets. When I once suggested that to Stewart, he immediately denied any similarity, saying, "No, no, no, I'm just a comedian from the Borsch Belt!" But further discussion revealed a selection of topics that evoke his moral passion and even a righteous anger at political hypocrisy.
3-26-2014
Remembering Dom Hélder, 1999: The periodical “Sojourners: Faith in Action for Social Justice” wrote of Dom Hélder at the time of his death in 1999: "The gospel is so contrary to the way of the world that it has to be shown, not merely told. Dom Helder Camara is one who showed the way. Helder Camara was the Brazilian Catholic archbishop who became renowned throughout the world as the inspirer of Latin America’s liberation theology movement. Barely five feet tall, Dom Helder never embraced the pomp and ceremony of his rank. He wore a plain brown cassock and a simple wooden cross. As a young priest he served in the ghettos of Rio de Janeiro. It was here that he first began to speak of the unjust structures of poverty, saying, "When you live with the poor, you realize that, even though they cannot read or write, they certainly know how to think." In 1955, Camara founded CELAM, the Latin American bishops’ council, the first organization of its kind in the world. In 1960, during the preparatory meetings for Vatican II, Dom Helder brought to Rome the agenda of a "preferential option for the poor." He even suggested that the pope give the Vatican and all its art to the United Nations for its work with the poor, and live in a humble manner as bishop of Rome. Camara himself refused the episcopal mansion, choosing instead a modest three-room house behind the church in Recife, Brazil. When Mother Teresa asked him how he managed to maintain his humility, Camara replied that he had just to imagine himself making a triumphant entry into Jerusalem—not as Jesus, but as the ass. Dom Helder Camara died on August 27, 1999, at age 90, lying in his hammock surrounded by his closest friends. We offer these memories of Dom Helder from more of his "friends," far and wide. —The Editors”