As the Faith Based Organizer for the Federation of Protestant Welfare Agencies (FPWA) — a citywide coalition of more than 300 member agencies and faith institutions — I have the privilege of working with a diverse group of faith leaders. Last spring we were thrust into an important struggle for childcare and after school funding led by the Campaign for Children (C4C), a citywide coalition of organizations advocating for childcare and after school funding. Some may wonder why clergy would be concerned about this issue, but for the clergy I work with, the reason is clear: budgets are moral documents, and what is funded reflects our values. Our clergy know that children are the greatest in God’s kingdom and our investment (or lack thereof) in them will have consequences for our future.
In New York City obtaining quality education is a serious struggle for parents of all classes. This struggle includes waiting lists that upperclass parents place their unborn children on, intelligence test for 5 year olds, interviews and hustling from one open house to another. Finding childcare is a daunting task, especially for low-income parents. As a child in New York City I knew how important it was to not end up at my “zone school,” which are schools for children who could not get in anywhere else. Growing up in one of the 12 poorest communities in New York City, my zone schools were the worst. From junior high on I had to take buses and trains to get an education. The process of finding childcare is one of the clearest depictions of the greatest lie that controls New York City: “that some people are worth more than others” (NYFJ Faith Rooted Organizing Core Lie Exercise March 2011).
Kabul —Yesterday, four young Afghan Peace Volunteer members, Zainab, Umalbanin, Abdulhai, and Ali, guided Martha and me along narrow, primitive roads and crumbling stairs, ascending a mountain slope on the outskirts of Kabul. The icy, rutted roads twisted and turned. I asked if we could pause as my heart was hammering and I needed to catch my breath. Looking down, we saw a breathtaking view of Kabul. Above us, women in bright clothing were navigating the treacherous roads with heavy water containers on their heads or shoulders. I marveled at their strength and tenacity. “Yes, they make this trip every morning,” Umalbanin said, as she helped me regain my balance after I had slipped on the ice.
About 10 minutes later, we arrived at the home of Khoreb, a widow who helped us realize why so many widows and orphans live in the highest ranges of the mountain. Landlords rent one-room homes at the cheapest rates when they are at this isolating height; many of the homes are poorly constructed and have no pipes for running water. This means the occupants, most often women, must fetch water from the bottom of the hill each and every morning. A year ago, piped water began to reach some of the homes, but that only meant the landlords charged higher rent, so women had to move higher up the mountain for housing they can afford. It only made their daily water-carrying longer and more arduous.
When asked to identify common features of the historical Christmas storyline, many speak of Mary, Joseph, shepherds, wise men, angels, King Herod, and of course, the newborn Jesus. But we too often fail to recognize the social circumstances in which Jesus was born; our understanding of the nativity narrative is too often left incomplete.
In the midst of our various congregational and community Christmas celebrations, we are confronted with the harsh reality that Jesus was brought into the world within a condition of homelessness. As a result, one can argue that we cannot fully commemorate Christmas without recognizing its social setting, for the context of Jesus’ birth points us toward the content and concerns of Jesus’ life.
We must be very careful about bringing theological judgments to political ones. Most policy decisions are prudential judgments — compromises between two political parties, neither of which represents the kingdom of God. But sometimes, political ideologies come to a place where they so clearly threaten the well-being of so many and the very foundations of the common good that they must be challenged by theology. This is a moment like that.
Speaker John Boehner’s tax bill that failed, and spending bill that passed in the House yesterday both fail the basic test of protecting the poor and vulnerable. While it does not look like even the spending bill has much of a future, what it portends for the future of the debate is grim.
In three weeks, automatic tax hikes and spending cuts will take effect, potentially triggering a new recession ... unless Congress and the President Obama negotiate a new solution. Long story short, Washington politicians want to cut support for the struggling poor, but protect tax benefits for the wealthy.
Cutting programs for the poor, but protecting the wealthy? That's against the very spirit of Christmas.
