This week Asian-American women leaders at American University in Washington, D.C., released a video of local Asian Pacific Islanders reading a letter of solidarity in support of the Black Lives Matter movement.
The collaborative letter was drafted online last month as Asian Americans across the country responded to the shootings of Philando Castile and Alton Sterling, black men killed recently by police officers.
While many Republicans — even those who support Donald Trump as the Republican presidential nominee — are going on the record condemning Trump's recent attack on Judge Gonzalo Curiel, saying the federal judge cannot be impartial in the Trump University civil fraud lawsuits because of his "Mexican heritage." House Speaker Paul Ryan, who just last week announced his support, said Trump's comments were "out of left field," and that he "completely disagree[s] with the thinking behind that."
The Roman Catholic bishop of Brooklyn, one of the largest and most diverse dioceses in the U.S., is defending immigrants in a powerful essay that — without mentioning names — seems to take direct aim at Donald Trump and his supporters by ripping the “racist and xenophobic tendencies” in society and arguing that immigration in fact helps the economy.
Do you remember the video clips of 5-year-old Sophie Cruz dashing across Constitution Avenue to Pope Francis’s popemobile during his visit to Washington, D.C., last September? The story of that encounter went viral: a young child with undocumented parents from Mexico who was granted permission to approach the pope, give him a letter, and receive a hug.
At the time, many seemed surprised by encounters like these during the pope’s U.S. trip — particularly that he would choose to make personal contact with the realities faced by marginalized populations. But this encounter-centered approach has been Francis’ way of operating since the outset of his pontificate.
WITH THE GLOBAL refugee crisis worsening every day, thank goodness we’ve put the Christmas season behind us, what with its pesky reminders about welcoming the stranger, finding room for weary travelers, and great things coming from little poor kids. It got pretty uncomfortable there for a while.
To compensate, some of us even started altering our long-held perceptions with a critical eye, like maybe Joseph and Mary should have called ahead to reserve a room, or used Uber instead of that donkey, or at the very least packed better for the baby. Swaddling clothes just don’t cut it as a lining for your standard manger, and straw is no substitute for a quilted blanket. I know for a fact that straw pokes uncomfortably through most fabrics, something I learned as a young boy who thought he could jump into some hay bales after being told not to, and then stood in front of his parents, covered in straw, and denied it. (On laundry day, mom cleared out the lint trap with a pitchfork.)
As a nation, it seems we lost some of our yuletide spirit this past season, and I’m not just referring to the palpable lack of gratitude expressed by family members when unwrapping the gifts I had lovingly purchased at the Dollar Store. With almost 4 million refugees fleeing Syria, many of our political leaders responded in ways that seemed inappropriate. Maybe not as inappropriate as giving frankincense and myrrh to a poor newborn (a month’s diaper service might have been the better choice), but surprisingly uncompassionate. The U.S. agreed to take only 10,000 of the refugees, less than 1 percent of the growing total, but even that was 100 percent too many for most Republican governors. To be fair, their reluctance does comport with the nation’s long-standing decree: “Give me your tired, your poor, your huddled masses, after a two-year wait, a background check, a blood test, and a cavity search, yearning to be free of these several questionnaires which we’ll process right after lunch.” (It wouldn’t all fit on the front of the Statue of Liberty, so it continues on the back. A lot of people miss that.)
January 1 marked the 124th anniversary of the opening of Ellis Island. Years later, in 1916, the immigrant inspection station was opened. Over the course of 60 years, more than 12 million immigrants came through the island.
Almost all of my great-grandparents were among that number, although, according to a sister who has been researching our history on ancestry.com, we can’t find any records. A fire destroyed the original station in 1897. It’s likely that our family’s records went up in flames with so many others’. Although — like many New Yorkers — I’ve never been there (who really has the time to schlep over there except tourists or class trips?), the island looms large in our collective self-understanding. Yes, we are Americans, but for us “American” meant “immigrant.”
“In cities and towns across the country, women will walk for one mile on the 11th of each month for 11 months. Together we’ll walk another 100 miles for the 11 million undocumented immigrants in the United States.”
On their first day in office, newly elected members of the U.S. House of Representatives take an oath on the House floor — to “support and defend the Constitution of the United States.”
But before his election as Speaker of the House, Rep. Paul Ryan took another oath — this time to the so-called “Freedom Caucus,” a group of several dozen overwhelmingly white, conservative Congressmen from overwhelmingly white, conservative congressional districts.
