Make no mistake: the Gospel is political.
Politics refers to “the affairs of the city” and “influencing other people on a civic or individual level.”
Throughout his life, death, and resurrection, Jesus is political. He influences people to live into the Kingdom of Heaven. For Jesus, Heaven is not essentially some place off in the distance where you go after you die. No, Heaven is a way of life to be lived right here, right now. We see this clearly in the prayer he taught his disciples:
Thy kingdom come, thy will be done on earth as it is in heaven.
When Jesus entered Jerusalem riding a donkey on Palm Sunday, he was performing a political act. But it was a political act unlike any other.
Here’s a crash course to understand what’s happening in Australia with refugees and the politics of Jesus.
Imagine for a moment that in the lead up to the next U.S. elections, a political party changed immigration policies and took the relatively small number of people seeking safety on boats from, let’s say Cuba, and locked these persecuted people up on Guantanamo like criminals — elderly, men, women, and over 1,000 children. You would expect outcry from people across the political spectrum. Indeed there was. Only the fear campaign was so effective, the blame game so seductive and the election win so decisive, that the majority of politicians on all sides sacrificed their principles on the altar of popularity. Not to mention these desperate people — tired, poor, huddled masses yearning to breathe free — … these now homeless who were literally tempest-tossed on boats sacrificed on this bloody idol of false security. Of course behind closed doors, elected officials will confess to you, as a Christian, that they personally find it abhorrent but for the sake of the party and all the good they could do when they get into power they rationalize with the logic of Caiaphas and get the same results: the sacrifice of the innocent.
Sound too far-fetched? This is the recent history of Australia. Thanks, Paul Dyson, for the Cuba analogy.
“Christianity” is often used to manipulate, control, shame, judge, and hurt others. It’s influenced by politics, popularity, wealth, success, pride, hate, fear, selfishness, and a desire for power. The poisoning of our beliefs — or theology — happens subtly, under the pretense of tradition, teaching, education, discipline, authority, respect, and religion.
We often treat theology similar to politics, where our beliefs and doctrines are based on which ones benefit us the most.
We strive to get everything we can from our faith, and this can lead to spiritual narcissism, where we become obsessed with maximizing the benefits for ourselves while withholding them from others.
Rarely do we adhere to — or agree with — theological ideas that benefit someone else more than us. Sacrificing our own comforts for the sake of others is absurd — which leads to a sense of divine favoritism.
Gay rights are colliding with religious rights in states like Arizona and Kansas as the national debate over gay marriage morphs into a fight over the dividing line between religious liberty and anti-gay discrimination.
More broadly, the fight mirrors the national debate on whether the religious rights of business owners also extend to their for-profit companies. Next month, the U.S. Supreme Court will decide whether companies like Hobby Lobby must provide contraceptive services that their owners consider immoral.
The Arizona bill, which is headed to Gov. Jan Brewer’s desk for her signature, would allow people who object to same-sex marriage to use their religious beliefs as a defense in a discrimination lawsuit.
"Did you think I’d forgotten you? Perhaps you hoped I had. Don’t waste a breath mourning ... For those of us climbing to the top of the food chain there can be no mercy. There is but one rule. Hunt or be hunted." - Francis Underwood
So ends the Shakespearean soliloquy at the end of the first episode of House of Card's highly anticipated second season.
Underwood lives by a very clear code of ethics: Get to the top and do whatever is necessary to achieve that goal. For him, the end always justifies the means. And so, although it certainly made me wince to see what happens in Season 2's opening episode, I was left in awe at the show’s brutal honesty of what a life purely committed to power potentially looks like.
Some scenes perhaps strike us viewers as far from reality (Washington can't really be that bad, can it?!?), but other vignettes are far more plausible. Consider Underwood’s commendation of a congresswoman for making the cold, calculated decision to “do what needed to be done” by wiping out entire villages with missile strikes.
Her “ruthless pragmatism” merely makes Underwood smirk.
