100 Christian Faith Leaders Challenge 2016 Presidential Candidates to Post 3-Minute Video on Their Plans to Fight Poverty, Hunger
I am co-owner of an online boutique store that empowers survivors of trafficking with employment.
I am a social entrepreneur.
I am an abolitionist.
I am…uncomfortable with these kinds of labels.
Because at the end of the day, I’m very ordinary, and these descriptors seem to imply that I’m not.
I live an ordinary life. I wake at the crack of dawn to drive my kids to school and then return home to work, trying to get most of my business done during the hours that my children are at school. Snow days and random holidays are the bane of my work life, and the words, “Sorry, hon, I’m working right now. Give me a minute?” come out of my mouth more than I’d like. I spend the lion’s share of my days on my laptop, troubleshooting, responding to emails, thinking about future lines of clothing, and making sure that the expenses won’t be more than that month’s income. Sometimes, in the midst of the daily humdrum of life, I forget that what I’m doing really does make a difference, half a world away, in the lives of survivors of trafficking.
One hundred years ago, during the First World War, the Christmas truce took place between British, German, and French soldiers in the trenches on the Western Front. On Christmas Eve 1914, soldiers from opposing sides, who were stationed there to kill each other, instead got to know one another, shared photos of loved ones, and even had a game of soccer.
This of course made their superiors furious, not just because the troops were disobeying orders, but because it is much harder to harm someone with whom you have formed some sort of relationship. The enemy is to be faceless and nameless.
The same holds true for millions of people living in poverty around the world this Christmas. They are the faceless and nameless ones. In reality though, the enemy that is poverty is not faceless. Poverty is about people; it is not about statistics. Poverty is also not just about a lack of material goods; it is more about a lack of dignity, a lack of a sense that you are important. We are reminded that poverty is always personal because it is about relationship.