Specifically, reports the National Review, the oath “extracts Ryan’s word that he will not bring up comprehensive immigration reform ‘so long as Barack Obama is president’ and, as speaker, even in the future, Ryan will not allow any immigration bill to reach the floor for a vote unless a ‘majority’ of GOP members support it.”
In short, in order to become the new speaker of the House, Ryan has vowed to block immigration reform from coming to a vote until January 2017 — at the earliest.
This is the second time Ryan has made a pledge on immigration reform. I remember the first: in 2014, Ryan called me at the Sojourners office, offering to help Christians pass comprehensive immigration reform. That led to meetings in Ryan’s office with key evangelical leaders about how to do that strategically, with Ryan telling us that the “evangelical factor” on immigration reform was something he had never seen before.
He promised us on several occasions that he would help bring immigration reform bills to the floor of the House. Many other Republicans promised the same thing to evangelical pastors who came to visit them from their districts.
Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.”
Pope Francis paraded through Washington D.C., on Sept. 23, and took Jesus’ words literally.
After Francis’ security detachment turned away a young girl who had gotten over the barricade fence to greet him, he quickly called her over for a blessing.
Pope Francis on Wednesday said people who shut out refugees should seek forgiveness, after clashes on Italy’s borders as European countries try to push back against a wave of migrants fleeing by boat from Libya.
Addressing crowds in St. Peter’s Square, Francis drew his followers’ attention to the U.N.’s World Refugee Day this Saturday.
Wanted: A Spiritual Pursuit Through Jail, Among Outlaws, and Across Borders is non-fiction, but I read it like it was one of the latest blockbuster novels, this time with gorgeous writing. I couldn’t put it down, and I didn’t want the journey to end, following Chris Hoke through jails and streams and farms of Washington’s Skagit Valley as he grew from a young man interested in faith outside the walls of the church to a pastor to the “homies” of the area, as they called themselves—men whose criminal past or undocumented status have caused them to be among the most marginalized in our society. This book is imbued with dignity, prayer, and an understanding that relationships require forgiveness, on both sides. Wanted is a beautiful reflection on what the life of faith looks like in action.
Hoke grew up in southern California but was drawn to the dimmer corners of the Christian faith. He made his way to northwest Washington state to work with Tierra Nueva, a ministry that “seeks to share the good news of God’s freedom in Jesus Christ with people on the margins (immigrant, inmates, ex-offenders, the homeless).” We recently chatted about his work with Tierra Nueva, the value of a good metaphor, and how reading the Scriptures in prison can make them new.
An alliance of evangelical organizations has pledged to dramatically increase the number of church-based legal clinics across the country to assist immigrants with the complicated processes of seeking green cards, visas and family unification.
The Immigration Alliance, a network of 15 evangelical denominations and ministries, on Oct. 21 launched a plan to reduce the gap between the 22 million immigrant noncitizens and the 12,000 private immigration lawyers in the country.
“Churches are a trusted presence in immigrant communities that can — and should — help address this critical shortage of legal services,” said Noel Castellanos, the alliance’s board chair and the CEO of the Christian Community Development Association, in announcing the new venture.
The alliance, which was formed in 2013, estimates that there also are 2,800 nonprofit attorneys and accredited staff in the country. The umbrella network includes the National Association of Evangelicals, the Assemblies of God, the Church of the Nazarene and the National Latino Evangelical Coalition, among others.
[Gilberto] shared about the man who had been deported at 51 years old after living in the U.S. for 50 years. Because this man’s parents came to the U.S. when he was 6 months old, he knew no other home than that of the U.S. When he landed in Tijuana, it not only felt like a foreign land, but he didn’t even know Spanish.
He shared about the U.S. military veteran who served in Iraq and Afghanistan but after serving his time in war zones, was deported to Mexico.
He shared about the man who had recently been deported and was now desperately trying to return to his wife and young children in the U.S.
With each story, the layers of isolation, dehumanization, and misunderstanding began to be peeled back. We had all heard the stories of deportation in the headlines, but none of us had come face to face with the humans behind the story.
Mesmerized by this sage who cast such a strong aroma of Jesus, we asked, “What would you encourage us to say to our congregations regarding the plight of the immigrant?”
He quickly responded with words I’ll never forget:
“Tell them to read their Bibles. Jesus told us to care for three types of people: the orphan, the widow, and the stranger. It’s been 2,000 years and we’re still doing a pretty bad job.”
Religious leaders urged President Obama and Congress to provide funding for legal assistance to unaccompanied migrant children who are in U.S. custody after fleeing violence, murder, and extortion abroad.
