May God cause us to cry out to those mountains of injustice, "Oh freedom!"
Speaking of the widow’s offering, Jesus says: “Truly, I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.” (Mark 12:41-44)
Today, families across America will gather round tables full of food. They will hold hands and pray. They will give thanks for the blessings that have come to each member over the past year. Some of these families’ tables will be covered with turkeys, stuffing, cranberry sauce, and yams; symbols of abundant blessing. Others will give thanks over Hillshire Farms sliced turkey sandwiches on Wonder bread; symbols of blessing in the midst of hard slog of poverty. Though their tables are bare, their thanks offerings are full of power. For, like the widow’s offering, Jesus reveres the offerings of the poor.
This Thanksgiving, as your family holds hands and give thanks and as your church packs Thanksgiving dinner baskets, and this Christmas season churches prepare gift baskets for those Jesus called “The Least of these” (Matthew 25:40) we at Sojourners ask you to do one more thing: Take five minutes and handwrite a simple letter to your member of Congress.
A lot of ink, pixels, and air have been used on the potential effects of the so-called “fiscal cliff.” While many experts say that “cliff” is a misnomer (it’s more of long slope in the wrong direction), there is at least broad agreement that it’s not the right direction for the country’s long-term health.
We’ve heard a lot about the potential effects on Wall Street, our nation’s credit rating, and even the military. But little has been said about the devastating consequences for our nation and the world’s poorest and most vulnerable people — or for the charities and non-profits that serve them.
This week, the Circle of Protection, released an open letter to the president and Congress with a simple message: during the holidays, please “advance policies that protect the poor — not ones that make them poorer.”
Jim Wallis, President and CEO of Sojourners, met with President Barack Obama and other key officials at the White House on Friday to discuss the fiscal cliff, and urge a fair budget deal that does not harm the poor and vulnarable. After the meeting, he sat down with Rev. Al Sharpton on MSNBC's Politics Nation to talk about the results of the meeting.
BALTIMORE — As Congress embarks on high-stakes budget negotiations to avoid the “fiscal cliff,” leaders of the U.S. Conference of Catholic Bishops are warning elected officials not to target programs for the poor and instead raise taxes and reduce defense spending.
“In developing frameworks for future budgets, Congress should not rely on disproportionate cuts in essential services to poor persons,” Bishop Stephen E. Blaire of Stockton, Calif., and Bishop Richard E. Pates of Des Moines, Iowa, wrote in a Nov. 13 letter to the House and Senate.
Blaire and Pates chair the bishops' committees on domestic and international issues, and the letter asks that “poverty-focused international assistance programs” also be spared because they are a small slice of the budget pie, are effective and enjoy bipartisan support.
On Saturday, Sojourners sent a group of staff members sailing down the Anacostia River.
But this was no pleasure trip.
Dottie Yunger, from the Anacostia Watershed Society, teamed up with Sojourners’ Creation Care campaign to teach some of our staff and a few other members of the local community about the state of the Anacostia river, how we as people of faith can be better stewards of our God-given resources, and how we can help create a healthier system where all creatures (both human and non-human) can survive and flourish.
Here are a few reflections from the trip.
NORMAN, Okla. — Pastor Dustin Buff traded in his job, his house and his sense of security for a backpack, a Bible, a sleeping bag, one change of clothes, identification, and a cell phone.
For 10 days, Buff and youth minister Philip Nguyen were intentionally homeless, wandering the streets of Norman in a personal quest to understand the plight of the homeless.
Andrews Park, a mile and a half from the University of Oklahoma, is a temporary home to many of the city's homeless. Buff estimates 300 people live on the street in this city of 113,000. In the park, the homeless gather in gazebos, sleep in faux forts on the playground, and lounge on the steps of the amphitheater.
Buff pointed to the municipal buildings that ring Andrews Park.
“All the city offices are right there,” he said. “Homeless people are sleeping here at night right across the street from the police station. I’ve read government estimates that Norman has 1,700 homeless residents, if you include transient housing, shelters, and the streets.”
