I got on a bus to help someone else's justice movement—and discovered it was my own.
“I knew from the beginning that as a woman, an older woman, in a group of ministers who are accustomed to having women largely as supporters, there was no place for me to come into a leadership role. The competition wasn’t worth it.”
These are the words Ella Baker spoke regarding her decision to leave the Southern Christian Leadership Conference, SCLC, in 1958. Baker was one of the core founders of this organization. Yet, her male colleagues only recognized her competence and expertise to a limit. The “preacher’s club” selected Rev. Wyatt Tee Walker to replace Baker at the helm. Due to this prevailing patriarchy and what she deemed a focus on “mass rallies and grand exhortations by ministers without follow-up,” Baker left the SCLC. She chose to go her own womanly way.
We make decisions every day. Life’s twenty-four-hour cycle is filled with choices. We contemplate what we will wear. We ponder breakfast selections. Will it be the bagel with cream cheese or a caramel macchiato with soy? Should I watch Mad Men, Scandal, or go to bed early? Do I call or just send a text or email? Our daily lives are replete with routine choices.
However, beyond these commonplace decisions are those personal, communal, and national selections that will have an impact on our lives years from now.
The Sikh Coalition is updating a mobile app that allows travelers to report complaints about the Transportation Security Administration from the airport.
The coalition created the FlyRights app in April 2012 because of concerns that TSA officers profiled travelers for their appearance — and Sikhs in particular because of their turbans.
The TSA insists it doesn’t profile travelers. Civil rights complaints are investigated and “immediate action” is taken if substantiated, the agency said.
The original FlyRights app, created in coordination with the TSA, allowed a traveler to submit a complaint at the same time to the coalition and to the TSA for investigation.
A coalition of 125 religious, civil rights, and community-based organizations sent a letter to the U.S. Department of Justice Thursday urging a civil rights investigation into a New York City Police Department program that spies on Muslims.
Groups from several faith traditions signed the letter including the Presbyterian Church (USA), the National Council of Jewish Women, the Hindu American Foundation, and the Sikh Coalition. Civil rights groups include the Leadership Conference on Civil and Human Rights, the NAACP, the American Civil Liberties Union, South Asian Americans Leading Together, and the National Network for Arab American Communities.
The NYPD program is already the target of two federal lawsuits, one filed in June by the ACLU and the City University of New York Law School’s Center for Law Enforcement Accountability and Responsibility, and the other filed in June 2012, by several Muslim plaintiffs represented by Muslim Advocates and the law firm Bhalla and Cho.
Looking back over five decades, the evidence is clear that everything has changed. We elected black mayors in the South and fought to end apartheid in South Africa. Nelson Mandela walked out of prison after 27 years and became president of South Africa. Segregation was outlawed and black people began to enjoy better lives.
But new challenges, including HIV/AIDS, drugs and gun violence, undermine our progress. We’ve come a long, long way, but we still have a long, long way to go. For too many young people, the “movement” is distant history. But we see a new birth of energy around the criminal justice system and voting rights. We take great pride in the fact that black youth overwhelmingly helped elect the first black president. We have come to the end of our tolerance of the killing and demonization of young black men — it is the most pernicious holdover from an ugly past.
It may be the most famous speech of the 20th century.
Millions of American schoolchildren who never experienced Jim Crow or whites-only water fountains know the phrase “I have a dream.”
And many American adults can recite from memory certain phrases: the Rev. Martin Luther King Jr.’s use of the prophet Amos’ vision of justice rolling down “like waters and righteousness like a mighty stream,” or the line about children being judged not by “the color of their skin but the content of their character.”
To many in this country, “I have a dream” has a place of honor next to the Declaration of Independence, the Emancipation Proclamation and the Gettysburg Address. It celebrates the lofty ideals of freedom.
But scholars say it would be a mistake to celebrate the speech without also acknowledging its profound critique of American values.
It may have taken a little bit of prodding — a little ‘you-want-me-to-do-what?’ and a lot of faith — but in the end, Congressman John Lewis agreed to go along with staffer Andrew Aydin’s out-of-the-box idea. The result: March (Book 1) — the first of a three-part graphic novel autobiography chronicling Lewis’ life and the Civil Rights Movement.
“The story of the movement that we tell is very much John Lewis’ story in this first book,” Aydin said. “It is a story of him growing up poor, on a farm, and it builds to a climax of the national sit-in movement.”
