Last week amid the closing of the Olympics, the national debt, and the latest pop culture ‘news,’ this photo was published that encapsulates the volume of pain and suffering that is happening in Syria. For years, the conflict in Syria has gone through its ebbs and flows; it has been in and out of the media’s attention. Even though thousands of people have been displaced and families have been forced to eat animal feed, this is not worthy for American front-page news. Sadly, travesties around the world, or even in our backyard, are categorized as “out of sight, out of mind.” Too often we are consumed by other things than those outside of our limited purview.
When I saw the photo of the suffering of the Syrians, I was shocked; I was shocked that so many people were in line to get food, shocked that despite their best efforts there is not enough food to go around. I felt sad for the people who, by no fault of their own, live in a country that is being ravaged by war, violence, greed, and power struggles. I felt embarrassed for all of the times I whined and complained about my own “problems.” All of them collectively wouldn’t even begin to compare to what people are facing in Syria at this very moment. I wanted to find a way to do something, to raise my voice for them ... anything.
Caleb is a father in Africa. He works hard as a night watchman, and he and his wife save from their small income with the dream of sending their daughter to college. But the family’s dreams are destroyed when the police arrest Caleb on a random sweep for a robbery he had nothing to do with. This is not to say that the evidence against him was flimsy; there is no evidence against him whatsoever. The police needed to show an arrest had been made, and Caleb was an easy target … because he was poor.
Once in police custody, Caleb is viciously beaten. He is shaken down for bribes. And then, he is thrown in jail and charged with a capital offense. He is given no indication of when he might have a chance to prove his innocence – and even if he were, Caleb can’t afford a lawyer to help him. His family struggles to hang on without him.
What is perhaps most stunning about Caleb’s story is not the brutality (though it certainly is brutal), the singular unfairness of it all (though it is dramatically and utterly unjust), the hopelessness (though the story is obviously devastating). No, what is most stunning is just how ordinary Caleb’s story is.
As I stated yesterday, I believe that America’s justice system is broken and in need of desperate repair. One of those areas is the practice of putting our citizens to death, something I believe that all Jesus People should resoundingly oppose.
When I was a conservative evangelical, I was a huge supporter of capital punishment for all of the standard reasons. I even had a quick response when folks correctly brought up the hypocrisy of being against abortion while simultaneously being pro-death penalty, a position I previously argued you can’t hold and still call yourself “pro-life.”
However, when I decided to follow Jesus instead of simply being a Christian who paid him hollow worship while conveniently ignoring the red words, I was forced to abandon my support of the death penalty (and abandon my support of violence in general) as part of Following Jesus 101.
While America’s broken justice system is a complex issue, perhaps the first area we can fix is by abolishing the death penalty in all 50 states. Here’s why I think Jesus People should be leading the charge on this issue:
If the outcome of Sunday’s Super Bowl comes down to the game’s final play, and you find yourself inclined to ask Jesus to help your favorite team win, remember: It’s quite possible he doesn’t know squat about tackle football.
At least, when we read the opening sentences of his Sermon on the Mount (found in Matthew 5:1-12), it seems his values are light years away from the confident and muscular ethos that football teams rely on for success. He directs attention in this passage toward the weak, powerless, and vulnerable elements of humanity. Consider these some of the groups he embraces:
- The poor in spirit : referring either to humble people or to those who are broken and have lost hope.
- Those who mourn : those who suffer loss and the feeling of emptiness that follows.
- The meek : those who are gentle and unobtrusive, who refuse to use power over others as a tool to make things happen.
- The merciful : people who willingly surrender their privileges or otherwise go out of their way to improve others’ well being.
- Those who are persecuted : people whose refusal to give up their quest for truth or virtuousness results in the taking away of their rights, wholeness, or dignity.
Careful, Jesus, or you’ll get blamed for contributing to the wussification of America .
The kinds of people Jesus highlights tend to dwell beneath society’s radar. They often stay out, or are kept out, of public view. They possess little power. Most of us can find no good reason for aspiring to join these groups.
Eye-opening numbers about the Super Bowl … and how they stack up against other things going on in America.