Is poverty what it used to be? Or has poverty grown so shameful that we dare not speak its name? So determined are we keep poverty out of view, we erase the presence of the poor from Jesus’ teachings. The widow we encounter in Mark 12:38-44 provides a case study in poverty and oppression. Unable to confront poverty, we have turned her into something safer – an example of generosity.
The election has just passed. As I’m writing this, I don’t know who will win. I do know this: neither presidential candidate could work up the courage to address poverty as a serious issue, at least not directly. If Democrats typically look out for the poor, you wouldn’t know it from President Obama; Mitt Romney mentioned the poor more often than did the president, if only to remind voters that the economy is struggling. For his part, Obama avoided the “p-word,” even if he discussed policies that could remedy the poverty problem. Some of our political leaders do include the poor in their policy work, but they face an uphill struggle.
Most people in America, whether they are religious or not, prefer consistency in the faith community to hypocrisy. One of the reasons the fastest growing demographic in religious affiliation surveys is now “none of the above” is that too many people see more religious hypocrisy than consistency.
Religion is not, at its core, politically partisan. But too often religion becomes a political tool; and we see that on both sides of the aisle. That does not mean people of faith shouldn’t have strong convictions or feelings about political issues or shouldn’t vote one way or another; or that there is a moral equivalency between the political parties and it doesn’t matter which way we vote. Elections are important, and people of faith should be voting as citizens and by their most basic values.
But let’s be clear: On Nov. 6, neither a Republican nor Democratic victory will bring in the Kingdom of God.
Play along with me. If you had $1 million to spend to help stimulate the economy, what would you do? What would I do?
Give the money to a billionaire, in the blind hope that the billionaire will pass along that million to his employees in some form. Or that he’ll spend it on a nice luxury product that (hopefully) will be an American product. Or that he won’t exercise the many loopholes that still exist and he’ll give that whole amount back to the U.S. government to spend. And of course, pray that the money won’t go into an offshore investment account somewhere in the Caribbean or Switzerland.
But what would Jesus do? What investments would Jesus make that I would want to make as well?
Much has been said by politicians and the press in this campaign. In three presidential debates alone, we've heard the two contenders for our nation's highest office speak of tax cuts, deficits, jobs, and the middle class literally hundreds of times.
But much has also been left unsaid. In those same presidential debates, poverty was hardly featured and the word "inequality"didn't appear at all.
How can it be that the Holy Bible refers to helping the poor and vulnerable more than 2,000 times, yet two professing Christians running for president of the United States disregard this unholy scourge?
As we did not hear in the debates, nearly 50 million Americans are currently living in poverty – more than at any other time in our nation's history – and between a third and half of all Americans are within a few lost paychecks of the poverty line. When a quarter of all American jobs pay less than poverty line wages for a family of four, systemic poverty and inequality become more than abstract economics: they are moral and Constitutional concerns.
So they should be treated by the men and women who aspire to lead our country.
As the winds and the rain of Hurricane Sandy settle down, one bit of the aftermath is going to be another round of conversation about how climate change is affecting our world.
It’s not a conversation you have heard much of in the presidential campaign this year. Climate change is one of a quartet of issues that will have a huge impact on the future of this nation that have gotten short shrift by both President Barack Obama and Gov. Mitt Romney.
Poverty. Guns. . Drones. Climate change.
Bring up any of those issues and watch the candidates make a quick nod of concern and then scamper away from any specifics. Yet those issues will be with us long after Nov. 6, so it is incumbent on those of us in the faith community to be laying the groundwork now for how we will address them in the coming year.
That work has already begun, of course. The challenge is not to let the post-election exhaustion sweep away those concerns like they were potted palms on a pier in the midst of the hurricane.
When I was a 17-year-old senior in high school, I was in several Advanced Placement courses. As the school year drew to a close, I wanted to take the AP test that would allow me to attain college credit. The AP tests, however, were very, very expensive. I went to my guidance counselor. She said that they could waive the fees for the exams if I qualified for the school’s free lunch program.
