On the day Sam and Elida we to be deported, I arrived at the airport, with the entire Mejia family, and was witness to one of the most intensely sad events I’ve ever seen: a mother and father saying goodbye to their children, not knowing when they would see them again. As I drove home from the airport that night, I thought to myself, if every politician, faith-leader, and citizen in the U.S. could have met the Mejia family, and then seen the family ripped apart, the U.S. would not be deporting hundreds of thousands of immigrants every year. The raids that are descending on immigrant communities right now, targeting Central American families who recently crossed the border escaping extreme violence, would most likely not be happening. The de-humanizing term ‘illegal alien’ would not proliferate across our airwaves.
Sojourners Launches ONWARD for Sojourners, an Innovative and Educational Multimedia Platform about Immigration in the United States
January 5, 2016
As Donald Trump continues to dominate media that try to balance a fascination for celebrities with a duty to check facts claimed by public figures of all stripes, some critics of the GOP presidential frontrunner may recall 18th century novelist Oliver Goldsmith’s line, “The loud voice that spoke the empty mind.” But a more apt thought may come from the classic 1983 movie “A Christmas Story” (airing on Turner cable networks dozens of times this week).
Remember Ralphie noticing the neighborhood bully?
It’s one of the most intriguing sub-plots of the 2016 election: Why are evangelicals, who historically have supported immigration reform and a path to citizenship for deeply felt religious and moral reasons, gravitating towards the two candidates who are most hostile to policy changes that would accommodate and integrate undocumented immigrants into American life?
Pope Francis will visit a prison and celebrate Mass in Ciudad Juarez, the Mexican border city plagued by violence in recent years, the Vatican has said in an announcement of details of the pontiff’s upcoming visit to Mexico.
The pope’s visit to Ciudad Juarez will conclude his six-day Mexico tour, starting on Feb. 12. The stop will draw attention to drug-related violence and the U.S. policy on migration.
While in the city on Feb. 17, Francis will tour a prison, meet with workers, and celebrate Mass at the fairgrounds close to the border. Around 220,000 people are expected to attend the Mass, with tickets offered to parishes on both sides of the Mexico-U.S. border.
Since the Republican presidential front-runner announced after San Bernardino that he would close America’s borders to Muslims, a debate has ensued about what “radicalization” means and how far we as a nation are willing to go to protect ourselves from it. So-called liberals (and even some in the Republican party’s mainstream) have said, “Not all Muslims have been radicalized.” To this Donald Trump retorts, “Until we know which ones have been, let’s keep them all out.” The unquestioned consensus in America’s public square is that we can only be safe by figuring out who the un-American terrorists are and getting rid of them.
But where we're from in North Carolina, we should not be so naïve. We have a disproportionate share of homegrown terrorists.
Not since the World War II have United States politicians exercised such an extreme level of xenophobia, nationalism, and unapologetic bent toward fascism. Trump is calling Americans to break faith with our own constitution, which guarantees the protection of all faith traditions within our borders. This is not only un-American: It is ungodly. All humanity, regardless of religious affiliation, is made in the image of God. As such every human being is worthy of respect, dignity, and equal protection of the law. To scapegoat Muslim people is to scapegoat the image of God on earth.
There is a real threat, but it does not come from Islam. It comes from a relatively small band of misguided extremists who are leveraging our fear in order to destroy us — from within.
There are many reasons to recommend Brooklyn — its relatable story for one, its glowing visuals and performances for another. But Brooklyn’s commendable qualities go far beyond this, including the amount of respect writer Nick Hornby and director John Crowley give the movie’s female protagonist. Brooklyn is a movie about hard choices, and for the most part, Eilis makes those choices on her own. At different points in the film, she’s caught between romantic relationships, and familial and personal obligations. But in none of these situations does it feel like her hand is forced. The movie lets us know early that Eilis can take care of herself, and she’s never forced to compromise on that point, though she easily could have been.
Although politics aren’t really on Brooklyn’s agenda, the film also carries an unintentional point on that score worth considering. At a time when the United States is anxious about welcoming refugees and immigrants, this film reminds us that our country is made up largely of immigrants — some who look like Eilis, but also many who don’t.
God’s been telling the story of restoration since Genesis when we were created selem Elohim, in the image of God. We were created into perfect communion with God. From Genesis 3 until the end of the Old Testament, we see a narrative of a people in exile and God giving opportunities for reconciliation and restoration of relationship that humanity is incapable of accepting. Reconciliation is an exchange of something worthless (our condition of sin) for something immeasurably worthy (communion with God).
In the New Testament we see a biblical narrative through Jesus of now-but-not-yet restoration. In Jesus we see the coming of the Kingdom of God and get to be reconciled back to God. We even get a glimpse of an eternity where there is no more death or mourning or crying or pain.
If we truly believe we are the image of God, it changes how we approach the image of God in the world. Our call then is to actively partner with God in taking the world somewhere.