Sen. Todd Gardenhire, a Chattanooga Republican and the bill's sponsor in the Senate, notes that the state has already invested in the students by paying for their K-12 education, and that some have lived in Tennessee as long as their counterparts who are U.S. citizens. Yet they are required to pay three times what other in-state students pay to attend college, he said.
Jim Wallis and I were talking about baseball recently. He claimed that baseball is great because at the start of every season, 10 to 15 teams genuinely believe in their chances of advancing to the World Series. How does baseball do that? How does the league ensure strong competition and parity?
For Russell Moore, whose sharp criticisms of Donald Trump voters nearly cost him his job as the public voice for America’s largest Protestant denomination, the path to regaining a prophetic platform is just beginning.
Moore started down that trail this week. After apologizing for being “unnecessarily harsh” during the campaign, he received a vote of confidence from the executive committee of the Ethics and Religious Liberty Commission, the public policy arm of the Southern Baptist Convention.
Real people, with real stories, and real families are trembling in fear for the future of their families and, in some cases, their own lives. For those of us who follow Jesus, our faith must inform our citizenship — not the inverse. It's time for us to ask better questions, seek deeper understanding and accompany our neighbors— whether local or global — who are navigating the scariest moments of their lives.
A decade ago, a critic accused me of writing a book about a “nonexistent” threat from the religious right. One reviewer called my work a “paranoid rant,” while another detractor wrote my “alarmist” views were “exaggerated and implausible.”
In The Baptizing of America: The Religious Right’s Plans For The Rest Of Us, published in 2006, I had warned that a well-financed and highly organized group of religious and political leaders was seeking to impose their narrow extremist beliefs and harsh public policies on the United States, even as our nation’s population was increasingly multireligious, multiethnic, and multiracial.
Suffering far outlasts any administration, and our commitment to the needs of those suffering must transcend partisanship. One problem with connecting advocacy to partisan political outrage is that often the needs of the people get lost in the desire to “win.” Jesus’s vision of healing a world in pain begins with blessing, not blame, so that we may keep our focus on those in need of comfort.
The day before President Trump used his remarks at the National Prayer Breakfast to promise a repeal of the Johnson Amendment, a bill was introduced in Congress to effectively do that. It has not yet been scheduled for debate or a vote.
The Free Speech Fairness Act is being touted as a “fix” to the Johnson Amendment, a 1954 law that prohibits nonprofits from engaging in politics. But how much of a fix would the act be? Would it offer a First Amendment right of free speech to clergy — or trample the same First Amendment’s guarantee of a separation between church and state?
While the Iraqi conflict is far from over — a battle is now raging in the strategic city of Mosul, although government forces have gained ground against Islamic State militants — Mirkis focused many of his remarks on how to heal his deeply divided country.
Curtis thought there would be a few still shots taken of their meeting in an otherwise empty City Council chamber. But a video was made instead, showing the two men stretching, twisting, and wrapping a scarlet cloth on the mayor’s head.
At the end, Pandher breaks into Bhangra — a traditional folk dance from the Punjab region — and Curtis gamely follows, despite his portly figure and business suit.
The video ricocheted around Canada and then overseas via BBC News. It has been viewed more than 4.5 million times.
The outgoing president encouraged Americans to listen better and try harder, to realize that “science and reason matter,” to assume the best of others. That’s important in a time, he said, when it’s “become safer to retreat into our own bubbles, whether in our neighborhoods or college campuses or places of worship or our social media feeds, surrounded by people who look like us and share the same political outlook and never challenge our assumptions.”
According to Agenzia Fides, the Vatican’s official news agency, soldiers forcefully entered the homes of three activists from a human rights group called Coalition des Femmes Pour la Protection des Droits Humanis on Dec. 19. The three women ad hrecently traveled along rural areas of the country to raise awareness about power structures and the need for President Kabila to step down after his expired mandate. They received numerous telephone threats that may have been a precursor to the kidnapping and violence that they later faced.
When some claim that Southern Baptists are partisan hacks, Moore finds a way to challenge the Republican establishment while holding the line on cornerstone conservative issues such as abortion and gay marriage.
“You are in a year of greatness. You are in a year of restoration,” White preached to a group of some 100 worshippers, almost all of them African-Americans. They had gathered in a large, windowless room at Faith Assembly Christian Center, a simple building in a predominantly black neighborhood of Durham.
Asked afterward about her ties with the president-elect, she declined to be interviewed “out of respect for the church.”
It’s time to put the moral crisis over the political one. Donald Trump’s potential nomination by the Republican Party is not just a crisis for that party and for election politics in general, it is a moral crisis for the country, for democracy itself, and for the state of faith in the nation.
The media can act shocked about Trump failing to quickly and very clearly denounce David Duke and the KKK and their support for him, but they didn’t seriously ask the more important question: Why do the advocates of white supremacy like and advocate for Donald Trump?
This world is messy, earthly, full of ugly and beautiful humanity competing with and loving each other, troubled by suffering and overrun with brilliant possibility, home of never-ending CNN coverage and sometimes terrible tweets. This world is our world, it is our Father’s world, and we are invited to take part in the redemptive Kingdom work of God in this world, this mess, now. When we are present in political conversations and advocacy, when we dare to hope and learn and speak up and engage, we are witnessing to our faith. We are helping steward the powers of this world — not for our glory or voting record or budget, but for the glory of the King of all Kings, and the Lord of all Lords. Thy Kingdom come, Thy will be done, on earth as it is in heaven. Amen.
This tenth annual People’s Assembly was made up of black, white, and brown, gay and straight, rich and poor, labor and civil rights, Democrats, Republicans, and Independents, people of faith and people whose moral visions are rooted in reason or politics. Planned Parenthood advocates marched in pink hats alongside evangelicals, singing the same freedom songs. Black Lives Matter activists linked arms with elderly white veterans. The Moral March did not rally around a messiah candidate but challenged all leaders to serve the common good with policies that are morally sound, constitutionally consistent, and economically sane. While a kaleidoscope of campaigns vie for everybody’s attention, this long-term, grassroots coalition to reconstruct democracy in America is a movement to hold all candidates accountable.
For years, I’ve had a rocky relationship with the news. I love to know what’s going on in the world, but I can’t help but notice that the news sources I read all present the story from a definite slant. More and more over the last couple years, I’ve felt like I’m doing battle with the newspaper every morning. Each day, the media machine is telling me who I should vote for, what to buy, what new disease to fear, and who my country should kill.
Over the course of this year, there have been many moments have brought me hope. From the show of solidarity in the faith community after the terrible tragedy in Charleston, S.C., to seeing many speak out against anti-Muslim rhetoric. I’ve witnessed Pope Francis bring his message of unity and peace to America. I’ve seen young and old declare that black lives do indeed matter. And we celebrated a landmark climate agreement from the world’s leaders in Paris. I am hopeful for the future ... but only if we put out faith into action for social justice, and we need your help.