The people we meet change our lives. Through hearing the stories and learning about the lives of others, we are transformed. And, it is for exactly those reasons that I hope you’ll watch this short trailer and sign up to be one of the first people to watch The Stranger.
The Stranger isa new 40-minute documentary created to introduce Christians to the stories and lives of immigrants living in this country. Interviews with pastors, Christian leaders, and policy experts provide a biblically based context for the immigration challenges that face our country today. The film, commissioned by the Evangelical Immigration Table, was produced by Emmy-award winning producer Linda Midgett.
It’s not the first time I’ve shared about the fear of being separated from my parents. In each of those cases, I have had the opportunity to allow people to look me in the eyes and share with me the burden of being undocumented in this country. “Please look me in the eye and tell me that you don’t feel my brokenness and my powerlessness.” I have a powerful voice, but writing — now that truly shakes me up.
On Monday morning, we stood outside of the U.S. Supreme Court building because, once again, we found ourselves at the mercy of a justice system weighing the legality of our presence in our own country.
Listening to faces is hard work and has to be developed slowly over time. We live in a world that teaches us to speak twice as much as we listen, or to speak without listening at all. Yet, over time, listening to faces will grow the most important thing we can have in our hearts — deep empathy for each person we encounter every day.
When you turn on the faucet in Flint, Mich. you don’t just get water — you also get the potent neurotoxin lead. And without a driver’s license, Flint residents are being refused bottled water from the city, so undocumented people have to search elsewhere for clean water, reports America magazine. Deacon Omar Odette of Our Lady of Guadalupe Parish in Flint says that members of his parish have been arrested by immigration authorities for not having documentation.
How well would you do representing yourself in court? Unless you’re a lawyer, probably not very well, but according to Jack H. Weil, young children can learn enough immigration law so as not to require a lawyer in immigration court.
FOR CHRISTIANS who live near the U.S.-Mexico border, Jesus’ command to “love our neighbors as ourselves” takes on a particular urgency when we see our neighbors fleeing violence from their home countries and then being deported back at an alarming rate.
At Southside Presbyterian Church in Tucson, where I am pastor, we have a history of loving our neighbors by offering them protective sanctuary to shield them from deportation.
Sanctuary is an ancient biblical tradition. In Exodus, Numbers, Deuteronomy, Joshua, and 1 Kings, scriptures describe the right of asylum in cities of refuge set aside for those accused of manslaughter until the truth of the matter could be resolved. There is also the tradition of those who seek the safety of the temple by clinging to the “horns of the altar” (1 Kings 1:50).
In the U.S., churches involved in the abolitionist movement and the Underground Railroad provided sanctuary to escaping slaves. In the Vietnam War era, churches protected conscientious objectors. During the brutal wars in Central America in the 1980s, hundreds of U.S. churches declared a national sanctuary movement, protecting tens of thousands of refugees from being deported to almost certain death. Southside Presbyterian was one of the founding churches of the 1980s sanctuary movement.
In May 2014, after another wave of deportations, our congregation made a public declaration to once again become a sanctuary church. We welcomed Daniel Ruiz, a local undocumented father, into protection. After 28 days living in the church, he received a stay of deportation.
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