In recent days more than 100 undocumented immigrants have reportedly been detained by U.S. Immigration and Customs Enforcement Agents. Texas Observer reports that as many as five immigrants were detained on Feb. 9. According to the Los Angeles Times, immigration activists claim that about 100 people have been taken into custody by ICE this week, resulting in a protest in downtown Los Angeles. And news of the arrest and deportation of Guadalupe Garcia de Rayos — a mother who was previously convicted for using false papers to gain employment and afterward obeyed an order to report to ICE every six months — have circulated through social media and news outlets.
President Trump’s proposed border wall with Mexico raises serious questions about America’s moral standing, as the poor would bear the brunt of the suffering, a leading Catholic theologian says.
The Rev. Daniel G. Groody, an associate professor of theology at Notre Dame University in Indiana, said the wall would lead to a loss of life, as migrants are forced to find other ways to escape poverty across the border.
“What Trump fails to see is that state sovereignty is not an absolute privilege, but a moral responsibility,” said Groody.
Texas Gov. Greg Abbott made good this week on his threats to restrict funding from any cities offering protection to immigrants who are undocumented, reports CBS News. On Wednesday, Abbott witheld $1.5 million in grant funds from Travis County, which includes Texas' capital city of Austin. The reason for Abbott's action was apparently Travis County sheriff Sally Hernandez' refusal to enforce federal immigration orders.
In other comments published Monday, Chaldean Patriarch Louis Raphael I Sako of Baghdad also said Trump’s policy of preferential immigration for Christians was a “trap” and would “create and feed” tensions with Muslims.
“I think what I’ve learned from Moonlight is we see what happens when we persecute people. They fold into themselves. And what I was so grateful about in having the opportunity to play Juan was playing a gentleman who saw a young man folding into himself as a result of the persecution of his community and taking the opportunity to uplift him and tell him that he mattered, that he was okay, and accept him, and I hope that we do a better job of that.”
I want to ask: Where is Jesus when you call for a ban and a wall? But the answer is clear. Jesus is with them: the ones we’ve turned away, the ones we allow to suffer out of fear and hate. Jesus is holding the hand of the scared child being detained in an airport backroom. Jesus is breaking bread with our neighbors on the far side of the wall and our siblings seeking refuge across the world. And Jesus is saying to us, “come and follow me.”
America is beautiful because we have the power to define what it means to be American.
Too often, we immigrants define what is "American" by what white culture tells us it should be. We internalize colonialism and let it run thickly in our veins: We give our offspring English names because we’re embarrassed of our language, or afraid that our children won’t be accepted with anything too “exotic.” We eagerly give up a culture that so proudly raised us. I’ve watched as we villainize black people and turn our backs on undocumented immigrants.
On Jan. 21, I’ll join thousands in D.C. for the Women’s March on Washington. My first stop will be at a local congregation, one of several hosting a prayer service and warming station for marchers. I’m an anti-racist, feminist, Christian, and for me, faith will be part of the day.
I’ve been disappointed with Christian silence, and even active resistance, to social justice imperatives, but my commitments to justice stem from my faith, and that’s why I march.
Religion is increasingly viewed as highly politicized, not least due to the way that it is frequently covered in the news. Numerous studies have shown that news stories with emotional cues tend to both gain audience attention and prolong audience engagement.
It may therefore come as no surprise that online debates about religion are packed with emotional cues that evoke strong reactions from those who participate in them. This sets the stage for passionate online debates.
The deadly truck rampage through a Christmas market crowd here marked a new setback for Chancellor Angela Merkel’s hopes for political survival at a time when opposition is growing over her open-door policy for migrants.
Many people are still reeling from the election results and become more appalled every day with the appointments and behavior of the President -elect Donald Trump.
And many of our Sojourners readers are asking themselves and us: What can I do?
The politics going on now are indeed beyond our control — but we can control what we do with our own faith and with our own actions.
If President Obama’s appearance at the Notre Dame commencement in 2009 sparked an unprecedented uproar among American Catholics, imagine what inviting President Trump to graduation might provoke.
That concern is making Notre Dame’s president, the Rev. John Jenkins, think twice about making a pitch for the incoming U.S. president to receive an honorary degree, an appearance that almost any school would normally covet — and one that the iconic Catholic university has been more successful than others in securing.
If I’ve learned anything since my time in Rome, it’s that people — not just Catholics — are hungering to connect peace with justice. This is why those of us who traveled to Rome just before the election, accompanied by Stockton, Calif., Bishop Stephen Blaire, and Houma-Thibodaux, La., Bishop Shelton Fabre, are preparing for a regional WMPM meeting in Modesto, Calif., in February.
Fuller Theological Seminary has joined a growing list of schools where administrators are being pressed by students, alumni, and faculty for designation as a sanctuary campus.
In the aftermath of Donald Trump’s election as president, some campuses are considering the moniker “sanctuary campus,” which generally means that the university will not willingly give the government information about their students, staff, or faculty who are undocumented immigrants.
At a solemn ceremony in St. Peter’s Basilica, to elevate 17 new cardinals, Pope Francis, on Nov. 19, delivered a ringing plea to the world, and his own Catholic Church, to reject “the virus of polarization and animosity," and the growing temptation to “demonize” those who are different.
The pontiff’s address came across as a powerful, gospel-based indictment of the populist and nationalist anger roiling countries around the world, displayed most recently by the stunning election of Donald Trump as president of the U.S.
First came the mayors of New York, Chicago, and Seattle declaring their cities “sanctuaries”, and saying they will protect undocumented immigrants from President-elect Donald Trump’s plan to deport them.
Then thousands of students, professors, alumni, and others at elite universities, including Harvard, Yale, and Brown, signed petitions, asking their schools to protect undocumented students from any executive order.
Now, religious congregations, including churches and synagogues, are declaring themselves “sanctuaries” for immigrants fleeing deportation.
I fear now, as I have feared for months, the impact of his presidency on vulnerable people — including the white and working-class voters in places like my home state of Ohio who lent him their support.
Christians always have disagreements about policy proposals or party platforms during election seasons. But this year, I wonder how white Christians who read the same Scriptures and hold many of the same beliefs that I do could support a man who in word and deed has flaunted the core teachings of our faith.
On the day after the election, Mervat Aqqad’s 7-year-old son woke up and asked who got elected president.
When Aqqad broke the news to Ibrahim, a second-grader at the Al-Iman School in Raleigh, his first question was, “Do we have to move now?”
This week Asian-American women leaders at American University in Washington, D.C., released a video of local Asian Pacific Islanders reading a letter of solidarity in support of the Black Lives Matter movement.
The collaborative letter was drafted online last month as Asian Americans across the country responded to the shootings of Philando Castile and Alton Sterling, black men killed recently by police officers.