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‘Selma Sowed, But It Did Not Reap' — Anniversary Puts Spotlight on Deep Poverty
A woman carries an American flag in Selma, Ala, on March 7, 2015. Photo courtesy of REUTERS / Tami Chappell / RNS
With the 50th anniversary of Bloody Sunday this weekend, America was reminded how this small city helped bring sweeping change to the nation.
But while Selma might have transformed America, in many ways time has stood still in this community of 20,000 that was at the center of the push that culminated with the Voting Rights Act of 1965.
Dallas County, of which Selma is the county seat, was the poorest county in Alabama last year. Selma has an unemployment rate of 10.2 percent; the national rate is 5.5 percent.
More than 40 percent of families and 67 percent of children in the county live below the poverty line. The violent crime rate is five times the state average.
The Birmingham News called the region, known as the Black Belt because of its rich soil, “Alabama’s Third World.”
Poll: 1 in 4 Americans Say Islamic State Represents True Islam
Muslims perform Friday prayers in downtown Amman. Photo courtesy of REUTERS/Muhammad Hamed
More than a quarter of Americans and nearly half of senior Protestant pastors say the Islamic State terrorist group offers a true representation of Islamic society, according to a pair of new surveys by LifeWay Research.
The findings that indicate many Americans have a dim outlook on Islam come as President Obama sent a formal request to Congress on Feb. 11 to authorize the use of military force to combat the Islamic State. Meanwhile, police in North Carolina tried to determine whether the shooting deaths of three Muslim students were hate-motivated.
Forty-five percent of 1,000 senior Protestant pastors surveyed say the Islamic State, also known as ISIL or ISIS, “gives a true indication of what an Islamic society looks like.” Forty-seven percent disagreed with the statement, according to LifeWay, a Nashville-based, non-profit Christian research group. LifeWay surveyed only clergy who identified themselves as the top pastoral officials in their organizations.
The pastors had a much darker view of Islam than Americans at large.