The Cold War may have come and gone, but its legacy lives on.
What does the birth of the baby Jesus 2,000 years ago have to offer the violent, troubled world we live in? Or what would Jesus say to the NRA?
I want to suggest — a lot. A whole lot.
Jesus entered the world from a posture of absolute vulnerability — as an unarmed, innocent child during a time of tremendous violence. The Bible speaks of a terrible massacre as Jesus was born, an unspeakable act of violence as King Herod slaughters children throughout the land hoping to kill Jesus (which the church remembers annually as the massacre of the Holy Innocents).
Perhaps the original Christmas was marked more with agony and grief like that in Connecticut than with the glitz and glamour of the shopping malls and Christmas parades. For just as Mary and Joseph celebrated their newborn baby, there were plenty of other moms and dads in utter agony because their kids had just been killed.
From his birth in the manger as a homeless refugee until his brutal execution on the Roman cross, Jesus was very familiar with violence. Emmanuel means “God with us.” Jesus’s coming to earth is all about a God who leaves the comfort of heaven to join the suffering on earth. The fact that Christians throughout the world regularly identify with a victim of violence — and a nonviolent, grace-filled, forgiving victim — is perhaps one of the most fundamentally life-altering and world-changing assumptions of the Christian faith. Or it should be.
So what does that have to do with the NRA? Underneath the rhetoric of the gun-control debate this Christmas is a nagging question: are more guns the solution to our gun problem?
Essentially, when Voices members go to Kabul, our “work” is to listen to and learn from our hosts and take back their stories of war to the relatively peaceful lands whose actions had brought that war down upon them. Before we'd even departed, the news from Afghanistan was already quite grim. Several dozen people were dead in fighting between armed groups. There was a Kabul hotel attack on international businessmen the week before. We earnestly wrote our friends with a last-minute offer to stay away, in hopes that we wouldn't make them targets of the violence. “Please come,” our friends wrote us. So we're here.
Pope Francis has promised to be a “messenger of peace” during his day trip to Bosnia-Herzegovina on June 6, but despite excitement in the country there are doubts the visit will have a lasting impact.
When the pope touches down in Bosnia-Herzegovina’s capital, Sarajevo, it will have been nearly two decades since a bloody three-year conflict came to an end.
This week, more than 50 Christian leaders came together to voice our support for the framework of a Joint Comprehensive Plan of Action between Iran and the P5+1 nations (the United States, the United Kingdom, France, Russia, China, and Germany), concerning Iran’s nuclear program. Sojourners published the leaders’ statement as a full-page ad in Roll Call, a Washington, D.C., political newspaper widely read by members of Congress and their staff.
The statement, signed by leaders from all the major streams of American Christianity — Roman Catholic, evangelical, mainline Protestant, Orthodox, and Pentecostal — is reprinted below. We want to share this letter with you, the Sojourners community, and the broader public. I urge you to prayerfully consider adding your own voice in support of the diplomatic process and share the opportunity with others. Read it, discuss it in your churches, and add your name. This is a historic opportunity for diplomacy to triumph over armed conflict, and as people of faith, you can play an important role in helping the process succeed.
—Jim Wallis, Founder and President, Sojourners
The Radical King by Martin Luther King Jr., edited by Cornel West.
You wouldn't know it from the headlines, but things are getting better.
A Threat to Peace