The pope's meeting with Trump could be potentially awkward given their diametrically opposed positions on immigration, refugees and climate change, which he told reporters on the plane "are well known".
U.S. arrests of suspected undocumented immigrants rose by nearly 40 percent in the first 100 days of Donald Trump's presidency, following executive orders that broadened the scope of who could be targeted for immigration violations, according to government data released on Wednesday. The acting director of Immigration and Customs Enforcement Thomas Homan said that arrests by his agency jumped to 41,318 between January 22 of this year and the end of April, up from 30,028 arrests in roughly the same period last year.
Any anti-sanctuary city measure may face a tough road after a federal judge this week blocked Trump's executive order seeking to withhold funds from local authorities that do not use their resources to advance federal immigration laws.
Tuesday's ruling by U.S. District Judge William Orrick in San Francisco was the latest blow to Trump's efforts to toughen immigration enforcement. Federal courts have also blocked his two travel bans on citizens of mostly Muslim nations.
Sincere love during these times means offering sanctuary for the sojourner, risking our congregations, and even putting our bodies on the line — knowing that our true citizenship is in the Kingdom, where no one is illegal and all are loved.
In light of these experiences and news of the reduced migrant arrests in March, here are some of the questions I’m asking and ones all Christians should consider: With the reduced movement across the border, am I celebrating what I perceive is best for my country or what is best for my human family? Do my national values conflict with my kingdom values?
Seattle Mayor Ed Murray told reporters the Constitution forbade the federal government from pressuring cities, “yet that is exactly what the president’s order does. Once again, this new administration has decided to bully.”
A U.S. federal judge in Virginia ruled on March 24 that President Donald Trump's travel ban was justified, increasing the likelihood the measure will go before the Supreme Court, as the decision took an opposing view to courts in Maryland and Hawaii that have halted the order.
U.S. District Court Judge Anthony Trenga rejected arguments by Muslim plaintiffs, who claimed Trump's March 6 executive order temporarily banning the entry of all refugees and travelers from six Muslim-majority countries was discriminatory.
"People have asked, 'Why do you stand with these people?' Because black bodies have been assaulted since we first came to this state. And they are continuously assaulted. What we know is, if we are silent when brown bodies are assualted, when gay bodies are assaulted, when trans bodies are assualted, when female bodies are assualted, then all of us remain in prison and in bondage."
“It is a thinly-veiled reference to stereotypes about Islam and Muslims,” said Daniel Mach, director of the American Civil Liberties Union’s Program on Freedom of Religion and Belief. “This reference to honor killings is part of a broader effort to smear an entire faith by the extreme acts of a few and its inclusion in this order bolsters the argument that this is simply another attempt at a Muslim ban.”
Love recognizes that everyone is an equally beloved child of God and must be treated as such by our words and actions. Love values everyone’s dignity and worth as equal to my own. By contrast, hate rejects another person’s equal value and worth. It sees those who are different from me as less than me in some ways. It creates the conditions for people to be abused and mistreated.
The growing momentum behind the Matthew 25 Pledge has reminded me of my old friend and mentor, Mary Glover, who helped me understand the deepest meaning of that Gospel text. She was not a theologian or formal biblical commentator, but she showed and taught me the meaning of this Scripture more than four decades ago. Matthew 25 brought me to Christ out of the student movements of my time and led me to help begin Sojourners. We moved into one of the poorest parts of Washington, D.C., in the neighborhood where Mrs. Glover lived.
In Indian American communities, we usually believe that being a certain kind of immigrant can save us. If we dress properly, no one can call us foreign. If we’re documented, no one can question our legal status. If we are highly educated, no one can accuse us of being lazy immigrants. If we (especially women) don’t go to bars, no one can accuse us of bad behavior.
We’ve convinced ourselves that if we melt into what we call American culture — into white culture — we can get by without getting killed.
The two men targeted by a racist and violent white terrorist were the quintessential “good immigrants.” But their stories of success — working at Garmin, receiving Masters degrees from the U.S. — did not protect them from hate. Economic status or education do not matter in the face of an extremist who equates skin color with terrorism.
Real people, with real stories, and real families are trembling in fear for the future of their families and, in some cases, their own lives. For those of us who follow Jesus, our faith must inform our citizenship — not the inverse. It's time for us to ask better questions, seek deeper understanding and accompany our neighbors— whether local or global — who are navigating the scariest moments of their lives.
A survey released last week by the Pew Research Center suggested a very different view of the presidential actions, especially among white Protestant Christians.
There was strong support among white evangelical Protestants, with more than three-quarters (76 percent) saying they approve of the policies outlined in Trump’s order. Among white mainline Protestants, 50 percent approved.
Many Christians now are asking the question Helena Leffingwell of Arlington, Texas – not a pastor or ministry leader, just a regular member of Gateway Church, a nondenominational megachurch – put into words: “How can we see things so differently?”
“Are we going to have to worry about ICE agents swooping down on our clients on distribution day?” he said. “What if my congregation chose to offer sanctuary to an immigrant facing deportation? Would we have to worry about immigration officers and sheriff’s deputies kicking down our front door?”
Bishop Mark Beckwith, who heads the Episcopal Diocese of Newark in New Jersey, says at least 10 of the 100 congregations in his diocese have parishioners who are affected by the new policies. He described a heightened sense of urgency as his diocese investigates what its collective response should be.
“What is so upsetting about this is we don’t know what a safe space is,” he said, citing uncertainty about whether the traditional status of churches as sanctuaries will be respected. “We need to move as fast as these executive orders are moving. That’s the challenge. We are grounded in our biblical faith and we need to respond.”
Many people in our nation, and indeed around the world, are scared by the things happening in Washington. Those most affected by the actions of this administration are especially afraid. But today, we announce a plan of action in response.
New policies also allow for easier immediate deportation by expanding the expedited removal process. This specific part of the policy allows U.S Border Patrol and Immigration and Customs Enforcement to deport people at a faster rate from anywhere in the country. DHS has also ordered 10,000 new immigration and customs agents, plus the revival of a program that qualifies local police officers to assist in deportation.
“The practices of Immigration and Customs Enforcement right now are not in line with who we say we are as a government and a country,” Kumpf said. “What they did was legally on the line of violating the Sensitive Locations Memo. That’s extraordinarily morally reprehensible.”
Drafted in 2011, the Sensitive Locations Memo places restrictions on ICE enforcement in sensitive locations such as schools, places of worship, and hospitals. Many at the gathering felt that the sensitive lines of sanctuary were crossed on the morning of the Feb 8.
One year ago, Pope Francis visited the Mexican-U.S. border and prayed for migrants who have lost their lives seeking refuge in our country. His prayer transcended the dusty fences and united two countries in a silent cry for mercy on behalf of our brothers and sisters who died on their journey.