Peace

5-08-2014
Signers include National Association of Evangelicals President Leith Anderson, Southern Baptist Ethics & Religious Liberty Commission President Russell D. Moore, Archbishop of Washington Cardinal Donald Wuerl, Sojourners’ Jim Wallis, Episcopal Church Presiding Bishop Katherine Jefferts Schori, Anglican Church in North America Archbishop Robert Duncan, United Methodist Bishops Ken Carter of Florida & Mark Webb of Upper New York, United Theological Seminary President Wendy Deichmann (United Methodist), Southern Baptist Theological Seminary President Al Mohler, Greek Orthodox Archdiocese of America Metropolitan Methodios of Boston, Focus on the Family President Jim Daly, Focus on the Family Founder James Dobson, Beeson Divinity School Dean Timothy George, Samaritan’s Purse President Franklin Graham, Gordon-Conwell Theological Seminary President Dennis Hollinger, Willow Creek Pastor Bill Hybels, Northland Church Pastor Joel Hunter, National Religious Broadcasters President Jerry Johnson, Family Research Council President Tony Perkins, Prison Fellowship Ministries President Jim Liske and Institute on Religion & Democracy President Mark Tooley.
Nikole Lim 5-02-2014

Over banana beer and fried plantains, we sat around a communal table—us and them. Together with both a victim and a perpetrator of genocide, it seemed impossible. My mind could not comprehend the juxtaposition I was seeing with my eyes—from betrayal into brotherhood, these men came. As they sat beside each other, I felt as if I were watching a live screen play of a fantastical story propagating the ideal picture of justice and reconciliation. But there was no fanfare of propaganda, no idealized sermon—just their painfully honest and vulnerable journey toward friendship. Their presence was humbling and their hearts, full of truth. Every detail of their innermost fears and failures came to life and I was left in awe.

In the various situations in my life, I’ve often asked myself this question: Which is easier—to forgive or to seek revenge? My human nature automatically errs toward seeking revenge—I’ve attempted to “punish” with silence or take away what I formerly gave as a way of protecting my broken heart. In desperation, I cling to what I know is “right.” It’s easier to identify with the victim, but to identify with the convicted? I’d rather not.

4-28-2014
Asides war and crisis, the Central African Republic (CAR) remains relatively unknown to the world. But when causes are worth mentioning, the moves faster than imagined. The evidence of this is reflected in the work of three CAR citizens with mission to restore peace to the crisis-ridden country. “Imam Omar Kobine Layama, president of the Central African Islamic Community; Dieudonné Nzapalainga, the Archbishop of Bangui; and Nicolas Guérékoyame-Gbangou, president of the Evangelical Alliance of the Central African Republic, are religious leaders who actually do what their faith tells them to do,” said Jim Wallis, founder and editor of Christian magazine, Sojourners. “Because of their efforts the world is taking notice of the conflict.”
Jarrod McKenna 4-28-2014
Foot-washing ceremony. Photo courtesy Jarrod McKenna

Foot-washing ceremony. Photo courtesy Jarrod McKenna

Oh, Sarah Palin.

So you’ve most likely heard Sarah Palin used baptism as a metaphor for waterboarding terrorists. (I mean I heard and I’m in Australia!) I found out when fellow neo-Anabaptist Tyler Tully sent me his reflections. Many are blogging thoughtful responses. But more and more this is my conviction: the best critique of the bad is the practice of the beautiful. So I want to testify to the beauty of the baptisms I was a part of on Sunday.

I do so knowing that the despondence and darkness I feel when baptism is equated with the diabolical is driven out in the joy of the mystery of what happen when we say yes to the Holy Spirit by wading in the water. Our new sister Natha, brother Ky, and I met separately in the End Poverty movement. Both of them, in quiet different ways, found themselves being found by God while looking for a better world. And in Jesus they found the world they were looking for has started! Without a dry eye in the community that surrounded them on Sunday, they shared their wanderings in the wilderness before following Jesus through the waters.