I had avoided the free lunch program for years. I had been on the free lunch program in elementary school and middle school but was always embarrassed by it. So when I got to high school, I didn’t apply for it. I picked up a part-time job so I could pay for my own lunch. But now, I wouldn’t be able to take my AP exams if I didn’t fill out the free lunch program form.
So I agreed to fill out the form. Later that day, my guidance counselor sent a student aide with the form to my social studies class room, where in front of the entire class, she declared that I needed to fill out the free lunch form. I remember the shame of not only my classmates laughing at me that day, but my high school teacher bursting out in laughter as well.
On Tuesday, the religion, policy, and politics project at Brookings and the Public Religion Research Institute (PRRI) hosted a forum to release PRRI's fourth American Values Survey (AVS), a large national, multi-issue survey on religion, values, and public policy.
We sent some of our interns to listen in on the findings. Here's what they thought about some of the issues raised by the report.
What do you have to say about "living abundantly"? How do you deal with anxiety when you think about the future of churches?
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them. So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
~ John 10:6-10
Editor's Note: This is part two of a three-part series from Dr. Miroslav Volf an a voice instructing us how to involve our values into our present politcal debates. To read part one go HERE. From part one:
6. The Poor
Value: The poor — above all those without adequate food or shelter — deserve our special concern. (“The moral test of government is how it treats people in the dawn of life, the children, in the twilight of life, the aged, and in the shadows of life, the sick, the needy, and the handicapped” [Hubert Humphrey].)
Rationale: “When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest; you shall leave them for the poor and for the alien: I am the LORD your God” (Lev. 23:22). “There will, however, be no one in need among you, because the LORD is sure to bless you in the land that the LORD your God is giving you as a possession to occupy” (Deut. 15:4).
Debate: There should be no debate whether fighting extreme poverty is a top priority of the government. That’s a given. We should debate the following: How should we generate a sense of solidarity with the poor among all citizens? In poverty alleviation, what is the proper role of governments and of individuals, religious communities, and civic organizations? What macroeconomic conditions most favor lifting people out of poverty? What should the minimum wage be?
Questions to Ask: Is overcoming extreme poverty (rather than fostering the wellbeing of the middle class) a priority for the candidate? For what poverty-reducing policies is the candidate prepared to fight?
Peacemaking happens in many forms. Sometimes peace is offered to others, and sometimes given in unexpected ways.
It was early morning. The African sun had yet to rise above the mountains, and the sky was the soft yellow of newly shucked corn.
“Beep, beep,” sounded the horn on the old truck as it rumbled to a stop in front of my house. My old friends – Momadu, Madu, and Balamusa – greeted me with smiles, waves, and morning blessings.
We were on our way from Kenieba, a small town in western Mali, to Sitaxoto, a large village about two hours away over a broken dirt road.
A church was there, a little group of people who met each week outside under a big baobab tree to pray, study the Bible, share their stories and ask, “How do we follow Jesus?”
This morning, Madu walked the one kilometer path from his village to my house. He is married to Sirima and they have two children: four-year-old Sira, who they call Bonnie, and two-year-old Musa, who they call Papa. He told me that Papa had burned his hand and wrist in the morning cooking fire.
Maybe the path to civility and peace can be found somewhere along the path from my house to Madu’s village.
“Do you have any medicine for a burn?” he asked.
There is a hospital in our small town on the southwestern edge of Mali, but its small staff of doctors serve a large population of people without the use of technology, electricity, or even running water. Many times people come to me for help and healing before they go to the hospital because I have free first aid supplies, a generator, and a deep water well. I consulted my ragged copy of Where There Is No Doctor and turned to the section on the treatment of burns.
I’m not sure about you, but I’m incredibly disappointed that our nation’s leaders – from all sectors, all parties, and all levels – continually neglect to take leadership on our climate and energy crisis.
There are many reasons that climate change should be a top election issue, but here are just a handful of the most important ones.