War and the American Difference: Theological Reflections on Violence and National Identity, by Stanley Hauerwas.
A hegemonic power that separates and excludes is not of Jesus. I came away from the deep darkness settling on the land of the Holy One to declare along with my fellow Kairos delegates that, to paraphrase Bishop Marianne, “the fate of the free world depends on a civil society committed to Christ and a persistent, all-encompassing faithful non-violent tenacity pursuing creative and compassionate resistance.“
We must respond to those faithful ones behind both sides of the walls who are saying to us, “Come and See and Be with the people.” We must feel what Jesus felt as he witnessed tyranny and empire – the principalities and powers that oppress and dispossess and kill the poor for whom He had a heart. Please listen to the cries of the oppressed and act today in doing at least one small thing to bring a just peace…make a personal and if possible corporate choice in this critical moment of God’s Kairos.
If all who hear the “Bethlehem Call” respond then momentum will build for the liberation of all God’s children in the Holy Land.
Editor's Note: Rob Bell, 41, the founding pastor of Mars Hill church in western Michigan, bid adieu to his congregation in a 5,000-word epistle about grace and peace, which he preached on Dec. 18 to thousands in the converted strip mall that has housed the "Jesus community" for a decade. He said, in part:
"this church, this place, this community, was once simply a
hunch. a dream. a vision. a picture in the mind of a new kind of church for the new world we find ourselves in. a church that was fearless in confronting the injustices and systems of oppression that lurk around every corner and at the very same time deeply committed to the personal, intimate experience of following Jesus, of experiencing the joy and peace that transcends space and time. a church that found the stale, old categories of liberal and conservative boring and irrelevant because we'd experienced resurrection, which includes and affirms anything and everything that brings liberating, new life wherever it's found irrespective of whatever labels and categories it's been given because of an abiding conviction that the
a church where the main thing was actually the main thing."
President Obama spoke Wednesday afternoon in Fort Bragg, N.C., to a crowd of returning veterans from Iraq.
To loud applause, the president declared: "We’re here to mark a historic moment in the life of our country and our military. For nearly nine years, our nation has been at war in Iraq. … So as your commander in chief, on behalf of a grateful nation, I'm proud to finally say these two words – and I know your families agree: Welcome home.”
It’s a sentiment we all can share.
Obama acknowledged the huge human cost of the war. “We know too well the heavy cost of this war. More than 1.5 million Americans have served in Iraq. Over 30,000 Americans have been wounded and those are only the wounds that show," the president said. "Nearly 4,500 Americans made the ultimate sacrifice … so today, we pause to say a prayer for all those families who have lost their loved ones, for they are part of our broader American family. We grieve with them.”
It does no dishonor to those who served to learn from the mistake that was made in starting an unnecessary war in Iraq. And, to realize that it is a mistake the U.S. continues to make. Andrew Bacevich, a Boston University professor who is also a West Point graduate, Vietnam combat veteran and retired Army colonel; and whose son was an Army officer killed in Iraq put it best. "The final tragedy of a tragic enterprise is that the U.S. has learned next to nothing," he says. "The belief that war works remains strangely intact."
Occupy igloos ... and rooftops. Buy a gun for the one you love ... or a walk-on role on True Blood (for charity!) Theological wisdom from the mouths of (muppet) otters and stand-up comedians. And you never know what you'll find on Google Earth.
Last year in a blog post here on God's Politics, I suggested that believers pray for the world’s bad actors, among them, the Burmese generals and Zimbabwe’s Robert Mugabe.
Someone must have prayed.
Secretary of State Hillary Clinton is in Burma, the first time in many years that a high-ranking American official has visited that country. President Obama has decided to send her to assess the situation after seeing signs of hope that the human rights situation is getting better.
In May 2009, Nobel Peace Prize Laureate Aung San Suu Kyi was under house arrest. Today, she has been released and the pro-democracy party that she represents has registered with the government. It plans to participate in upcoming elections.
Time Magazine reports that Burma’s new rulers are easing restrictions on media coverage. It has not, however released the large numbers of political prisoners it is holding, and it even fails to acknowledge that it is holding political prisoners.
For the uninitiated, "Alice's Restaurant Massacree" (that's its official name) is a folk classic, an epic musical monologue from Arlo's 1967 album also called "Alice's Restaurant." it tell the mostly-true story of Thanksgiving Day, Nov. 25 1965 in Stockbridge, Mass., when then-18-year-old Guthrie and his friend Richard Robbins, 19, were arrested by police officer William "Obie" Obanhein for illegally dumping garbage at the town dump that was closed for the holiday. Two days later, they pled guilty in court before a blind judge.
Today’s veterans are suffering through the current recession. They have a higher unemployment rate are are more likely to be or become homeless than the rest of the U.S. population.
