Following attacks on seven U.S. mosques in the last two weeks, including three attacks last weekend, many Muslim Americans are approaching the end of Ramadan on Aug. 19 under a cloud of fear as Muslim groups try to increase security without spurring panic.
According to reports, vandals shot paintballs at the Grand Mosque of Oklahoma City on Aug. 12, and in Lombard, Ill., someone threw a bottle filled with acid at an Islamic school while 500 people prayed inside. The night before, a neighbor fired an air rifle at the Muslim Education Center in Morton Grove, Ill., while on Aug. 7, two women were videotaped throwing pig legs on a proposed mosque site in Ontario, Calif.
“Peace for humanity is not only the absence of war, or the end of violence ... For us Christians, peace is based on a fundamental new relationship between mankind and God. That is why Christ said he brought peace, ‘not as the world gives.’ He brought a different peace.” – Bishop Samuel Ruiz García, known as Don Samuel, a champion of the poor and of the indigenous people in southern Mexico
Eastern Congo is home to some of the world’s most stunning scenery—and some of its most brutal and unimaginable violence. The relationship between these two symbols of the region is a close one.
Part of the call of Christian peacemakers is not only to make peace between people a reality, but also to bring peace between people and the planet. In his work, conservationist Dominique Bikaba recognizes that peace between people and peace with our environment are closely intertwined, and he is seeking to bring about both.
Armed groups are waging war in eastern Congo, taking no heed of the grave impact that the conflict is having on the environment around them. The resources of the region are being exploited, to the detriment of future generations. This disregard for the communities of the region is a modern-day salting of the land. It’s a practice well known to the people of Israel in the Old Testament, in which armies would spread salt on the land of their adversaries so that nothing would grow there (see Judges 9:45).
The conflict in Congo is being waged on local communities—but Dominique is a problem-solver. He is seeking creative ways to conserve these communities while conserving the environment they inhabit, fostering the inherent relationship between the two. He is “bringing the forest to the community.”
Four hundred people gathered across from the White House last night with a single message: “We are all Oak Creek.”
Responding to the murder of six Sikh worshippers, the wounding of four others, including police officer Lt. Brian Murphy, and the suicide of perpetrator Wade M. Page, hundreds gathered to stand with the Sikh community as they invited prayers for the victims, the murderer, and his family. "Tonight, we are not Jain, Muslim, Hindu,” announced one speaker, “we are all Sikh tonight. We are all Oak Creek. We will not allow fear to overcome us."
In a response reminiscent of the Amish during the Nickel Mines, Pa., massacre in 2006, the Sikh community, the fifth largest religion in the world, is not used to the national spotlight in the U.S. But neither do they shy away from an opportunity to introduce their faith to a wider audience and to practice what they preach.
I heard about the shooting at the Sikh temple in the middle of leading worship. It was the same space where two months ago we buried a child killed by gun violence. It was the same space where two weeks ago we prayed for the community of Aurora. And now we were gathered again and like the family of an addict we were left with the pain of a destructive lifestyle.
We wept. We prayed. We sang.
I stood up and said, “We have prayed. And there is power in prayer. Change can happen with prayers. And we pray for brothers and sisters who worship a different God than ours and yet we call them our family. We pray for the shooter because we are taught to pray for our enemies. But prayer is not enough."
Editor's Note: The following is a question from Christian Piatt's book Banned Questions About Jesus. It is on sale on Amazon Kindle for $2.99 through July 25.
Jarrod McKenna: No.
Jesus did not come to bring peace but a sword. And we as disciples must wield the same sword Jesus brings, and no other.
The question is, what is this sword?
What is this sword that heals rather than harms enemies?
What is this sword that never collaborates or mirrors the Powers, thereby exposing their addiction to violence?
What is this sword that prophetically turns over tables of idolatry and injustice in a judgment that does not harm, hurt, coerce or kill anyone?
What is this fire that is ablaze with the very presence of I AM in response to the cries of the oppressed, this fire that does not destroy the bush in which it burns?
What is this power that is ablaze on the cross, sucking the oxygen of injustice and violence from creation then causes a cosmic backdraft in the resurrection, setting the world alight with the love that conquers death?
In 1991, Rodney King was stopped and beaten by a group of Los Angeles police officers. The stop was not unusual, and the beating was a tragic reminder of the history and the reality of police brutality in the United States. The difference this time was that the beating was recorded on videotape. Rodney King became a symbol of racist injustice perpetrated by ordinary people, of injustice perpetrated by law enforcement.
Also in 1991, the Norwegian Nobel Committee awarded the Nobel Peace Prize to Aung Sun Suu Kyi, a Burmese activist for democracy. Under house arrest at the time, she could not travel to Oslo to receive the award. She was then and is today a symbol of patient persistent witness against oppression and for human rights.
On June 16, 2012, Aung Sun Suu Kyi received her 1991 prize in Oslo. On June 17, 2012, Rodney King was found dead in the swimming pool of his home. Both of these individuals are important because of their choices for peace.
Last week was Memorial Day, but if you are like me your memories of the day are fraught with colorful childhood parades but also with horrors filled with sadness. It makes one wish for the power to short-circuit war.