Multiple speakers, including United Methodist Bishop Minerva Carcano and the Rev. David Vasquez, spokesman for the Lutheran Immigration and Refugee Service, took part in a national teleconference Thursday. They then sent a petition signed by more than 3,800 people to Congress.
The people we meet change our lives. Through hearing the stories and learning about the lives of others, we are transformed. And, it is for exactly those reasons that I hope you’ll watch this short trailer and sign up to be one of the first people to watch The Stranger.
The Stranger is a new 40-minute documentary created to introduce Christians to the stories and lives of immigrants living in this country. Interviews with pastors, Christian leaders, and policy experts provide a biblically based context for the immigration challenges that face our country today. The film, commissioned by the Evangelical Immigration Table, was produced by Emmy-award winning producer Linda Midgett.
I’m a white southerner, ordained Baptist, and have built a career over the past decade working on a broad spectrum of projects in the civic sector. In that time I’ve been blessed to lead and work on some of the most prominent issues of social change throughout the globe. Whether it was working on funding for our veterans, organs for kids who need transplants, better schools and public transit, justice for Trayvon Martin, freedom for the Wilmington 10, or on political campaigns — I’ve had the opportunity to help grow and lead some of our nation’s largest and most vital organizations. Now, inspired by those in our generation who choose to dream instead of choosing despair, I’ve stepped out on faith to join the immigration reform movement. I hope you’ll pledge to join it as well.
Ah, Christmas! The most wonderful time of the year. A time to gather with family and friends, and, with a smile on our faces, pretend we aren’t quietly measuring who received the best present and which relative really, really needs to stop drinking. A time to hang tinsel and baubles from the tree, and a time to hang up our hopes of losing that last 10 pounds this year. Such a joyous season!
The real point here is that Christmas is what we make of it. For Christians, however, there are some very specific things you can’t do if you want to actually honor and follow the person we celebrate this season. So, I give you my “10 Things You Can’t Do AT CHRISTMAS While Following Jesus.” As with my other “10 Things” lists, this is not intended to be a complete list, but it is a pretty good start.
As an icy wind whipped the sides of a packed tent, five activists committed themselves Tuesday to fast from food and drink and to camp in front of the U.S. Capitol until Congress passes comprehensive immigration reform.
“I know that there are going to be difficult days ahead of me,” said Eliseo Medina from the Service Employees International Union. “I know that going without food will not be easy and I know that I will suffer physical hunger."
“But there is a deeper hunger within me, a hunger for an end to a system that creates such misery among those who come here to escape poverty and violence in search of the American dream.”
Religious and labor leaders joined immigration activists at the launch of the “Fast for Families: A Call for Immigration Reform and Citizenship.” Many will participate as “solidarity fasters,” fasting for a shorter time.
Pope Francis criticized what he called the “idolatry of money” on Sunday in a trip to one of the poorest regions of the European Union.
The pontiff, visiting the island of Sardinia off Italy’s western coast, departed from his prepared remarks to talk about his own family’s struggles as Italian immigrants in Argentina. Speaking on an island where more than half of workers under 30 are unemployed, Francis told the masses: “Don’t let yourselves be robbed of hope.”
Editor's Note: In April, Associated Press representatives said they would no longer recommend the term "illegal immigrant" in the influential AP Style Guide used by many in print media. However, the term is still used by many media outlets and in common parlance. Our hope is that more will follow the AP's lead and rethink its usage.
As the Senate recently passed long awaited immigration overhaul and the bill now heads to the House, the long-standing national discourse on the issue of immigration will likely heat up again. As we participate in these discussions, my hope is that we, especially as Christians tasked with peacemaking and reconciling, will find ways to build bridges instead of erecting walls. As a first step in this bridge building, I pray that once and for all, we will stop using the term “illegal immigrant.”
1. The term “illegal immigrant” is a misleading and dishonest term, which violates the 9th commandment.
The term “illegal immigrant” lends one to believe that an individual is currently doing something illegal, or that their presence in our country is an ongoing, illegal act. In regards to undocumented workers, this is simply not the case. The crime that undocumented workers commit is a violation of “8 U.S.C. § 1325: Entry of Alien at improper time or place,” a federal misdemeanor. Their crime is crossing the border at the improper time and place; however, they are not currently doing anything that is illegal.
Therefore, using this term that has a less-than-honest connotation, is a violation of the commandment to not “bear false witness against our neighbors.”