Sr. Jean Lait, an Anglican Franciscan sister based in San Francisco, protests drones and their effects on children
NEW DELHI — Police in India’s capital used water cannons and canes on peaceful Christian and Muslim leaders Wednesday while they were demanding equal constitutional protections.
Organized jointly by confederations of churches and Muslim groups in India, the demonstrators demanded affirmative action for Dalits (formerly “untouchables”) who have converted to Christianity or Islam.
Only Dalits who have converted to Hinduism, Sikhism, or Buddhism are entitled to affirmative action slots in jobs and educational institutions, among other protections.
Joshua Casteel was an interrogator at Abu Ghraib prison and later staffed open-air burn pits in Iraq. The experience changed his life—even as it cut it short.
The deal is one of the many triumphs that have resulted from the great American tradition of negotiating with adversaries to advance U.S. interests. President Kennedy's talks with Premier Khrushchev delivered the world from the brink of nuclear war. Ten years later, President Nixon's visit to Mao's China revolutionized the U.S. role in Asia, and the world. A decade later, President Reagan's diplomatic engagement of President Gorbachev achieved historic nuclear arms reductions.
UN weapons inspectors are now on track to peacefully disarm Syria of its chemical weapons because Washington was willing to engage the Syrian regime through diplomacy with Moscow, rather than through Tomahawk cruise missiles. And under the deal reached in Geneva this weekend, Iran will stop advancing its nuclear program for the first time in nearly a decade.
Iran's nuclear program will now be under an expanded inspections regime to help ensure that Iran's nuclear program is used for purely peaceful purposes. In exchange, Iran will receive modest sanctions relief.
Make no mistake: this is a good deal, and it should be protected so that our diplomats have the space to negotiate a final agreement to prevent war and a nuclear-armed Iran once and for all.
How can we save 40,000 lives in under three minutes?
That question served as the provocative title of Israeli medic Eli Beer's TEDMED talk. Beer is the founder and president of Israel-based United Hatzalah (which is Hebrew for "rescue"), a rapid response team of 2,000 skilled volunteers — EMTs who range professionally from "expensive lawyers to people who sell fish or shoes," he said to CNN Health.
Beer answered his question this way, "The average response time of a traditional ambulance is 12 to 15 minutes — we reduce it to less than three minutes. Our response is the fastest in the world. We call our approach a lifesaving flash mob. On motorcycles, traffic doesn't stop us. Nothing does."
World War I hostilities ceased at 11 a.m. on the 11th day of the 11th month, Armistice Day, 1918. Dubbed “The war to end all wars,” World War I closed with a commitment to peace. A year later, President Woodrow Wilson proclaimed Nov. 11, 1919, the first commemoration of Armistice Day, a day for America “to show her sympathy with peace and justice in the councils of the nations.”
When, in 1926, the U. S. Congress officially recognized the commemoration, it proclaimed, “the recurring anniversary of this date should be commemorated with thanksgiving and prayer and exercises designed to perpetuate peace through good will and mutual understanding between nations.” Armistice Day became a legal holiday in 1938, as a day dedicated to the cause of world peace.
In a culture of war and empire, it’s time to reclaim Nov. 11 as a day of peace.
Reflections on the Revised Common Lectionary, Cycle A
Diplomatic talks with Iran could end the nuclear standoff—and more.
Is the U.S. scapegoating Al Qaeda? It’s an odd question, I know, but it reared its ugly head as I read about the new reports from Amnesty International and Humans Rights Watch on U.S. drone strikes. The scapegoating mechanism is a very precise instrument that accrues enormous benefits to the scapegoater. By accusing their scapegoat of wrongdoing, a scapegoater ingeniously hides from the reality of their own guilt. Now here’s the weird thing: a scapegoat does not have to be innocent to function as a scapegoat. Scapegoats can be evil, nasty, ruthless, amoral sons-of-bitches and still function perfectly well as a scapegoat. Which is why I ask the question: Is the U.S. scapegoating Al Qaeda to hide from its own guilt?
With that in mind, I invite you to read these few excerpts that raised the question for me, with key phrases in boldface:
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