4-25-2014
And from Central African Republic (CAR), which is still a war zone as it battles with sectarian crisis, Imam Omar Kobine Layama, Archbishop Dieudonné Nzapalainga and The Rev. Nicolas Guérékoyame-Gbangou, all faith leaders working assiduously to ensure peace returns to CAR, made the list. According to Jim Wallis, President and founder of Sojourners, “Imam Layama and his family have lived with the Archbishop since December when it became too dangerous in Bangui to stay in the imam’s house.”
4-25-2014
Others tweeted their thanks to the American author and pastor Jim Wallis for penning tributes to the religious leaders Imam Omar Kobine Layama, Archbishop Dieudonne Nzapalainga and the Rev. Nicolas Guerekoyame-Gbangou. The men were involved in peace-making efforts in the war-torn Central African Republic, and Wallis was applauded for drawing attention to the contributions of the country’s faith leaders: Mike Jobbins @MikeJobbins Follow Tx to #Time100 and @jimwallis for honoring courageous peace work by religious leaders amid #CARCrisis http://time.com/70894/nicolas-guerekoyame-gbangou-2014-time-100/
4-24-2014
As violence ravages Central African Republic, three men are working tirelessly for peace to hold their country together. Imam Omar Kobine Layama, president of the Central African Islamic Community; Dieudonné Nzapalainga, the Archbishop of Bangui; and Nicolas Guérékoyame-Gbangou, president of the Evangelical Alliance of the Central African Republic, are religious leaders who actually do what their faith tells them to do. Sharing a meal with these three showed me again what can happen when faith leaders walk their talk. Their witness has come with significant personal costs. For example, Imam Layama and his family have lived with the Archbishop since December when it became too dangerous in Bangui to stay in the imam’s house. Because of their efforts the world is taking notice of the conflict. The imam eloquently stated an important truth: “Politics try to divide the religious in our country, but religion shouldn’t be a cause of hate, war or strife.”
4-16-2014
That recognition of the shared agenda of people of faith is why we also included Bishop Holley from the Archdiocese of Washington, the President of the National Association of Evangelicals, Galen Carey, Jim Wallis of Sojourners and Sayyid Syeed of the Islamic Society of North America in the dinner with the three faith leaders from the Central African Republic.
Kathy Kelly 4-14-2014

An overturned tank. Photo by Erik S. Hansen, via Wikimedia Commons

In early April, the U.S. Navy unveiled its Mach 7 Magnetic Mangler, “a railgun straight out of Star Trek that can take out targets at 100 miles with a projectile flying at nearly 7,000 feet per second.” So far, the U.S. military has spent $240 million developing the railgun over a period of 10 years. CBS News reports that the railgun won’t go to sea until 2016, but one article, published in The Gazette, suggests that the U.S. military may have decided to show off the Magnetic Mangler in order to send a message to the Russian government.

In advance of the University of Wisconsin's recent “Resources for Peace” conference, a professor friend asked participants to consider whether the increasing competition for depleted global resources, for goods to meet essential human needs, would tend inevitably to make people less humane. She was thinking particularly about what she termed “the shrinking humanism” seen in dystopian novels and films that portray cruelty and violence among people who fear for their survival.

Tyler Francke 4-11-2014
ArtFamily/Shutterstock.com

I’m seeing that the issue is not doctrine; it’s attitude. It’s not theology; it’s posture. ArtFamily/Shutterstock.com

“You are not only a coward but a non-believer as well.”

It may not quite be at the level of Captain America’s vibranium shield, but my skin is a lot thicker than it used to be. When you start a blog that promotes something as insanely unorthodox as the idea that the author of Genesis 1-3 might have (like most other biblical authors) made use of a metaphor here and there, you come to expect that some fundamentalists are going to call Father Merrin and start reaching for the holy water.

It’s unfortunate — and, often, perplexing — but you learn to get used to it.

Even so, there are times I receive emailed messages like the one quoted above, and it hits like a punch in the gut. I know I should just ignore such trollishness. Usually I can. But not always.

Don’t worry, though. This is not a whiny column about how mean the conservatives are to us open-minded, forward-thinking progressives. Instead, it’s about how messages like this are helping me rethink almost everything I thought I knew about the Christian faith.

4-07-2014
The last forty years — basically, ever since Roe vs. Wade — the Christian right has so dominated the way Christianity’s politics and social identity is understood in America, that when the new generation of “the Christian left” — folks like Jonathan Wilson-Hartgrove and Shane Claiborne — came along in the last fifteen to twenty years, it felt like they were truly pioneers. But Walter Wink and Walter Sullivan are, like other “old timers” like Dorothy Day and Jim Wallis, wonderful reminders that progressive Christianity, while always somewhat marginal in America, is hardly an invention of the internet age. On the contrary, Christianity’s quest for peace and justice has deep roots indeed, and both of these men are exemplars worth remembering.
Dr. Wee Teck Young 4-07-2014

Afghan Peace Volunteers plant a sapling in response to violence

On March 28 at about 4 p.m., the Afghan Peace Volunteers heard a loud explosion nearby. For the rest of the evening and night, they anxiously waited for the sound of rocket fire and firing to stop. It was reported that a 10-year-old girl, and the four assailants, were killed.

