Harriet Beecher Stowe: A Spiritual Life by Nancy Koester / Blood Brother by Steve Hoover / The Nonviolent Life by John Dear / Introduction to First Nations Ministry by Cheryl Bear-Barnetson
Understanding the process of turning an implement of death and violence into a tool for creativity and imagination is one part of the strategy. In doing so, there is hope that participants in such an event will begin to reimagine their own world and how they engage it. After all, true change first begins with imagining the possibility of such transformation.
Further, Reyes hopes to challenge U.S. citizens to consider their relationships with guns, and moreover, the impact that value has on people in other countries. Again, in the NPR story, Reyes explains, “We have to be allowed to ask questions. If you are not allowed to ask questions, you are not free."
I was down in Mexico a few years ago for a gathering of peers who are leading faith communities around the world. It was a rich time of conversation, encouragement, and visioning.
Walking through a local Mexican neighborhood between sessions, something struck me. While those of us in the Minority World (often called the 1st or Western World) are thinking and talking about our theology, most of the folks in the Majority World (often called the 3rd World) have no choice but to simply live into their theology. Talking about our theology, faith, and practice in lecture halls, church buildings, and conference rooms is a luxury that the vast majority of Jesus followers in the world have no opportunity to participate in.
It’s not necessarily a bad thing, but it is reality. And those of us with this luxury better own up to it, because it is easy for us in the West to think we have a corner on the market of theology, which we then project (whether consciously or subconsciously) onto the rest of the world. But who's to say theology built in academia is any more valid than theology build in the realities of everyday life?
The news that President Obama will meet with Pope Francis on March 27 brightened a snowy Tuesday morning for Catholics who see a broad overlap between the president’s agenda and the pontiff’s repeated denunciations of income inequality and “trickle down” economics, and his support for the poor and migrants.
Other Catholics, especially conservatives already unsettled by Francis’ new approach, hoped that the pope would use the encounter at the Vatican to wag a finger at Obama over the president’s support for abortion rights and gay marriage.
So what will the two leaders talk about? What issues will they avoid? With Francis, anything is possible, but here are some initial ideas on how the summit could play out:
Week after bloody week, the chart of killings lengthens. And in Afghanistan, while war rages, a million children are estimated to suffer from acute malnourishment as the country faces a worsening hunger crisis.
Around this Martin Luther King, Jr. Day, we can and should remember the dream Dr. King announced before the Lincoln Memorial, the dream he did so much to accomplish, remembering his call (as the King Center asks) for nonviolent solutions to desperate concerns of discrimination and inequality within the U.S. But we shouldn't let ourselves forget the full extent of Dr. King's vision, the urgent tasks he urgently set us to fulfill on his behalf, so many of them left unfinished nearly 46 years after he was taken from us.
Prophets are always asking questions. Tough questions. Unsettling questions. Questions that they pose to themselves, then try to answer by how they live.
Questions such as:
What’s in our hearts? Are we concerned too much about ourselves and too little about others? Do we believe in love? Why do we give in so readily to bitterness and hatred?
Why do so few have so much, while so many have so little? Aren’t we all diminished by the poverty, discrimination, violence, and the various injustices in our world? Why do we glamorize violence and weapons as solutions to our problems?
The only way to win the “war on poverty” is for liberals and conservatives to make peace — for the sake of the poor. That would be the best way to mark the 50th anniversary of the war on poverty, declared by President Lyndon Johnson in his January 1964 State of the Union address. Making peace means replacing ideologies with solutions that actually solve the problems of poverty. With both Republicans and Democrats speaking out on poverty this week, and the recession slowly receding this should be an opportunity to find the focus, commitment, and strategies that could effectively reduce and ultimately eliminate the shameful facts of poverty in the world’s richest nation.
For any proposal, the basic question must be whether it helps more people and families rise out of poverty and realize their dreams. This means setting aside political self-interest and thinking beyond our too often inflexible ideologies.
NEW DELHI — Police in India’s capital used water cannons and canes on peaceful Christian and Muslim leaders Wednesday while they were demanding equal constitutional protections.
Organized jointly by confederations of churches and Muslim groups in India, the demonstrators demanded affirmative action for Dalits (formerly “untouchables”) who have converted to Christianity or Islam.
Only Dalits who have converted to Hinduism, Sikhism, or Buddhism are entitled to affirmative action slots in jobs and educational institutions, among other protections.