Speaker Boehner has the power to protect poor and vulnerable people, and he needs to hear from people of faith, especially at Christmas time. Sojourners is calling on Congress and Speaker Boehner to consider the repercussions of their actions. Pray with us as we await this important budget deal.
Right now, this commercial is airing in Speaker Boehner's Ohio district. But we want to spread that message further and ensure everyone in Washington is joining us in a chorus of prayer. Give your year-end gift to help Sojourners get this message out in Washington!
When I go home for Christmas, I always end up pulling out the old Christmas songbook from inside the piano bench and working my way through while my mom cooks dinner. I don’t really read the music as much as I read the chords and play by ear. Good King Wenceslas is a beautiful song musically, but is one of the most fun songs to play because of the never-ending chord changes.
I never really considered what the song was about, being raised in a school system that taught of the tyranny of monarchies and the Revolutionary War. Medieval leaders ruled in an age of knights, castles, and oppressed peasants. But then there was Wenceslas (who I now know was the Duke of Bohemia).
I asked a small group of second-graders what they would like to find inside their mailboxes. That was after we read a story about a goose who opened her mailbox and found a kite. I expected to hear answers of things: video games, toys or basketballs. But the first student who raised her hand looked at me with sincere, big brown eyes and said, "I'd like to find a letter from my dad."
In my classroom, my kids say the profoundest things.
As we entered the holiday season, I thought about the answer that student gave me. I thought about what other of my 7-, 8- and 9-year-olds were saying about the holiday season.
For three years, I lived and worked in a large housing project in Louisville, Ky. I was a middle-class, white graduate student, and my background clouded how I saw the people around me. But I finally began to see clearly.
Joey Ekburg, Executive Director of the North Park Friendship Center, was never one to mince words. “We pay almost twice the amount for food, and we have more clients than ever before.” It took awhile for the words to sink in and the math to play out in my head. I was never great at math, but the implications were pretty obvious.
I looked over at the people sitting near the entrance, waiting to pick up food to make it through the week. I wondered what would happen if this food pantry were to run out of food or if the unthinkable were to happen — the Friendship Center suddenly shutting its doors.
The Albany Park neighborhood in Chicago has served as an entry point for generations of immigrant families, including my own. Many of them come to America looking for a fresh start. Sometimes that search becomes reduced to finding a fresh meal.
The discussion we are having about “the fiscal cliff” is really a debate about our fiscal soul. What kind of nation do we want to be? We do need a path to fiscal sustainability, but will it include all of us — especially the most vulnerable? It’s a foundational moral choice for the country, and one with dramatic domestic and deadly global implications. It is the most important principle for the faith community in this debate.
I had a recent conversation with an influential senator on these fiscal issues. I said to him, “You and I know the dozen or so senators, from both sides of the aisle, who could sit at your conference table here and find a path to fiscal sustainability, right?”
“Yes,” he said, “we could likely name the senators who would be able to do that.” I added, “And they could protect the principle and the policies that defend the poor and vulnerable, couldn’t they?”
“Yes,” he said, “We could do that too.” “But,” I asked, “Wouldn’t then all the special interests come into this room to each protect their own expenditures; and the end result would be poor people being compromised, right?”
The senator looked us in the eyes and said, “That is exactly what will likely happen.”
It will happen unless we have bipartisan agreement, at least by some on both political sides, to protect the poor and vulnerable in these fiscal decisions — over the next several weeks leading up to Christmas and the New Year, and then for the longer process ahead in 2013.
But for that to be viable, the arithmetic must work.
I learned from an article in The Sun magazine that the word eccentric comes from a Greek word that describes objects in space that don't revolve around the earth. The Greeks in ancient times saw Venus, Mercury, Mars, Jupiter, and Saturn and observed that they wandered through the sky moving in a seemingly aimless way. They called these planets asteres planetai (wandering stars). The planets were not, however, wandering. They were revolving around the sun. It was the finite view of human beings that made them seem like wanderers.
Human eccentrics move in a seemingly aimless way, too. Their movements make them seem like wanderers to other human beings with finite views. They don't wander aimlessly, though. They revolve around a different center.