A couple years ago, a survey found that one in five Americans don’t identify with any religion. For Americans under 30, the number was far higher – more like one third. This report is being cited constantly throughout the religious-nonprofit world. In many quarters, there seems to be a deep sense of shock at the decline in religious membership.
Me? I’m not surprised at all. What does surprise me is our failure to see that affiliation with a traditional, God-centered religion is no longer the primary way that many Americans express their deeply rooted need for faith. We humans are relentlessly religious animals, and post-modern America is no exception. We’re just embracing a different kind of faith.
“I knew from the beginning that as a woman, an older woman, in a group of ministers who are accustomed to having women largely as supporters, there was no place for me to come into a leadership role. The competition wasn’t worth it.”
These are the words Ella Baker spoke regarding her decision to leave the Southern Christian Leadership Conference, SCLC, in 1958. Baker was one of the core founders of this organization. Yet, her male colleagues only recognized her competence and expertise to a limit. The “preacher’s club” selected Rev. Wyatt Tee Walker to replace Baker at the helm. Due to this prevailing patriarchy and what she deemed a focus on “mass rallies and grand exhortations by ministers without follow-up,” Baker left the SCLC. She chose to go her own womanly way.
We make decisions every day. Life’s twenty-four-hour cycle is filled with choices. We contemplate what we will wear. We ponder breakfast selections. Will it be the bagel with cream cheese or a caramel macchiato with soy? Should I watch Mad Men, Scandal, or go to bed early? Do I call or just send a text or email? Our daily lives are replete with routine choices.
However, beyond these commonplace decisions are those personal, communal, and national selections that will have an impact on our lives years from now.
Sunday’s Super Bowl was dubbed by some as the “pot bowl,” as the Denver Broncos and Seattle Seahawks hail from the two states where fans can soon get marijuana as easily as they can get pizza. As public opinion has shifted in support of legalized marijuana, religious leaders are wrestling over competing interests, including high prison rates and legislating morality.
According to a 2013 survey from the Public Religion Research Institute, 58 percent of white mainline Protestants and 54 percent of black Protestants favor legalizing the use of marijuana. On the other side, nearly seven-in-10 (69 percent) white evangelical Protestants oppose it.
Catholics appear to be the most divided Christian group, with 48 percent favoring legalization and 50 percent opposing it. Opinions on how states should handle those who possess or sell marijuana varies among Christian leaders.
It’s the end of the year and, as always, a great time to reflect on what has happened over the past 12 months. I’ve been blessed to have so many talented and diverse writers share their voices and views alongside me on the God’s Politics blog. I want to take this opportunity to share some of my favorite posts from this past year with you, in no particular order.
We had so many great posts this year that explored the different facets of our faith. If you haven’t read them yet, make sure you look at:
What Good is a Ph.D. for reading the Bible? by Rev. Dr. Guy Nave
Five Things That Are Holding Christianity Back by Christian Piatt
10 reasons Why Men Should Not Be Ordained For Ministry by Eugene Cho
Women and Girls
Since the 1970s, Sojourners has been committed to resisting sexism in all its forms, while affirming the integrity and equality of women and men in the church and in the larger world. This year we’ve been even more intentional about looking at these topics through our blog and magazine.
To join Jim Wallis in prayer and fasting, click here.
I was grateful to be at the beginning of the Fast for Families on November 12. Courageous leaders from many communities were making an incredible sacrifice to remind our leaders what is really at stake in the fight for immigration reform. It was an honor to commission the core fasters, such as my Sojourners’ colleague Lisa Sharon Harper and Eliseo Medina, a veteran organizer and a disciple of Cesar Chavez, by placing crosses around their necks as they began abstaining from food.
After 22 days, the core fasters had grown weak, nearing the point of medical danger. When they decided to pass the fast to a new group, I was humbled to join the effort this way. On Tuesday, in the shadow of the U.S. Capitol, I received the cross from Eliseo that I had given to him three weeks before.
At Tuesday’s ceremony, each of us shared why we were committing to this discipline and willing to subsist only on water for various lengths of time.