As I stated yesterday, I believe that America’s justice system is broken and in need of desperate repair. One of those areas is the practice of putting our citizens to death, something I believe that all Jesus People should resoundingly oppose.
When I was a conservative evangelical, I was a huge supporter of capital punishment for all of the standard reasons. I even had a quick response when folks correctly brought up the hypocrisy of being against abortion while simultaneously being pro-death penalty, a position I previously argued you can’t hold and still call yourself “pro-life.”
However, when I decided to follow Jesus instead of simply being a Christian who paid him hollow worship while conveniently ignoring the red words, I was forced to abandon my support of the death penalty (and abandon my support of violence in general) as part of Following Jesus 101.
While America’s broken justice system is a complex issue, perhaps the first area we can fix is by abolishing the death penalty in all 50 states. Here’s why I think Jesus People should be leading the charge on this issue:
If the outcome of Sunday’s Super Bowl comes down to the game’s final play, and you find yourself inclined to ask Jesus to help your favorite team win, remember: It’s quite possible he doesn’t know squat about tackle football.
At least, when we read the opening sentences of his Sermon on the Mount (found in Matthew 5:1-12), it seems his values are light years away from the confident and muscular ethos that football teams rely on for success. He directs attention in this passage toward the weak, powerless, and vulnerable elements of humanity. Consider these some of the groups he embraces:
- The poor in spirit : referring either to humble people or to those who are broken and have lost hope.
- Those who mourn : those who suffer loss and the feeling of emptiness that follows.
- The meek : those who are gentle and unobtrusive, who refuse to use power over others as a tool to make things happen.
- The merciful : people who willingly surrender their privileges or otherwise go out of their way to improve others’ well being.
- Those who are persecuted : people whose refusal to give up their quest for truth or virtuousness results in the taking away of their rights, wholeness, or dignity.
Careful, Jesus, or you’ll get blamed for contributing to the wussification of America .
The kinds of people Jesus highlights tend to dwell beneath society’s radar. They often stay out, or are kept out, of public view. They possess little power. Most of us can find no good reason for aspiring to join these groups.
Eye-opening numbers about the Super Bowl … and how they stack up against other things going on in America.
A recent report by OXFAM offered some sobering data about both the concentration and flow of wealth in the world today. A few key points, also summarized by a new business article on The Atlantic website , include:
- The richest 85 people in the world control as much wealth as the poorest 3,000,000,000 people;
- Nineteen out of 20 “G20” countries are experiencing growing income inequality between rich and poor;
- In the United States in particular, 95 percent of the post-financial-crisis capital growth has been amassed by the richest 1 percent of Americans;
- While domestic income inequality continues to grow, the income tax rates for wealthiest Americans have steadily dropped.
My first reaction to seemingly immoral concentrations of wealth, and the systems that enable it, is anger and a compulsion to call them out, to change them and to distribute the world’s treasures evenly among all of God’s people.
But what if we need the insanely wealthy to realize a kingdom-inspired vision for our world?
Despite all the modern conveniences of the 21st century, our information-saturated culture, an exhaustive supply of self-help books, and giant advances in medical technology, doesn’t it seem like our society is more stressed, our anxiety higher, and more of our kids prescribed behavior modification drugs?
What if one of the reasons for our strung-out culture was the social, emotional, mental, and physiological outworking of the effects of poverty?
In the latest release of the Shriver Report, Dr. Nadine Burke Harris, founder of the California Pacific Medical Center’s Bayview Child Health Center, has found through medical research and experiences of her patients that the stress of poverty can be manifested in alarming behaviors and predispositions.
The news that President Obama will meet with Pope Francis on March 27 brightened a snowy Tuesday morning for Catholics who see a broad overlap between the president’s agenda and the pontiff’s repeated denunciations of income inequality and “trickle down” economics, and his support for the poor and migrants.
Other Catholics, especially conservatives already unsettled by Francis’ new approach, hoped that the pope would use the encounter at the Vatican to wag a finger at Obama over the president’s support for abortion rights and gay marriage.
So what will the two leaders talk about? What issues will they avoid? With Francis, anything is possible, but here are some initial ideas on how the summit could play out: