I have gotten so used to stories of violence in the news every morning that I confess they don't move me as much as they should, or used to. Today: Three straight days of killing in Karachi with 42 dead; Syrian tanks shelling the city of Hama, where more than 100 people have died since Sunday; U.N. peacekeepers killed by a landmine in Sudan; daily deaths in Libya; bombings in Baghdad and assassinations in Kandahar. It goes on and on.
Hidden Battles is a 65-minute documentary which follows a female Sandinista rebel, an Israeli officer, a Palestinian freedom fighter, and two American soldiers as they come to terms with their combat experiences. The film offers unique insight and hope into the internal conflicts that human beings around the world continue to face long after they have left the battlefield.
The documentary listens to the stories of these former soldiers as they reconcile what it means to have killed another human. A Vietnam veteran recalls that when he first killed, he was gripped by the feeling that he "did something -- literally against God." Watch this film and see how these veterans have fought to overcome. Each soldier deals with killing in his or her own unique way. Hidden Battles shows five ways in which this act is integrated into five different lives. Ultimately these stories testify to the resilience of the human spirit and hopefulness for the future.
I prefer my revolutions to be simple: A corrupt dictator/tyrant, an oppressed population, inspired reformers who risk their lives, calls for democracy, waves of marchers in the streets, background music from Les Misérables. The stories from Tunis and Cairo were epochal. The Arab spring was in full bloom as calls for participatory government could be heard from every corner of the Middle East.
Then there was Syria. The Assad government has been infamous in its intolerance to dissent. It is a military regime whose 30-year leadership under Hafez al-Assad (1930-2000) established it as one of the most severe in the region. In 2,000, after the death of Hafez, the world was intrigued to see his second son -- Bashar al-Assad -- ascend the throne. Bashar was an ophthalmologist who had studied in London, but because of his older brother's death in a car accident in 1994, he was called to follow his father. Bashar speaks English and French fluently and has been as critical of the U.S. as he has been of Israel.
Anthony Shadid of the New York Times reports that a song, "Come on Bashar, Leave," is spreading across Syria, boldly calling on President Bashar al-Assad to step down. (Bryan Farrell also wrote about it at the Waging Nonviolence blog.) The article suggests that a young cement layer who chanted it in demonstrations was pulled from the Orontes River this month, his throat having been cut, and, according to residents of the city of Hama, his vocal chords torn out. Hama is where, in 1982, then-president Hafez al-Assad, father of the current president named in the song, gave orders to the army to massacre more than 10,000 in putting down an Islamist upheaval. Today, boys 6-years-old and older vocalize their own rendition of the original warbler's song instead. As the song has sped across Syria, demonstrators have adopted it for themselves.
With the scandal around Rupert Murdoch growing by the day, a full-fledged boycott of News Corp. has been launched on the internet, according to the Washington Post.
The website Boycott Murdoch also has Facebook and Twitter pages. While the boycott has received coverage on many mainstream news outlets, it has yet to gain much traction. The Facebook page has less than 700 fans and the Twitter page is approaching only 1,000 followers. To make even a small dent in Murdoch's bottom line, the boycott will need to metastasize, and quickly.
After months of good-faith reforms and patience, the drama is back in Egypt's Tahrir Square as protesters are preparing for a potential showdown with the state's military rule. The movement, among other things, is demanding an end to military rule -- a more radical call that reflects both the frustration with the status quo and the hope for a better way.
Two weeks ago, at the "Day of Persistence," Egypt saw its largest resurgence of public protest since former President Hosni Mubarak was ousted in February. The nation-wide protests show Egyptians camping out in Cairo's Tahrir Square, staging sit-ins and blocking traffic in Alexandria, and threatening to shut down Suez's tunnel access to Sinai. So why are the people confronting -- albeit nonviolently -- an interim government that has promised elections and a new constitution? A glance at the collective demands drafted in Tahrir Square make clear that the movement's demands -- both political and economic -- have not progressed much under the military rule of the Supreme Council of the Armed Forces.
It's funny the things that you remember. I can remember one time when I was a teenager watching an episode of the Montel Williams show. I don't remember the topic, but I do remember Montel criticizing the U.S. government for spending too much money on military defense and not enough on domestic needs. I remember thinking to myself, "That's the stupidest thing I've ever heard." In the world that I knew, the idea of slashing military spending was absolutely, totally, utterly UNTHINKABLE! I personally had never met anyone who thought that way, so I assumed that anyone who would suggest such a thing had to be either a) naive; b) stupid; c) a tree-hugger; or d) unAmerican.
That was then.
I don't know if it's because I changed or because America has changed (or both), but for years it seemed like the only ones who suggested slashing military spending were groups that few Americans could identify with: like hippies, pacifists, environmental and civil rights activists, and conspiracy theorists. Today, the idea that a significant portion of the nation's economic woes is due to wasteful Pentagon spending can be found both on the left and on the right ends of the political spectrum. It can also be found in the Pentagon.
