Griffen is still flummoxed how a ruling on a routine property case coupled with participation in his church’s Good Friday prayer vigil put him in the eye of a political storm — one that may now cost him his job. But he suspects the issue goes deeper than whether or not he impartially followed the law.
You might think these men were sentenced to death and slated for execution simply because of the gravity of their crimes. You’d be wrong.
There is something beyond the terrible crimes that determined their fates even more so: poverty. The death penalty preys on poor and vulnerable populations.
“Many of the findings of the commission’s year-long investigation were disturbing, and led commission members to question whether the death penalty can be administered in a way that ensures no innocent person is put to death,” according to the in-depth report.
On the Monday after Easter, as the state of Arkansas fought a stay of execution for seven prisoners in order to put them to death, I meditated on a simple truth: When people are executed, Christ is crucified all over again.
Arkansas carried out back-to-back executions on Monday night, administering lethal injections to two men convicted of rape and murder to become the first U.S. state to put more than one inmate to death on the same day in 17 years. Marcel Williams, 46, was pronounced dead at 10:33 CDT, a little more than three hours after the execution of 52-year-old Jack Jones, according to officials at Cummins Unit prison, about 75 miles southeast of the state capital, Little Rock.
Arkansas, which has not conducted an execution in 12 years, at one point had planned to execute eight inmates in 11 days, the most of any state in as short a period since the U.S. Supreme Court reinstated the death penalty in 1976.
Rutledge claims that nothing is in place preventing the next five executions, according to the AP. She says she will continue to fight against any legal challenges hindering the executions.
A U.S. judge in Little Rock on Saturday temporarily blocked plans by Arkansas to hold a rapid series of executions this month, after the inmates argued the state's rush to the death chamber was unconstitutional and reckless.
Indeed, a comprehensive analysis of deterrence studies by the National Academy of Sciences found no evidence that the death penalty impacts murder rates in either direction. Ayala emphasized that her office pursues evidence-based practices, not policies such as the death penalty whose deterrent effect rests on faith alone.
The last time a U.S. state tried to execute two inmates on the same day, a poorly secured intravenous tube popped out, lethal injection chemicals sprayed in the death chamber, and staff said the pressure of dual executions exposed flaws in the protocol. That scenario in 2014 in Oklahoma, where executions are now on hold, has not stopped Arkansas from pursuing an unprecedented plan to put eight inmates to death in back-to-back lethal injections on four days this month.
Law enforcement shackled us with chains on our hands, waist, and feet, and held us in jail for more than 30 hours. While we were there, the government that imprisoned us for holding a banner executed Ricky Gray. It does raise the question of what is right and what is wrong, doesn’t it?
As a Catholic moral theologian (and a former corrections officer and reserve police officer), I urge you to stay Mark Christeson’s execution, scheduled for Jan. 31. There are still ongoing federal appeals concerning Christeson’s right to representation by competent and adequately funded counsel.
They removed all the black folks from the pool of potential jurors.
In the trial of a black man convicted of killing two white folks.
Not in 1950 ... but in 2002.
“We are standing with families who have had their loved ones murdered and families who have had their loved ones executed or put on death row,” said Shane Claiborne, co-director of the Red Letter Christians, who was arrested during the protest.
“Violence is a disease not the cure,” he continued, “as families themselves say, remember our loved ones but not with more killing. That’s our message today.”
We march on Jan. 17 because it is the 40th anniversary of the first "modern-era" execution, after our courts ruled in favor of the death penalty following a decade-long moratorium. On that day, Gary Gilmore was executed by firing squad in Utah in revenge for his murders of Max Jenson and Ben Bushnell. Since then there have been 1,442 other executions. We will hold 40 signs, one for each year since 1977, with the names of those executed each year. We will also carry roses for the victims — both those who have been murdered and those who have been executed — declaring that violence is the disease … not the cure.
On Jan. 10 a federal jury sentenced Dylann Roof to death for the fatal shooting of nine African American parishioners, reports CNN. The shooting took place in the basement of the parishioners' church — the historic Emanuel AME Church in Charleston, S.C. — in June 2015.
Roof’s sentencing comes after family and friends of the nine churchgoers publicly expressed their forgiveness of his actions, and others called for Roof to not receive the death penalty.
A federal jury found Dylann Roof guilty on all 33 counts of hate crimes, religious obstruction, and firearms violations, reports the Post and Courier. The jury will return Jan 3. to deliberate whether Roof's charges warrant the death penalty or life imprisonment.
All over the nation, stress levels are in the stratosphere as the election season comes to its frantic conclusion. The choice for president feels like life and death to many of us, and may indeed affect our lives in profound ways. But certain votes will have a direct impact on whether others live or die. If you live in California, Nebraska, or Oklahoma, you have a chance to vote for life, human dignity, and redemption by rejecting the death penalty.
Since the reinstatement of the death penalty in 1976, Texas has had 537 executions — that’s over 400 more than any other state. But it has been more than five months since Texas has had an execution — 161 days to be exact. And that’s a record worthy of news. There’s only one other time in the past two decades that the death chamber has been that quiet in Texas.
But what’s happening in Texas reveals something deeper that’s happening all over the country. The death penalty is dying.
The human faces of the poor in Mississippi called to Paula and Margaret to love and serve. They responded and found the Divine. While they remained faithful to their Roman Catholic traditions and religious congregations, they needed the “other.” As Emmanuel Levinas, the French philosopher, has taught, “The Divine can only be accessed through the human other to whom the self is infinitely responsible.” With their advanced degrees, years of exceptional service and dedication, they could have gone anywhere. But they needed the people of Mississippi. And the people of Mississippi needed them. “The dimension of the divine opens forth from the human face."