Thankfully, the Senate yesterday unanimously passed jobs for veterans legislation that should begin to help.
But other problems remain. As many as 25 percent have symptoms of post-traumatic stress disorder and suicides are rising. Forty-six-thousdand have suffered devastating physical injuries, and as many as 360,000 may have brain injuries.
With this set of problems, the Veterans Administration doesn’t have the necessary resources to meet the profound need.
Colombia's campesinos ("people of the land") — peasants, farmers and artisanal miners, the indigenous — are calling out for an end to the exploitation and environmental destruction of their lifelong territories and homes.
They call out for a restoration of their livelihoods. Greed and violence punishing their land is also visited upon the campesinos themselves, leaving them dead, disappeared or disenfranchised as one of the world's largest internally displaced people groups.
The campesinos of Colombia have come together and called out.
Will we listen?
Will we locate our own story in theirs?
Will justice be done? Are we willing to work for it?
Before Veteran’s Day was Veteran’s Day, it was Armistice Day.
On the 11th hour of the 11th day of the 11th month in 1918, the cessation of hostilities of World War I took effect.
It was supposed to be the end of the "war to end all wars."
In 1926, Congress passed a resolution to commemorate the day “with thanksgiving and prayer and exercises designed to perpetuate peace through good will and mutual understanding.”
In 1938 the day became known as “Armistice Day” with the intent that it would be a day dedicated to the world peace.
In 1954, after World War II, when the world stood in horror at the sight of the Nazi genocide machine and ghastly bombings of civilian populations culminating in the first ever deployment of nuclear bombs, the day became known as Veteran’s Day — a day to honor military service.
I say if we are to truly honor veterans, we ought to remember and honor Armistice Day with the hope that we can bring an end to violent conflict within and between nations.
The Sunday, Nov. 13 lectionary gospel is Jesus’ Parable of the Talents (Matthew 25:14-30).
Kari Jo Verhulst, in Sojourners, reflected on Jesus’ challenging teaching: “The point is not to perfect our particular gifts, or ourselves, but to quit hoarding ourselves from others, and instead step out in faith that we have been given all we need.”
The following new hymn affirms that Jesus’ parable calls us to faithfulness even when it involves risk and challenge today.
O God, we yearn for safety; We long to be secure.
Yet faithful, loving service Is what you value more.
You give us what is needed; You love, forgive and save.
Then, sending us to serve you, You call us to be brave.
You give to some ten talents—to others, two or three;
To some you give one blessing To manage faithfully. ...
Despite all that I knew 40 years ago about the policy and politics of the Vietnam war, I learned much more by simply listening to veterans. Late at night, often in bars, I heard about the war from the experience of those who fought it. And that taught me more than everything I had ever read. With tens of thousands of vets coming home from Iraq in the next two months -- and many more returning from Afghanistan over the next two years -- we'll have plenty of opportunities to say thanks, and then just listen.
During interviews with more than a dozen Afghan women leaders, researchers, international aid workers and former Afghan government officials, we learned of persistent dangers and threats to the country's future.
Afghan women face continuing repression. They are witnessing the erosion of previous gains as Taliban control spreads in the countryside and reactionary warlord influence increases within the Kabul regime. The government's own security forces are often responsible for violations of women's rights. Check back in a few days for a more detailed account of what we learned.
The withdrawal of foreign forces will produce an economic crisis for the government of Afghanistan, which remains almost completely dependent financially on the U.S. and other foreign governments, especially to pay for its huge 300,000-person security forces. I wrote about this funding failure in an earlier post.
A new security agreement between Kabul and Washington is likely to call for the continued presence of U.S. military forces in the country beyond the 2014 transition deadline. This is seen as necessary to provide security for Kabul, but it could also have the effect of prolonging the insurgency and impeding prospects for reconciliation.
It was clear from what we heard that maintaining security requires more than deploying a large number of troops.
On Sunday (10/30), the Anglican Bishop of London, the Rt. Rev. Dr. Richard Chartres, met with Occupy London protesters who have encamped for several weeks now on the ground of St. Paul's Cathedral in London, in an ongoing attempt to get the demonstrators to leave church grounds.
Chartres wants the Occupiers to vacate cathedral property and stopped short, in an interview with the BBC yesterday, of saying he would oppose their forcible removal. Other British clergy, however, are rallying behind the demonstrators, saying they would physically (and spiritually) surround protesters at St. Paul's with a circle of prayer or "circle of protection."
If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.
Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.
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Because this week -- months after the Arab Spring, and after weeks of the growing Wall Street Occupation -- well, in this climate of discontent and dissent as we all begin to wake from our consumer induced coma to see how multi-national corporations control so much more than we can imagine, in a season when tyrants are being over thrown, I simply could not preach a sermon in which I say that God is like an angry murderous slave owning king. Maybe there is a way of finding good news in that but I just couldn't do it.