Meet "Mr. Y."
After having spoken at the Greenbelt Festival in England a number of times now, we at the Center for Action and Contemplation always hoped and planned that we create a similar festival for spirituality and the arts in the United States. We had nothing comparable, and it was a niche waiting and needing to be filled. Therefore, we were honored to be a part of the first Wild Goose Festival in North Carolina last June, and hope that we can convene a truly ecumenical, radical, and socially engaged crowd of people living at the intersection of justice, spirituality, and creativity -- and those who want to be!
photo © 2009 Amanda Slater | more info (via: Wylio)On the first day of this month, inmates at Pelican Bay State Prison, joined by inmates in other prisons around the state, began a hunger strike to protest "inhumane and torturous conditions" in the Security Housing Unit, which holds inmates in solitary confinement for decades at a time. They're still at it; the state has admitted that as many as 6,600 inmates around the state have participated in the strike. Last week, corrections officials offered the prisoners a proposed deal, which they unanimously rejected.
This comes after a Supreme Court decision in May that ordered California to reduce its prison population, as overcrowding was causing "needless suffering and death."
Part of what's making the standoff worse is the belief that the strike is, in essence, a form of gang activity. For one thing, as Colin Dayan noted in passing in a New York Times op-ed, "How they have managed to communicate with each other is anyone's guess." The California Department of Corrections and Rehabilitation (CDCR), though, isn't so stumped.
The other day I read some interesting statistics about how social media is shaping our lives . It is interesting to see the response to this and recognize the different ways in which we grapple with deluge of social media in relation to our faith. There are lots of resources emerging to help us maintain a strong and vibrant faith in the midst of this. I wanted to highlight a couple that I have found very useful
photo © 2010 John Hilliard | more info (via: Wylio)
As Christians concerned about poverty, it is time to turn our full attention to the injustices of an "offshore tax system" that enables corporations and the wealthy to dodge taxes and impoverish countries around the world.
As members of Congress in the United States debate deep and painful budget cuts, people of faith should raise our voices against an unfair system that enables profitable U.S. corporations to dodge taxes, depleting an estimated $100 billion from the U.S. Treasury each year. Instead of cutting $1 trillion over the next decade from programs that assist the poor and ensure greater opportunity, we should eliminate these destructive tax gimmicks.
Recent reports show that aggressive tax dodgers such as General Electric, Boeing, and Pfizer, avoid billions in taxes a year. They use accounting gymnastics to pretend they are making profits in offshore subsidiaries incorporated in low- or no-tax countries like the Cayman Islands, thereby reducing their tax obligations in the United States. This system is unfair to domestic businesses that have to compete on an un-level playing field.
[Editors' note: As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly Afghanistan news digest to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan.]
- Afghan president's half brother killed by a bodyguard: "President Hamid Karzai's half brother, the most powerful man in southern Afghanistan and a lightning rod for criticism of corruption in the government, was assassinated Tuesday by a close associate."
According to an article at GreenBiz.com, the company Unilever's push toward sustainability encountered a major obstacle in changing people's habits: the amount of time folks took to take a shower. Many of us not only shower too frequently (there is evidence that suggests that daily showers are not always good for us), but many of us also spend far too long in the shower.
As part of Sojourners' campaign to end the war in Afghanistan, we will run a weekly Afghanistan news digest to educate our readers about the latest news and developments related to the war, the U.S. military's strategy, and the people impacted by our decisions. Read more about our campaign at www.sojo.net/afghanistan
The email came just a few days before two Jewish rabbis and two Muslim friends joined two of us Christian ministers for a Sunday morning service. This service was part of a national event called Faith Shared.
My friends and I can be stupid. Add explosives to the equation and the idiocy quotient increases exponentially. Such was the case every 4th of July during high school. A group of about 20 of my friends and I would get together to barbecue and play with illegal fireworks. At any unsuspected moment while taking a bite out of a burger, an M-80 could be lit under your seat, a sparkler thrown at your chest like a dart, or a mortar could be shot like a bazooka, catching bushes on fire. These chaotically stupid memories simultaneously serve as some of the most fun I can recall experiencing. So for me, Independence Day equals fun.
However, there's a deeper reality to this holiday. Only about three years ago did I realize that in celebrating Independence Day, I'm also glorifying the roots on which this nation was founded: an unjust war. The "rockets red glare" and "the bombs bursting in air" remind us not of the day God liberated the colonies, but of the moment in history when our forefathers stole the rhetoric of God from authentic Christianity to justify killing fellow Christians. There's two reasons I'm convinced that celebrating Independence Day celebrates an unjust war.
We met 10-year-old Noor Al-Abid in November during our first visit to Gaza.