How liberation theology can inform public health.
As the country marks Martin Luther King Jr.'s 85th birthday, a veteran activist explains why it would be a mistake to remember King as only a great civil rights leader.
In the short three months that I have been at Sojourners as the director of individual giving, I’ve been humbled and inspired by the countless social justice activists who make up our community. In these three months, I have witnessed activism for immigration reform, a vigil for those most affected by congressional dysfunction, organizing for climate change, a prophetic stand for racial justice, the launching of a new campaign to empower women and girls, and much more.
Laying out a blueprint for the issues that are likely to define his papacy, Pope Francis on Tuesday issued a biting critique of capitalism, calling on world leaders to fight against poverty and for the rich to share their wealth, and urging the media to adjust its priorities.
“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?” Francis asked in an 84-page “apostolic exhortation” that is widely seen as a road map for his papacy akin to a presidential State of the Union address.
“How can we continue to stand by when food is thrown away while people are starving?” he asked. “Today, everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without possibilities, without any means of escape.”
We are making historic progress against HIV/AIDS: The global rate of new HIV infections has leveled, and the number of annual AIDS deaths has decreased by nearly a third since 2005. Antiretroviral drugs are driving these gains by stopping progression of the disease and, we now know, preventing the spread of HIV infections.
Yet AIDS remains the leading cause of death in sub-Saharan Africa, where poverty limits access to lifesaving treatments and 25 million people are living with HIV—representing 70 percent of cases worldwide. President Barack Obama should be commended for uniting the world behind the goal of creating an AIDS-free generation. I share his passion and believe we can achieve this in the next decade — but only if we accelerate the provision of antiretrovirals to the poorest and most vulnerable people.
The opportunity has never been clearer. New data published in the New England Journal of Medicine project that early treatment with antiretrovirals in South Africa, my home country, would prove very cost-effective over a lifetime (costing $590 per life-year saved) and generate both public health and economic benefits. The World Health Organization now recommends early and preventive treatment with antiretrovirals, including administration to children and uninfected partners of people living with the disease. The WHO estimates that this could save an additional 3 million lives and prevent at least as many new HIV infections through 2025.
When Obama and I met in South Africa in June, I reminded him that, given his deep familial roots in the continent, his success is our success — his failure, our failure. With that in mind, there are two decisions Obama can make before the end of this year to fulfill the promise of an AIDS-free generation.
A blog by David Hilfiker / Sing to the Moon by Laure Mvula / High Rise Stories:Voices from Chicago Public Houses by Audrey Petty / Walk with Me by Tanisha Christie and Ellie Walton
Gov. John R. Kasich (R-Ohio) did a shocking thing recently. He broke with his political allies and decided to expand Medicaid to 275,000 poor people in his state through the Affordable Care Act. Then he called a spade a spade, saying: “I’m concerned about the fact there seems to be a war on the poor.”
Kasich’s statement came just two days ago. And today, 47 million low-income Americans will see their food stamps benefits decrease as stimulus funding ends. In light of this newly named “war on the poor,” I’ve been reflecting on Jesus’ story of the Good Samaritan, and the man’s question to Jesus, “Who is my neighbor?” What an intriguing question.
Of course one of the most incredible things about this story is that Jesus never answers the lawyer’s question. Rather, he tells a story about a man beaten by robbers on a dangerous road. He was stripped naked left lying there, clinging to life. Both a priest and Levite pass him by, but a Samaritan went out of his way, broke his usual routine, used up his own gas (or at least his donkey’s energy) to bring the man to an inn. And he took care of him overnight at the inn, offering the innkeeper what would today be about $330.
And then Jesus flips the script! The lawyer asked who exactly is my neighbor? Who do I have to love? And conversely who can I cross off my need-to-love list?
Jesus doesn’t answer the question. Jesus returns his question with a question: “Who was a neighbor to the man who fell into the hands of robbers?”
Nowadays we hardly have a concept of what it means to be a neighbor anymore.
For many, including myself, the past few weeks have been discouraging, given the state of our politics and culture and what many vulnerable people across the country are experiencing. But despite the frustration and even grief sometimes I have been reminded of the importance of “saving faith.”
My favorite Twitter response last week said this, “If all American Christians behaved as you do, I wouldn’t have to be such a huge a**hole of an atheist.” (Edits mine.) It came in response to a column I wrote about the new film, 12 Years A Slave (see it if you haven’t yet!), the continuing realities of racism in America that we still tolerate, and the need for churches to provide leadership in the changing demographics of the country by becoming the multiracial faith communities we were intended to be.
The week before saw many of faith leaders, pastors, and young people out in the rain at the U.S. Capitol during the government shutdown in a “Faithful Filibuster,” reading each day through the 2,000 verses in the Bible that speak of how we should treat the poor and vulnerable. One of those nights a family friend, the father of one of the boys I have coached in Little League baseball, came over to our house. He said, “You know I am an atheist, but I really admire what you are doing at the Capitol — that’s what Christians ought to be doing.”
Right after the government shutdown ended, Sojourners had our annual staff orientation. The program included each staff member telling their story of when and why they came to join us. Listening carefully, I was struck by how many Sojourners staffers recalled times in their lives when they were about to lose their faith, but rediscovered it after stumbling upon Sojourners. In my remarks to them that day, I also told stories of a few of the legion of people who have told me over the years of how they had lost or were about to lose their faith until they heard the messages about a faith that does justice.
It has all reminded me again how Sojourners began.
A few weeks ago, I asked folks on Twitter, and specifically, my colleague Amy Simpson, who has recently published a book on mental illness and the mission of the church:
What do you think about the way people use words like “bipolar,” “crazy,” and “manic” when they really mean “moody,” “energetic,” “quirky” and even “fun?"
It’s part of a pattern I’ve noticed lately — and maybe you’ve noticed it too.
People with beautiful head shots, flawlessly designed websites, and enviable accomplishments insist that they are really just a ‘mess.’ Or that their families are ‘crazy.’ Or that their homes and lives are every bit as complicated and frustrating as everyone else’s … meanwhile, their Instagram feeds show nothing but beauty; if ‘chaos’ is there, it’s only ever of the picturesque kind.
There are no birdcages sprouting stalagmites and stalactites of bird droppings. There are no snotty-nosed, unwashed, half-dressed, hungry children who’ve never visited a dentist in their lives. There is food in the fridge and on the table, and it isn’t even growing mold or crawling with roaches or undulating with maggots. In fact, it’s from Trader Joe’s and may even be organic! There is no broken glass or police officers showing up because the neighbors heard screaming. There is electricity and running water and indoor toilets.
Yeah, there’s raised voices and tempers and conflicts. But that makes you human. Not crazy. Not dysfunctional. Not “a mess.”
I probably shouldn’t admit how much I like Halloween. I’m too much of a slug to deck out my house, I rarely wear a costume, and I haven’t been to a wild party in years, but I love the excitement children bring to the whole process. Then again, there’s the classic It’s the Great Pumpkin, Charlie Brown – what’s better than that? I’m pretty much a sucker for Halloween.
I was already an adult when I learned how we came upon Halloween. All Hallows’ Eve marks the night before All Hallows’ Day, or All Saints’ Day, when Christians celebrate those who have preceded us in the faith. Some churches honor great heroes of the faith, the “saints” of our past. Other churches emphasize that all believers are “saints,” not because we are especially virtuous but because we are made holy simply by God’s will. In some churches, the label “saints” joins us not only to our deceased forebears but also to our living sisters and brothers scattered around the world. (Still other churches simply don’t observe the day at all.)