Four days later, they circulated a video, poem and photos prefaced by this note:

“We had been thinking about an appropriate response to the violence perpetrated by the Taliban, other militia, the Afghan government, and the U.S./NATO coalition of 50 countries.

So, on the 31st of March 2014, in building alternatives and saying ‘no’ to all violence and all forms of war-making, a few of us went to an area near the place which was attacked, and there, we planted some trees. -- Love and thanks, The Afghan Peace Volunteers"

4-07-2014
I called my good friend, Jim Wallis, the leader of Sojourners. As we talked about the situation, Jim asked where I was currently located. I told him I was in New York City. Jim said he was amazed, as he had just been discussing my name with Imam Feisal in NYC. That telephone conversation led to an introduction to Imam Feisal, who in 2012 was named one of the hundred most influential people in the world by Time magazine.

(Lightspring / Shutterstock)

DEALING WITH IRAN is complex for many reasons. This is not a made-up country whose borders were dictated by politicians in the last century; it is Persia—the great empire that fought with Greece before the beginning of the Christian era, the Asiatic power that imperial Rome was never totally able to subdue. From that long history emerged a people with a deep sense of proud history and a realization of national sovereignty that helps guide the destiny of the nation and its peoples.

I recall a conversation years ago with then-Iranian President Mohammad Khatami about nuclear power. He was not in favor of creating weapons of mass destruction, but he clearly promoted Iran’s right to develop nuclear energy for peaceful purposes. To deny this right is an affront to national sovereignty, he argued.

After the unfortunate history of the past government, once again Iran is governed by a president and a cabinet that call for peaceful nuclear development and for a new and more open relationship with the West. This is the fact that has emerged into a clear interim agreement between the so-called P5+1—the members of the U.N. Security Council plus Germany—and Iran. As reported, the goal of ongoing negotiations is to open the door to a 24/7 inspection of nuclear facilities and other guarantees to ensure that Iran will not make nuclear weapons.

The fact that the new president and his foreign minister are talking with the United Nations, and with Western leaders in particular, gives the world a better check on the nuclear ambitions of Iran than we have on any other nation in the region that stretches from the Mediterranean to the Indian Ocean. If in the terrible, and most unlikely, event that a government of Iran should change its position and decide to build a nuclear weapon, the world would know almost immediately because of the security and surveillance that are likely to be part of a permanent agreement. In such an eventuality, it would be possible to reinstitute the former sanctions or even impose more stringent ones.

IS IT WRONG for a Christian to pray to Allah? When a Muslim worships Allah, is she worshiping God?

Questions like these have arisen with more urgency than usual in the months since a Malaysian lower court ruled in October that the word “Allah” was exclusive to Muslims and therefore the Herald, a Malay Catholic newspaper, could not use the word “Allah” in print. (The decision is currently under appeal.)

Many Christians lament the lower court’s decision. They see it as an infringement on the rights of religious minorities. But other Christians welcome the ruling. They claim that it actually helps Malaysian Christians by protecting them from confusion and preventing them from making a grave mistake.

For example, Albert Mohler, president of Southern Baptist Theological Seminary here in the U.S., has argued that Christians should not call upon the God of the Bible using the word “Allah,” because “Allah” refers only to the god of the Quran, a god who is radically different from the true God of Jesus Christ.

Whether Mohler and those who agree with him are right carries dramatic implications. If they are, then prospects for respectful, trusting cooperation between Christians and Muslims are slim. There is one and only one God. If Christians believe that Muslims do not worship that God, then we must believe that Muslims worship nothing, an empty, created idol, or else something demonic. The claim to worship the one and only God is one of the most central claims of Islam. No matter how respectfully a Christian denied that claim, it would be difficult for most Muslims to receive that rejection. Mutual respect is an important ingredient in public cooperation. Thus cooperation between Christians and Muslims would be impeded. Even more disconcertingly, if the bulk of Christians held, as some do now, that Muslims actually worship a demonic force, then those Christians would have compelling reasons not to cooperate with Muslims. To do so would be to cooperate in opposition to God.

