Peace studies combine research, analysis, and practice in an attempt to answer questions of what peace actually requires, why accepted wisdom has failed to move civilization away from violence and toward peace, and how people have successfully reformed social, economic, and political relationships to achieve sustainable peace. And through this study, real-world answers are emerging.
There are different ways to understand the gospel's call to peace — and that's a good thing. In the last century alone, many influential Christian leaders have grappled with violence, justice, and peace, and ended up all over the nonviolence map. Where do you land? Take our quiz and find out!
Christian leaders have hailed as an act of bravery and selflessness the shielding of some Christians by Muslims after suspected al-Shabab gunmen in Mandera County ambushed a passenger bus.
It was a Sunday that started off like most — a mad rush to get breakfast on the table, get the kids dressed, and head to our mosque. Dec. 13 was supposed to be a special day to honor the San Bernardino massacre victims at Baitul Hameed Mosque in Chino, the Ahmadiyya Muslim Community’s Los Angeles center since 1987.
National Geographic magazine recently named Mary, the mother of Jesus, “the most powerful woman in the world” as an appraisal of her ongoing influence and popularity. But do Mary’s words and example have a prayer of being heard and effecting change in this time of war?
Indeed, this is war. America has effectively been engaged in continuous warfare since the weeks after September 11, 2001. In a few decades we’ll learn what happens when whole generations of people grow up and take charge of a society that has waged war their entire lives.
Attempts to tone down the descriptions we use for warfare or the way we conceptualize the present conflict don’t change anything. No end is in sight. Others turn up the rhetoric: after the San Bernardino shooting, at least one presidential candidate insisted the USA now finds itself in “the next world war.” Another one puffed up his chest and boasted of his resolve to “carpet bomb” people. We hear this stuff so often, we’ve become numb to its magnitude.
For the first week of Advent, my wife Amy preached about hope. She pointed out that having hope doesn’t mean necessarily that we see a way out of suffering. It does, however, give us a reason to try to keep working through it. We have to believe there’s another side to it. Another possibility. The potential for a new reality.
And that reality will never, ever be realized by responding to violence with more violence. It may make us feel better in the moment. It may seem to offer short-term relief. But ultimately, it makes everyone that participates become a little bit of what they hate. And the cycle continues.
Which story will we choose to try to live into?
I’ve heard it said that you don’t know true love until you hold your baby for the first time. I hate that, for so many reasons. And I hate whoever has said it to me or anyone else. Hate it.
This may come as a shock, but I’ve got the slightest anger issue. It’s more accurate to say I didn’t know true anger until I became a mother.
There’s the daily anger, like slaving away in the kitchen for hours only to have people gag and demand crunchy toast and cookies to eat, while they scream and scratch their sister and slip on spilled water and cry for hours. There’s the hourly anger, like the struggle between wanting to check out and check e-mail in the face of little people wanting to play or needing to be disciplined.
With upwards of 42 percent of homes in America having guns in them, we have to muster the courage to engage people in our lives around this issue.
It's hard to see it, but I truly believe we'll get there. This, I think, is one of the great gifts of our world religions. Each religion's prophets helped to paint a vision so that adherents might be able to live in a new way, and a new world, of peace, salvation, enlightenment, and holiness — even while still inhabiting this world. In my own tradition, Jesus came not only to save and give eternal life, but also to invite believers to take up residence in what he called the Kingdom of God. This was a profound calling — to move to a world where enemies were loved, where peace reigned, and where all were valued equally as children of God, even while still living in Rome.
This notion of moving to a gun-free world is not a new religion. In so many ways it's simply a reminder of the invitation(s) already extended. We too can move to a different world even while still living in this one. It's just over there. I believe we will get there.