The people we meet change our lives. Through hearing the stories and learning about the lives of others, we are transformed. And, it is for exactly those reasons that I hope you’ll watch this short trailer and sign up to be one of the first people to watch The Stranger.
The Stranger isa new 40-minute documentary created to introduce Christians to the stories and lives of immigrants living in this country. Interviews with pastors, Christian leaders, and policy experts provide a biblically based context for the immigration challenges that face our country today. The film, commissioned by the Evangelical Immigration Table, was produced by Emmy-award winning producer Linda Midgett.
Donald Trump takes pride in rattling the GOP establishment, but he faces a major roadblock on the way to the White House.
Catholic voters, who have been key to picking the winning ticket in almost every modern election, reject Trump decisively. In 2012, President Obama won the overall Catholic vote 50 percent to 48 percent. Hillary Clinton now leads 56 percent to 39 percent, a sizable gap unlikely to close much by November.
HUMAN TRAFFICKING is one of the least morally controversial social justice issues of our time. Agreement that human trafficking is wrong and must end is widespread, if not completely unanimous. Yet when most people hear the term “human trafficking,” they envision sex trafficking: vivid images of young women forced to work in “massage parlors” and brothels, selling sex on the streets of major cities.
But human trafficking is broader than sex trafficking. U.S. law defines human trafficking through the legal categories of fraud, force, or coercion. In simple terms, human trafficking occurs when individuals lose control over their lives and are forced to work for nothing or next to nothing. Someone who has been trafficked does not have control over the terms and conditions of their employment; they can’t leave for fear that they or someone they care about will be harmed as a result.
So while trafficking certainly can take the form of sexual exploitation, it can also look like nannies or janitors, workers in slaughterhouses or meat-packing plants, people forced to work on factory assembly lines and rural farms. It takes place in both the formal and informal economies; it may involve adults and children.
When sex trafficking isn’t
Human trafficking hasn’t always been so tightly linked to sex trafficking. In the 1980s and 1990s, there were a number of nonprofits dedicated to combatting labor exploitation in all its forms. But when one of the first pieces of anti-trafficking legislation was proposed in 1999, its congressional sponsors wished to differentiate between sex-trafficking and other forms of labor exploitation. They “did not want ‘low-wage sweatshop issues’ to cloud the issue of human trafficking, which, they argued, was essentially about the sexual exploitation of women and girls and not about exploited labor more generally,” as Letitia Campbell and I wrote in 2014. Significantly revised anti-trafficking legislation was signed into law in late 2000.
Beginning in 2001, the George W. Bush administration implemented the new anti-trafficking law, making prostitution and sex-trafficking centerpieces of its gender policy. A 2002 National Security Presidential Directive on human trafficking called prostitution “inherently harmful and dehumanizing,” and the administration insisted that prostitution and sex-trafficking are linked phenomena.
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I am a stranger in two strange lands. Born in the U.K. and an immigrant to the U.S., my understanding of self changed yesterday. As the U.K. voted to leave the EU and the U.S. Supreme Court’s tied decision left an appeals court block on President Obama’s executive order on immigration in place — my identity as an immigrant and a Briton changed.
"The campaign run by one of the loudest proponents of leaving, the U.K. Independence Party, flirted with xenophobia, nativism and what some of its critics considered racism. But the official, more mainstream Leave campaign also invoked immigration as an issue, and its slogan, “Take control,” resonated with voters who feel that the government is failing to regulate the inflow of people from Europe and beyond."
While many Republicans — even those who support Donald Trump as the Republican presidential nominee — are going on the record condemning Trump's recent attack on Judge Gonzalo Curiel, saying the federal judge cannot be impartial in the Trump University civil fraud lawsuits because of his "Mexican heritage." House Speaker Paul Ryan, who just last week announced his support, said Trump's comments were "out of left field," and that he "completely disagree[s] with the thinking behind that."
"Here in America, we don’t give in to our fears. We don’t build up walls to keep people out because we know that our greatness has always depended on contributions from people who were born elsewhere."
It’s not the first time I’ve shared about the fear of being separated from my parents. In each of those cases, I have had the opportunity to allow people to look me in the eyes and share with me the burden of being undocumented in this country. “Please look me in the eye and tell me that you don’t feel my brokenness and my powerlessness.” I have a powerful voice, but writing — now that truly shakes me up.
On Monday morning, we stood outside of the U.S. Supreme Court building because, once again, we found ourselves at the mercy of a justice system weighing the legality of our presence in our own country.