The earliest recollection for me of a grieving “Gold Star” family is the gathering around the death of my oldest cousin Bob in World War II. Memorial Day dinner with my 93-year-old mother clarified some of the difference between family lore and a 4-year old’s memory. As though it was yesterday I see Bob’s parents and brother gathering with extended family, before the funeral, on the lawn of my grandparents’ home in Rock Rapids, Iowa. I have no recollection of a memorial service or war cemetery graveside ceremony… but I do recall the tears and unspeakable grief of elders consoling one another about something awful.
Bob had miraculously survived the Normandy Invasion and the Battle of the Bulge. As the war was nearing its end in the spring of 1945 he was catching some “R and R,” asleep upstairs in a two-story house near the Belgian front. One of his friends was cleaning a M16 on the floor below. The gun went off killing Bob instantly as he slept. He became one of the many (20-30 percent it is estimated) war casualties killed by “friendly fire,” or “accidents.”
Earlier this month, I boarded a train with my brother-in-law and headed to Chicago to protest the 2012 NATO Summit. If you are asking "why protest?" you can find a substantial list here.
Security had been ramped up and no food or liquids were allowed on the train. We met some fellow protesters during the trip and when we arrived at Union Station we hustled to make it to Grant Park on time. In transit to the park the sun was already warming our necks and I found myself reaching for the small tube of sunblock that I had stashed in my pocket.
We arrived in plenty of time to catch the pre-march rally at Petrillo Bandshell. Many stories were shared by fellow activists from around the world. The air was humid, yet vibrating with the passion of thousands as we prepared to march together for peace.
Amidst a swirl of percussion the crowd was chanting: "We are unstoppable! Another world is possible!"
This coming fiscal year, the United States is set to spend more than $640 billion dollars on the Pentagon and war, accounting for more than 60 percent of federal domestic spending. In excess of $85 billion of that will be spent on the war in Afghanistan alone.
This unfathomable amount of money was approved by the House of Representatives in the National Defense Authorization Act. These funds will serve to bring suffering and pain to innocent people, further militarize the world and undermine peace and stability for generations to come—all on the backs of those who struggle at home.
In the backdrop of such spending, we’re told that we’re in a financial crisis. Elected officials tell us it is time to make tough choices. There isn’t enough money for programs like “Meals on Wheels” and for ensuring everyone has access to adequate healthcare. Our schools and bridges must wait to be repaired. New roads and schools must remain unconstructed.
Yet some of us know better.
CLICK HERE TO HELP PROTECT POVERTY PROGRAMS FROM FEDERAL BUDGET CUTS (and get an "End Poverty" or "Wage Peace" bumper sticker.)
Gen. John Allen, the U.S./NATO commander in Afghanistan, is reorienting the military mission in Afghanistan. As U.S. troops leave, Afghan troops must take the lead.
Faced with an order from President Obama to withdraw 23,000 troops by the end of the summer, and the prospect of further reductions next year, Allen is hastily transforming the U.S. military mission in Afghanistan. Instead of trying to continue large U.S. counterinsurgency operations for as long as he can, he is accelerating a handover of responsibility to Afghan security forces. He plans to order American and NATO troops to push Afghans into the lead across much of the country this summer, even in insurgent-ridden places that had not been candidates for an early transfer.
For Reuters, Sebastian Moffett reports on a new Human Rights Watch report:
From The Associated Press' Anne Gearan:
"Support for the war in Afghanistan has reached a new low, with only 27 percent of Americans saying they back the effort and about half of those who oppose the war saying the continued presence of American troops in Afghanistan is doing more harm than good, according to an AP-GfK poll.In results released Wednesday, 66 percent opposed the war, with 40 percent saying they were "strongly" opposed. A year ago, 37 percent favored the war, and in the spring of 2010, support was at 46 percent. Eight percent strongly supported the war in the new poll."
I was asked recently, is there really any hope for Israel? The answer is yes, there is.
First, the state of Israel has lived its entire existence in the foxhole of the war paradigm. It is time to come out of the foxhole. It is time for Israel to exercise profound concern, not only for its own security and its own peace, but also for the security and peace of its neighbors—the Palestinians.
Second, It is time for Palestinians to recognize Israel’s right to be secure. Israeli mothers should never have to worry if their daughters and sons will return from a walk to the market. Every Israeli should not have to live in extreme fear and the ever present threat of war.
A provocative piece this morning from Akiva Eldar, chief political columnist and an editorial writer for Haaretz. He describes the weakness of the Israeli government when faced with non-violent protest:
“They say the Israel Air Force can carry out a pinpoint strike against Iran's nuclear facilities, yet the Israel Defense Forces loses its cool when confronted by a small group of bicyclists armed solely with cameras. The Shin Bet security service knows how to locate terrorists and assassinate them, but has no clue how to cope with nonviolent civil disobedience.”
After recounting all of the futile efforts at diplomacy and negotiations by the Palestinians in their suits and ties, Eldar advises:
“If Abbas was really so fed up he would replace his tie with a kaffiyeh and lead the masses in a protest march. The Oslo Accords have turned the Palestine Liberation Organization into the mechanism for maintaining the Israeli occupation. It's about time the Oslo generation of Palestinians admits the failure of the diplomatic option, hangs up its suits, weans itself from the pathetic honor it has accorded itself, and takes to the streets.”
I can hear Gandhi and Dr. King cheering.