immigrants

Muslim Immigrants at Home Key to U.S. Image Abroad

After four years of living in the U.S., Mohamed Jedeh is anxious to return to his native Libya.

It irks him that his local mosque in Union City, N.J., won’t broadcast the Muslim call to prayer for fear of angering neighbors, yet nobody complains about the noise from a local bar. Back home, there are no scantily clad women walking across his sight line, and fasting during the holy month of Ramadan is easier because almost everyone is doing it.

Jedeh would probably be home by now if he hadn't been asked by a mosque in Boston to help with special nightly Ramadan prayers. After graduating in May with a master's degree in clinical research from the New York University College of Dentistry, he's ready to get back to the small city of Zintan in northwest Libya, where he plans to teach dentistry and work at a local clinic.

“It’s different,” said Jedeh, who flies back on Aug. 20. “I miss the Islamic atmosphere.”

Despite his homesickness, Jedeh said he has had a positive experience in the U.S. He initially worried about his wife's safety because she wears a niqab, or face veil, but except for one insult shouted by a passerby, he and his family have been treated respectfully. 

“I believe you cannot judge any country and say, all people are good or all people are bad,” said Jedeh. 

Team USA (No Matter Where They Were Born)

U.S. Olympic runner Leo Manzano. Photo via LeoManzano.com.

U.S. Olympic runner Leo Manzano. Photo via LeoManzano.com.

When I was a sophomore at Bethel University, I was the top 1,500-meter runner on my track team. Then, my junior year, a transfer student came, and she was really fast. She quickly took my place as the fastest miler on the team, winning multiple national championships in the process.

I’ll admit to having felt a little bit frustrated because she came in from the outside and passed me up. But training with her is one of the key reasons I was ultimately able to finish sixth at the national meet, good enough to earn All-American honors.

She pushed me to become better. She gave me someone to chase. She brought more attention to our school and our team, resulting in more fast recruits. In short, she made me and our whole team better.

As the London Olympics begin this week, the United States counts many “transfers” — immigrants from all over the world who are now U.S. citizens — among its top athletes. Some people may feel threatened by these immigrants because they are potentially taking the place of others who were born here.

But I think our immigrants make us better, just like my transfer teammate made me better. They continually push us to do better, work harder and find new ways to improve.

World Refugee Day 2012: Redefine Who Deserves Refugee Protection from Christian Communities

World Refugee Day illustration, ajfi / Shutterstock.com

World Refugee Day illustration, ajfi / Shutterstock.com

Who is a refugee in our world today? How does one receive “refugee protection” and is this determination fair and just? On World Refugee Day 2012, June 20we remember those who have fled persecution because of their ethnicity or country of origin, religion or political views. 

These atrocities are serious and asylum an appropriate response. The UNHCR reports that 800,000 people became refugees in 2011, while a total of 4.3 million people became newly displaced (mostly hosted in Africa and the Middle East).

Unable to Work, Indian Immigrant Women Turn to Spiritual Practices for Comfort

A woman chanting at Bharat Soka Gakkai. Image by The India Today Group/Getty Ima

A woman chanting at Bharat Soka Gakkai. Image by The India Today Group/Getty Images.

LOS ANGELES -- Even though she met her husband through an arranged marriage, Pooja Sindhwani considers herself a modern woman. She worked in interior design in her native India for four years, and she and her husband spent a year getting to know each other before their wedding. When she followed her husband to Houston, she wasn't worried about adjusting to life in the United States.

"You feel you're going to a country that offers opportunities," Sindhwani said, "you expect that things will work out."  

Except when they don't.  

Unable to land a job in Houston, Sindhwani slipped into depression. Like thousands of Indian women, she was issued an H-4 "dependent spouse" visa that did not allow her to work.  

Sindhwani's husband was a highly skilled foreign worker, sponsored by a U.S. company on an H-1B visa. The Indian women who marry highly skilled workers also tend to be well-educated professionals. Many think it will be easy to transfer from a dependent spouse visa to a work visa.  

The constant rejections from companies that couldn't sponsor her work visa took a toll on Sindhwani. 

Fields of Denial

Photo by John Moore/Getty Images

Migrant workers pick parsley on a Colorado farm, 2011. Photo by John Moore/Getty Images

About every five years the Farm Bill addresses a broad set of food and agricultural policy issues. Commodity price supports, farm credit, trade, agricultural conservation, research, rural development, energy, and foreign and domestic food programs were just some of the issues included in the Food, Conservation, and Energy Act of 2008, as the last Farm Bill legislation was officially titled.

The Farm Bill is also known for the broad range of policy stakeholders who work on it, including state organizations, national farm groups, commodity associations, conservation advocates, rural development organizations, and faith-based groups.

But even with its inclusive set of policy issues and actors, the Farm Bill is notable for one issue policymakers and advocates doesn’t touch: People who work on farms.

Welcoming the Stranger: Immigration and G92

Photo by Sarah L. Voisin/Washington Post via Getty Images.

Immigrant families are fleeing Alabama in the wake of the new law. Photo by Sarah L. Voisin/Washington Post via Getty Images.

Whenever possible, I plan my Saturday errands such that I’ll be able catch part of “This American Life” on public radio as I drive and I’ve often found myself sitting in the grocery store parking lot to hear the end of a story. 

One recent Saturday, the show’s theme — which ties together each of its non-fiction stories — was the biblical truism that “you reap what you sow” (Galatians 6:7), and most of the program was dedicated to examining the consequences — intended and otherwise — of Alabama’s controversial, toughest-in-the-nation immigration law, HB 56, which passed last June. 

Whether what is happening in Alabama as a result of this law — and, as the program reveals, a great deal is happening, even if most of us outside of the state aren’t paying attention — was the intention of the bill’s authors and supporters is not entirely clear. What is clear, from a Christian perspective, is that the effects are devastating. 

What most saddened me in the program was the statement of a young undocumented woman named Gabriella that, since the passage of HB 56, she finds herself unwelcome everywhere. “Even in the church,” she says, “you find people that… don't want to talk at you. And they don't want to give the peace to you.”

Mitt Romney and Moral Imagination

In 1884, Romney’s great-grandfather, Miles Parker Romney, fled to Mexico from Utah. Miles Parker Romney was a practicing polygamist and he wanted to protect his family from persecution. Mitt Romney’s father was born in Mexico, his family returned to the United States and took up residence in Michigan.

While Romney wouldn’t agree with his ancestor’s practice of polygamy, I am sure he understands his great-grandfather’s desire to do what he thought best for his family. Luckily for Miles Parker Romney, there was a country that allowed his family to settle and try and find a better life.

What is unfortunate is that candidate Romney doesn't seem to have that same kind of empathy for families today who are also in difficult positions.

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