[Will Campbell] confused his critics – first the Right and then the Left – by insisting that his soul did not belong to any team – racial, political, religious, cultural. It belonged to the Kingdom of God. There was only one team, and that was the family of ALL God’s children everywhere.
Compassion came first in his hierarchy of values. Compassion led him to campaign for justice in the Civil Rights Movement, and compassion led him to sip whiskey with the cross-burners in the rocking chairs on their front porches. His was a ministry of reconciliation, a living, idiosyncratic expression a bold declaration of the biblical Gospel that God was in Christ reconciling the world to God’s own self.
BIRMINGHAM, Ala. — In May 1963, thousands of Birmingham school children faced police dogs, fire hoses, and possible arrest to demonstrate against segregation. Now, 50 years later, those who were part of what became known as the “Children’s March” say they don’t want their story to be forgotten.
“We were doing this not just for ourselves but for some higher purpose,” said one of the young marchers, Freeman Hrabowski III. “It focused on civil rights for all Americans.”
Hrabowski is now president of the University of Maryland, Baltimore County. He was 12 when he marched in Birmingham and was arrested for parading without a permit. He and hundreds of other children were held in custody for five days before being released.
Experts say the children’s crusade helped galvanize the civil rights struggle at a time when efforts were flagging.
“That was really the tipping point in a tipping year,” Pulitzer Prize-winning author Taylor Branch, who has written a series of books about the civil rights movement, told the PBS program “Religion & Ethics NewsWeekly.”
This August will mark the 50th anniversary of Martin Luther King’s “I Have a Dream” speech, and there will rightly be much remembrance and celebration of its place in American history. But there is another anniversary that our nation, and especially its Christians, would do well to acknowledge, investigate, and ruminate.
Forty-five years ago yesterday, Dr. King arrived in Memphis, Tenn., to support a sanitation workers’ strike seeking to unionize. He was assassinated the next day — the anniversary we today remember — and in a sad irony our nation began the sanitation of his legacy. Indeed, King’s decision to join the Memphis struggle was just one of many acts that clash with what David Sirota calls the “Santa Clausified” image of King that we pass to our youth.
It’s been 50 years since several significant events of the civil rights movement of the 1960s occurred, yet our society is still plagued with systemic racism. It’s been almost 150 years since we abolished slavery in this country, yet many are still enslaved daily by the oppression of discrimination and poverty. While significant strides in equality and justice have taken place, new systems of injustices have been instated and threaten the integrity of our much-stated rights of “life, liberty, and the pursuit of happiness.”
I am most presently thinking of the system of the “New Jim Crow,” something author and advocate Michelle Alexander has awakened society to with the recent publication of her book with that title. The New Jim Crowrefers to the web of injustices related to mass incarceration and the stripping of basic rights of returning citizens reminiscent of the Jim Crow laws of our nation’s history. Today, returning citizens face “legalized discrimination” from employers and landlords, making it extremely difficult for them to get a job or a place to live. Additionally, in many states they are not allowed to sit on a jury or express their right to vote, meaning their voices are stifled.
On March 7, 1965, 600 people began a march toward Montgomery, Ala., from Brown Chapel AME in Selma. The group, let by civil rights activists like now-Congressman John Lewis and Rev. Hosea Williams, were stopped by state troopers on horseback. When the marchers refused to back away — standing their ground on the Edmund Pettus Bridge — the troopers attacked, beating, trampling, and tear gassing the participants.
Today, that bridge made famous on Bloody Sunday, was declared at National Historic Landmark, along with 12 other sites, by U.S. Secretary of the Interior Ken Salazar.
In towns all across America, streets are not named after them. School children do not learn about them. No one waits in line to see the homes where they were born. They are ... simply forgotten.
They weren’t necessarily bad men. They weren’t unimportant men. They were men of influence, men with a voice and the respect of their community. Most would have agreed; they were good men, according to one, “men of genuine good will.” While evil men are remembered and great men are enshrined, these men … just forgotten.
They are forgotten for being on the wrong side of history. Men forgotten for being silent when “a word fitly spoken” could have made a difference. Men who are forgotten for valuing comfort and stability over justice and compassion. Forgotten because they were unwilling to call out the status quo, and show it for it was … cruel and unjust.
These are the eight men on the other side of Martin Luther King’s “Letter from a Birmingham Jail.” The recipients. Eight well educated white pastors, priests, and rabbis who by God’s providence led reputable congregations in Birmingham, Ala., in 1963.
I walked down the newly plowed row with my grandpa, feeling the warm, red clay on the soles of my bare feet and listening to his stories and words of advice. I held a tomato plant in my hands, the rich, black potting soil falling off of the small, vulnerable roots, as he knelt and dug a place for it in the garden. “Hey,” he’d often start, “here's something my daddy told me when I was little. ‘God gave you two ears and one mouth because He wants you to listen twice as much as you speak. If you do that, you'll learn something. If you don't, you won't.’”
