Theological considerations should frame the Christian response to capital punishment.
Among democratic nations, the United States has the highest death penalty rate in the world. As the only G8 country to regularly use capital punishment, the United States joins China, Iran, Saudi Arabia, Iraq, North Korea, and Yemen as the world's leaders in executions.
Jim Wallis interviews Richard Viguerie, a law-and-order conservative, on the death penalty and prison reform.
Attitudes toward capital punishment are changing, including among conservatives.
October was Interfaith Month for Prop 34, a time set aside for leaders of faith traditions to address the question of California’s death penalty and advocate for its replacement. Hundreds of faith community’s have endorsed Proposition 34 because we believe the best way to do justice in California is to replace the death penalty with life in prison with no possibility of parole.
The will to see justice done is deep within the human spirit. We may not always agree on what “justice” looks like, but the belief in a just and fair society — and the desire to bring it about — are at the heart of how we live together and form a community. In religious traditions like Christianity, Islam, Judaism, and countless others, doing justice is a calling to enact God’s will.
The next question is, of course, what does that mean? Discerning justice can be even harder than doing justice.
SPOKANE, Wash. -- They stood in front of a shopping mall, shackled together, heads down, nameplates dangling around their necks, bearing the names of men and women who have died on America’s death row.
Cameron Todd Willingham.
Behind them, stood Victoria Ann Thorpe, dark makeup painted on her cheeks and a sign painted to look like blood stains waving above her head: “Their blood is on our hands.”
Somehow, despite Thorpe’s gory exterior, she’s approachable.
“Would you like information on the death penalty?” she asks shoppers as they exit the mall, unable to avert their eyes from the scene in front of them. She hands them a clipboard and one by one, they fill out postcards showing their support to abolish the death penalty in Washington. The cards will later be sent to state lawmakers. The group has also protested at Gonzaga University and so far has collected more than 200 signatures.
Thorpe, along with the Safe and Just Alternatives organization and The Inland Northwest Death Penalty Abolition Group, is seeking to pass a state law to replace the death penalty in Washington state with life without parole.
In 2009, after moving to Southern California, a neighbor, Tom Rotert, who is an attorney, asked about my reporting on wrongful convictions and wrongful executions while I was at the Chicago Tribune.
I explained that along with my fellow reporter Steve Mills, we had documented numerous wrongful convictions in Illinois and the executions of two innocent men in Texas — Carlos DeLuna and Cameron Todd Willingham.
“You know who the ultimate wrongful execution is, don’t you?” Rotert asked. “It was Jesus Christ. They killed the son of God.”
The crucifixion of Jesus Christ doesn’t come up very often in discussions about wrongful convictions in America, but as California voters prepare to go to the polls to vote on Proposition 34 which would ban the death penalty in this state, two lawyers — one from Chicago and one from Minneapolis — are doing exactly that.
A California measure would fight crime—and deficits—by repealing capital punishment.
I had a veteran friend once tell me, “The biggest lie I have ever been told is that violence is evil, except in war.” He went on, “My government told me that. My Church told me that. My family told me that. … I came back from war and told them the truth—‘Violence is not evil, except in war… Violence is evil – period.’”
Every day it seems like we are bombarded with news stories of violence—a shooting in Colorado, a bus bombing in Bulgaria, drones gone bad and the threat of a nuclear Iran, a civil war in Syria, explosions in Afghanistan and Iraq.
The recent cover story of Time magazine was "One a Day," showing that soldier suicides are up to one per day, surpassing the number of soldiers who die in combat. The U.S. military budget is still rising—more than $20,000 a second, more than $1 million a minute, spent on war even as the country goes bankrupt.
Our world is filled with violence—like a plague, an infection, a pandemic of people killing people, and people killing themselves. In my city of brotherly love, Philadelphia, we have nearly one homicide a day—and in this land of the free we have more than 10,000 homicides per year.
This week President Barack Obama called the shooting in Colorado “evil.” And he is right.
But perhaps it is also time that we declare that violence is evil, everywhere—period. It’s obvious that killing folks in a movie theater is sick and deranged, but the question arises: is violence ever okay?
Despite protests not only from jurors who conivicted him but also from his victim’s family, Warren Hill, a 52-year-old mentally disabled man convicted of murder, is scheduled to be executed by lethal injection on July 23 in Jackson, Ga.
In 1991, a jury found Hill guilty in the bludgeoning to death a fellow inmate, Joseph Handspike, and sentenced him to death. Hill had been serving a life sentence for the 1986 killing of his girlfriend at the time of Handspike's death.
Hill has an I.Q. of about 70, leading a state judge to find him "mentally retarded" by a “preponderance of the evidence.”
While Georgia — as the rest of the United States — has banned the execution of mentally retarded inmates, the state has a stricter standard that requires proving mental retardation “beyond a reasonable doubt.” By that standard, the Georgia Supreme Court overruled the judge's finding of mental retardation, reversed the decision, and reinstated Hill’s death sentence, which originally had been set for today.