Speaking of the widow’s offering, Jesus says: “Truly, I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.” (Mark 12:41-44)
Today, families across America will gather round tables full of food. They will hold hands and pray. They will give thanks for the blessings that have come to each member over the past year. Some of these families’ tables will be covered with turkeys, stuffing, cranberry sauce, and yams; symbols of abundant blessing. Others will give thanks over Hillshire Farms sliced turkey sandwiches on Wonder bread; symbols of blessing in the midst of hard slog of poverty. Though their tables are bare, their thanks offerings are full of power. For, like the widow’s offering, Jesus reveres the offerings of the poor.
This Thanksgiving, as your family holds hands and give thanks and as your church packs Thanksgiving dinner baskets, and this Christmas season churches prepare gift baskets for those Jesus called “The Least of these” (Matthew 25:40) we at Sojourners ask you to do one more thing: Take five minutes and handwrite a simple letter to your member of Congress.
A lot of ink, pixels, and air have been used on the potential effects of the so-called “fiscal cliff.” While many experts say that “cliff” is a misnomer (it’s more of long slope in the wrong direction), there is at least broad agreement that it’s not the right direction for the country’s long-term health.
We’ve heard a lot about the potential effects on Wall Street, our nation’s credit rating, and even the military. But little has been said about the devastating consequences for our nation and the world’s poorest and most vulnerable people — or for the charities and non-profits that serve them.
This week, the Circle of Protection, released an open letter to the president and Congress with a simple message: during the holidays, please “advance policies that protect the poor — not ones that make them poorer.”
Jim Wallis, President and CEO of Sojourners, met with President Barack Obama and other key officials at the White House on Friday to discuss the fiscal cliff, and urge a fair budget deal that does not harm the poor and vulnarable. After the meeting, he sat down with Rev. Al Sharpton on MSNBC's Politics Nation to talk about the results of the meeting.
BALTIMORE — As Congress embarks on high-stakes budget negotiations to avoid the “fiscal cliff,” leaders of the U.S. Conference of Catholic Bishops are warning elected officials not to target programs for the poor and instead raise taxes and reduce defense spending.
“In developing frameworks for future budgets, Congress should not rely on disproportionate cuts in essential services to poor persons,” Bishop Stephen E. Blaire of Stockton, Calif., and Bishop Richard E. Pates of Des Moines, Iowa, wrote in a Nov. 13 letter to the House and Senate.
Blaire and Pates chair the bishops' committees on domestic and international issues, and the letter asks that “poverty-focused international assistance programs” also be spared because they are a small slice of the budget pie, are effective and enjoy bipartisan support.
On Saturday, Sojourners sent a group of staff members sailing down the Anacostia River.
But this was no pleasure trip.
Dottie Yunger, from the Anacostia Watershed Society, teamed up with Sojourners’ Creation Care campaign to teach some of our staff and a few other members of the local community about the state of the Anacostia river, how we as people of faith can be better stewards of our God-given resources, and how we can help create a healthier system where all creatures (both human and non-human) can survive and flourish.
Here are a few reflections from the trip.
NORMAN, Okla. — Pastor Dustin Buff traded in his job, his house and his sense of security for a backpack, a Bible, a sleeping bag, one change of clothes, identification, and a cell phone.
For 10 days, Buff and youth minister Philip Nguyen were intentionally homeless, wandering the streets of Norman in a personal quest to understand the plight of the homeless.
Andrews Park, a mile and a half from the University of Oklahoma, is a temporary home to many of the city's homeless. Buff estimates 300 people live on the street in this city of 113,000. In the park, the homeless gather in gazebos, sleep in faux forts on the playground, and lounge on the steps of the amphitheater.
Buff pointed to the municipal buildings that ring Andrews Park.
“All the city offices are right there,” he said. “Homeless people are sleeping here at night right across the street from the police station. I’ve read government estimates that Norman has 1,700 homeless residents, if you include transient housing, shelters, and the streets.”