3-26-2014
The Interfaith Peacemaking Coalition, made up of organizations promoting peace, many churches, adjudicatories, the Unitarian church members of the Niagra Foundation, Jewish South Street Temple, and Muslim representatives have organized the weekend Peacemaking event to stimulate conversations among the three faiths to promote understanding, friendship and possible continuing activity as a peacemaking community. Past speakers include Jane Goodall, Jim Wallis, Admiral Eugene J. Carroll, Helen Caldicott, Matthew Fox, William Sloane Coffin and Joel Sartore.
Jon Huckins 3-20-2014
Photo courtesy Jon Huckins

Photo courtesy Jon Huckins

Having just gotten home from guiding another The Global Immersion Project Learning Community deep into the lives of the unheralded heroes in the Holy Land to learn from their often untold stories, I am processing emotions, thoughts, and reflections that will soon bud into a renewed set of practices at home and abroad. I have now been to Israel/Palestine quite a few times, and it would be easy to think the experience becomes mechanical or normal or whatever. Well, for me, that simply hasn’t been the case. We encourage our participants to enter the experience in the posture of a learner rather than a hero. I try to do the same, and in doing so, am continually convicted, challenged, and inspired by our remarkable friends and peacemakers embedded within this conflict.

Here are 7 learnings that have risen to the surface since landing back on home soil:

Brian E. Konkol 3-19-2014
Angry Birds app, Twin Design / Shutterstock.com

Angry Birds app, Twin Design / Shutterstock.com

While Angry Birds has produced a massive monetary windfall over the past few years, the game has endured a significant level of controversy, especially in recent months. In January it was revealed that Angry Birds was a “leaky application,” as it was used by the National Security Agency and Government Communications Headquarters to collect private data about its users, such as residential location and sexual orientation. According to numerous online and print media investigative publications, the private user information of Angry Birds users was leaked through the application itself and collected by government authorities and private retailers for detailed analysis (under the stated purpose of research and national security). In the midst of it all, the incriminating evidence revealed that Angry Birds was a massive privacy hazard, as the Rovio Entertainment application allows the intimate details of its user identities to be stolen and even sold.

Suzanne Ross 3-07-2014
Crown of thorns, Stephanie Frey / Shutterstock.com

Crown of thorns, Stephanie Frey / Shutterstock.com

It baffles me when people who are deeply concerned about peace and peacemaking define themselves as “spiritual but not religious.” In pursuit of personal and/ or global peace, they shun organized religion in favor of indigenous spirituality. Celtic music, eastern spiritual disciplines like yoga and meditation, and the Native American relationship with nature all seem so attractive and obviously non-violent. I actually have nothing against any of those expressions of spirituality – allow me to offer as proof the trip my husband and I will be taking in July. We will be touring Northern Ireland to enjoy the “storytelling, music, art and peace” of Celtic culture “ancient and new. Great food, inspiring art, and beautiful journeys on foot will form the heart of this soulfully unique and transforming experience.” Sounds great, doesn’t it?

Normally this sort of description would not entice me. It sounds vaguely new age-y, all too “spiritual but not religious.” So why am I going? Because one of the tour leaders is my friend and brilliant cultural critic, the founder of the Wild Goose Festival, Gareth Higgins. Gareth understands that alternative forms of religiosity and spirituality are a necessary part of the revival of Christianity that is going on today, but he also understands that without “religion,” the pursuit of peace is at a serious disadvantage.

I am aware that such a claim runs counter to the primary reason many people give for being spiritual but not religious. They blame religion for violence and war, and there is no denying that many people have killed in the name of their beliefs. Somehow those who abandon organized religion believe that the cure for violence is to purge themselves of religious texts and doctrines that have any reference to violence in them. Why read the Old Testament or believe in a God who requires the death of an innocent victim to be reconciled to us? How could that possibly lead to a more peaceful world?

Gareth Higgins 3-06-2014

(Fer Gregory / Shutterstock)

ONE OF THE paradoxes of writing about film is the application of one form of language to interpret another. The medium we’re discussing here is visual, and despite the relevance of the word “poetic” to the great works of cinema, to interact with the movies means, as writer-director John Sayles says, to “think in pictures.” In an age with multiple ways to consume films, and the pressure to respond with the immediacy of social media, to think deeply about movies is a countercultural act.

I noticed this again after being given a record player a few weeks ago. I’ve listened to Van Morrison’s Astral Weeks more than pretty much any other album over the past 20 years and now on the vinyl recording I can actually hear instruments I’d never noticed before. I can’t deny the superiority of the medium, at least in terms of what we might call “musical richness.” But digital transmission makes the sound crisper and more available.

There’s a parallel paradox with cinema, in that the experience of watching films has both diminished and expanded over most of our lifetimes. There are more portals than ever (you can watch Yasujiro Ozu’s Tokyo Story or Alfred Hitchcock’s Vertigo on your phone, for goodness’ sake). Yet the opportunity to see films in optimal settings (decent projection, focused audience, without 25 minutes of commercials for soda mingling with threats of prosecution directed at the people who have paid to see the film by the industrial complex that depends on them) doesn’t come often for most of us. Without conscious resistance, the flattened culture of entertainment globalization is going to continue to dominate.