Lewis certainly has a lot to tell. He and other activists famously were beaten by police on the Edmund Pettus Bridge in Selma, Ala., in 1965 during an attempted march for voting rights — an event that became known as “Bloody Sunday.” He served as chairman of the Student Nonviolent Coordinating Committee during the height of the movement, spoke at the historic March on Washington alongside Dr. Martin Luther King, Jr., and was instrumental in the passage of the Voting Rights Act of 1965.
Aydin, who co-wrote the book with Congressman Lewis, and illustrator Nate Powell sat down with Sojourners to explain how the series came about and why it is such an important story these 50 years later.
If there was ever a fear that the church is splintered, apathetic or dull, the passion and unity on display at the “Why We Can’t Wait” May Revival on Pentecost Sunday earlier this month proved a direct contradiction to that assertion.
The second of five events of Washington DC’s Church-Wide Response to the New Jim Crow brought a diverse group of 50 faithful people to Capitol Hill’s Lutheran Church of the Reformation for an afternoon of song, prayer, worship, education on nonviolence and mass incarceration, and call-to-action to work and pray for a better church and a better world.
The Rev. Will D. Campbell, a Baptist minister and early white civil rights activist, as well as best-selling writer and folksy raconteur, died Monday in Nashville, Tenn. He was 88.
With a fiercely independent streak and sometimes prickly personality, Campbell used his powerful way with words to explore American racism, especially the contradiction inherent in Christian support for segregation across the South.
And he had his own contradictions, as well. A Southern Baptist who drank moonshine with the Catholic nuns he counted as his friends, Campbell was an equal-opportunity critic, castigating liberals as well as conservatives in his writing and preaching and storytelling.
[Will Campbell] confused his critics – first the Right and then the Left – by insisting that his soul did not belong to any team – racial, political, religious, cultural. It belonged to the Kingdom of God. There was only one team, and that was the family of ALL God’s children everywhere.
Compassion came first in his hierarchy of values. Compassion led him to campaign for justice in the Civil Rights Movement, and compassion led him to sip whiskey with the cross-burners in the rocking chairs on their front porches. His was a ministry of reconciliation, a living, idiosyncratic expression a bold declaration of the biblical Gospel that God was in Christ reconciling the world to God’s own self.
BIRMINGHAM, Ala. — In May 1963, thousands of Birmingham school children faced police dogs, fire hoses, and possible arrest to demonstrate against segregation. Now, 50 years later, those who were part of what became known as the “Children’s March” say they don’t want their story to be forgotten.
“We were doing this not just for ourselves but for some higher purpose,” said one of the young marchers, Freeman Hrabowski III. “It focused on civil rights for all Americans.”
Hrabowski is now president of the University of Maryland, Baltimore County. He was 12 when he marched in Birmingham and was arrested for parading without a permit. He and hundreds of other children were held in custody for five days before being released.
Experts say the children’s crusade helped galvanize the civil rights struggle at a time when efforts were flagging.
“That was really the tipping point in a tipping year,” Pulitzer Prize-winning author Taylor Branch, who has written a series of books about the civil rights movement, told the PBS program “Religion & Ethics NewsWeekly.”
This August will mark the 50th anniversary of Martin Luther King’s “I Have a Dream” speech, and there will rightly be much remembrance and celebration of its place in American history. But there is another anniversary that our nation, and especially its Christians, would do well to acknowledge, investigate, and ruminate.
Forty-five years ago yesterday, Dr. King arrived in Memphis, Tenn., to support a sanitation workers’ strike seeking to unionize. He was assassinated the next day — the anniversary we today remember — and in a sad irony our nation began the sanitation of his legacy. Indeed, King’s decision to join the Memphis struggle was just one of many acts that clash with what David Sirota calls the “Santa Clausified” image of King that we pass to our youth.
It’s been 50 years since several significant events of the civil rights movement of the 1960s occurred, yet our society is still plagued with systemic racism. It’s been almost 150 years since we abolished slavery in this country, yet many are still enslaved daily by the oppression of discrimination and poverty. While significant strides in equality and justice have taken place, new systems of injustices have been instated and threaten the integrity of our much-stated rights of “life, liberty, and the pursuit of happiness.”
I am most presently thinking of the system of the “New Jim Crow,” something author and advocate Michelle Alexander has awakened society to with the recent publication of her book with that title. The New Jim Crowrefers to the web of injustices related to mass incarceration and the stripping of basic rights of returning citizens reminiscent of the Jim Crow laws of our nation’s history. Today, returning citizens face “legalized discrimination” from employers and landlords, making it extremely difficult for them to get a job or a place to live. Additionally, in many states they are not allowed to sit on a jury or express their right to vote, meaning their voices are stifled.