They include many lay civic society leaders, including Robert George of Princeton University, Jim Wallis of Sojourners, George Weigel of the Ethics and Public Policy Center, journalist Kirsten Powers, George Marlin, chair of Aid to the Church in Need-USA, and Lynne Hybels of Global Engagement of the Willow Creek Church.
Signers include National Association of Evangelicals President Leith Anderson, Southern Baptist Ethics & Religious Liberty Commission President Russell D. Moore, Archbishop of Washington Cardinal Donald Wuerl, Sojourners’ Jim Wallis, Episcopal Church Presiding Bishop Katherine Jefferts Schori, Anglican Church in North America Archbishop Robert Duncan, United Methodist Bishops Ken Carter of Florida & Mark Webb of Upper New York, United Theological Seminary President Wendy Deichmann (United Methodist), Southern Baptist Theological Seminary President Al Mohler, Greek Orthodox Archdiocese of America Metropolitan Methodios of Boston, Focus on the Family President Jim Daly, Focus on the Family Founder James Dobson, Beeson Divinity School Dean Timothy George, Samaritan’s Purse President Franklin Graham, Gordon-Conwell Theological Seminary President Dennis Hollinger, Willow Creek Pastor Bill Hybels, Northland Church Pastor Joel Hunter, National Religious Broadcasters President Jerry Johnson, Family Research Council President Tony Perkins, Prison Fellowship Ministries President Jim Liske and Institute on Religion & Democracy President Mark Tooley.
Over banana beer and fried plantains, we sat around a communal table—us and them. Together with both a victim and a perpetrator of genocide, it seemed impossible. My mind could not comprehend the juxtaposition I was seeing with my eyes—from betrayal into brotherhood, these men came. As they sat beside each other, I felt as if I were watching a live screen play of a fantastical story propagating the ideal picture of justice and reconciliation. But there was no fanfare of propaganda, no idealized sermon—just their painfully honest and vulnerable journey toward friendship. Their presence was humbling and their hearts, full of truth. Every detail of their innermost fears and failures came to life and I was left in awe.
In the various situations in my life, I’ve often asked myself this question: Which is easier—to forgive or to seek revenge? My human nature automatically errs toward seeking revenge—I’ve attempted to “punish” with silence or take away what I formerly gave as a way of protecting my broken heart. In desperation, I cling to what I know is “right.” It’s easier to identify with the victim, but to identify with the convicted? I’d rather not.
Asides war and crisis, the Central African Republic (CAR) remains relatively unknown to the world. But when causes are worth mentioning, the moves faster than imagined. The evidence of this is reflected in the work of three CAR citizens with mission to restore peace to the crisis-ridden country. “Imam Omar Kobine Layama, president of the Central African Islamic Community; Dieudonné Nzapalainga, the Archbishop of Bangui; and Nicolas Guérékoyame-Gbangou, president of the Evangelical Alliance of the Central African Republic, are religious leaders who actually do what their faith tells them to do,” said Jim Wallis, founder and editor of Christian magazine, Sojourners. “Because of their efforts the world is taking notice of the conflict.”
So you’ve most likely heard Sarah Palin used baptism as a metaphor for waterboarding terrorists. (I mean I heard and I’m in Australia!) I found out when fellow neo-Anabaptist Tyler Tully sent me his reflections. Many are blogging thoughtful responses. But more and more this is my conviction: the best critique of the bad is the practice of the beautiful. So I want to testify to the beauty of the baptisms I was a part of on Sunday.
I do so knowing that the despondence and darkness I feel when baptism is equated with the diabolical is driven out in the joy of the mystery of what happen when we say yes to the Holy Spirit by wading in the water. Our new sister Natha, brother Ky, and I met separately in the End Poverty movement. Both of them, in quiet different ways, found themselves being found by God while looking for a better world. And in Jesus they found the world they were looking for has started! Without a dry eye in the community that surrounded them on Sunday, they shared their wanderings in the wilderness before following Jesus through the waters.
And from Central African Republic (CAR), which is still a war zone as it battles with sectarian crisis, Imam Omar Kobine Layama, Archbishop Dieudonné Nzapalainga and The Rev. Nicolas Guérékoyame-Gbangou, all faith leaders working assiduously to ensure peace returns to CAR, made the list.
According to Jim Wallis, President and founder of Sojourners, “Imam Layama and his family have lived with the Archbishop since December when it became too dangerous in Bangui to stay in the imam’s house.”
Others tweeted their thanks to the American author and pastor Jim Wallis for penning tributes to the religious leaders Imam Omar Kobine Layama, Archbishop Dieudonne Nzapalainga and the Rev. Nicolas Guerekoyame-Gbangou. The men were involved in peace-making efforts in the war-torn Central African Republic, and Wallis was applauded for drawing attention to the contributions of the country’s faith leaders:
Mike Jobbins @MikeJobbins
Tx to #Time100 and @jimwallis for honoring courageous peace work by religious leaders amid #CARCrisis http://time.com/70894/nicolas-guerekoyame-gbangou-2014-time-100/ …
As violence ravages Central African Republic, three men are working tirelessly for peace to hold their country together. Imam Omar Kobine Layama, president of the Central African Islamic Community; Dieudonné Nzapalainga, the Archbishop of Bangui; and Nicolas Guérékoyame-Gbangou, president of the Evangelical Alliance of the Central African Republic, are religious leaders who actually do what their faith tells them to do. Sharing a meal with these three showed me again what can happen when faith leaders walk their talk. Their witness has come with significant personal costs. For example, Imam Layama and his family have lived with the Archbishop since December when it became too dangerous in Bangui to stay in the imam’s house. Because of their efforts the world is taking notice of the conflict. The imam eloquently stated an important truth: “Politics try to divide the religious in our country, but religion shouldn’t be a cause of hate, war or strife.”
That recognition of the shared agenda of people of faith is why we also included Bishop Holley from the Archdiocese of Washington, the President of the National Association of Evangelicals, Galen Carey, Jim Wallis of Sojourners and Sayyid Syeed of the Islamic Society of North America in the dinner with the three faith leaders from the Central African Republic.
In advance of the University of Wisconsin's recent “Resources for Peace” conference, a professor friend asked participants to consider whether the increasing competition for depleted global resources, for goods to meet essential human needs, would tend inevitably to make people less humane. She was thinking particularly about what she termed “the shrinking humanism” seen in dystopian novels and films that portray cruelty and violence among people who fear for their survival.