The memory of walking with my grandpa in his garden came back to me after I read about The Faith and Politics Institute's Civil Rights Pilgrimage in which more than 250 people (including 30 members of Congress) took a three-day tour of civil rights landmarks from Tuscaloosa to Birmingham to Montgomery to Selma. The participants in the pilgrimage got to hear the stories of the struggle for justice from the people who were in those places 50 years ago. I especially remember grandpa’s stories about his childhood on the family dairy farm in Greenville, S.C. in the 1920s. I liked to hear stories about the black folks who came and worked with him and his family. I heard hard work in his voice and saw struggle in his face when he talked about those times.
This past weekend, The Faith and Politics Institute led a three-day Congressional trip to visit Civil Rights landmarks across Alabama — from Tuscaloosa to Birmingham to Montgomery to Selma. It was an incredibly moving, emotionally exhausting, soul-quenching pilgrimage as we journeyed along with heroes of the Civil Rights movement and experienced their stories.
One such hero is Congressman John Lewis. A highlight of the trip for me is recorded at the jump.
This year marks a long list of anniversaries in our nation's long march for civil rights: We now mark 150 years since the Emancipation Proclamation; and 50 years since the Stand in the Schoolhouse Door, Martin Luther King, Jr.'s "Letter from Birmingham Jail," the March on Washington, the bombing at Sixteenth Street Baptist Church that killed four little girls, and the murder of Medgar Evers in his driveway.
In remembrance of the sacred journey, The Faith and Politics Institute's Civil Rights Pilgrimage drew more than 250 people, including 30 members of Congress, for a three-day tour of civil rights landmarks and first-hand testimonies from the movement's leaders. Throughout the pilgrimage — moving from Tuscaloosa to Birmingham to Montgomery to Selma — the delegation learned, grew, and continued the conversation together: white and black, Republican and Democrat, man and woman, senior and child. We all returned to Washington, D.C., and to our homes across the country, with a renewed sense of responsibility for the common good.
A number of events made the term 'reconciliation' mean more than the definition I had somehow created for myself over the past 30 years. Reconciliation is calling the person who beat and humiliated you 'brother.' Reconciliation is sharing a platform, sharing a deeply intertwined story — and sharing an authentic embrace — with the offspring of your parents' enemies.
[Photo Gallery at the jump.]
WASHINGTON — A bronze statue of civil rights heroine Rosa Parks was unveiled at the U.S. Capitol Wednesday, a day for members of her African Methodist Episcopal Church to celebrate one of their own.
President Barack Obama, capping an hourlong ceremony in Statuary Hall, recalled the desegregation of public buses in Montgomery, Ala., after a yearlong boycott that was sparked by Parks’ simple act of defiance: refusing to move to the back of the bus.
“And with that victory, the entire edifice of segregation, like the ancient walls of Jericho, began to slowly come tumbling down,” he said before hundreds gathered just outside the Capitol Rotunda.
As Parks was hailed for her civil rights achievements, members and leaders of her African Methodist Episcopal Church celebrated Parks taking her place among the monuments to American icons from every state and walk of life.
Parks was a stewardess, who helped with Communion and baptisms in her local AME congregation in Detroit, and also a deaconess, the highest position for a laywoman in the denomination. She died in 2005 at age 92.
"The old avocations by which colored men obtained a livelihood are rapidly, unceasingly and inevitably passing into other hands; every hour sees the black man elbowed out of employment by some newly arrived emigrant, whose hunger and whose color are thought to give him a better title to the place."
“Learn Trades or Starve” (1853)
The Obama Administration and a bipartisan group in the Senate are making serious turns to tackle immigration reform. In addition to declaring that as citizens “our rights are wrapped up in the rights of others,” the president’s State of the Union address spoke of securing borders and decreasing the wait timeframe for the American residential legalizing process. Some 12 million women, men, and children across these United States await with bated breath to see what political deals will be made to construct either a pathway to citizenship or pave a road to deportation hell.
What is intriguing about the immigration conversation is that pundits tend to frame the argument in an "Us-versus-Them" fashion. Using rhetorical scare tactics, proponents for and against are not shy about disrobing a “more of them means less for us” stratagem. While much of this ploy has centered on how the massive number of “non-citizens” will subtract resources from persons of European descent, there is now a political stream that avers even sending “border breakers” to the back of the citizenship line will still reduce jobs among African-American low-wage earners. Words from Booker T. Washington, W.E.B DuBois, A. Philip Randolph, and the quote from Frederick Douglass, among many others, are now resurfacing as a clarion call for African-Americans to think long and hard about getting on the “brown” bandwagon. Yet, none of the language from the aforementioned historical figures specially addresses Latino immigration.
"I expect and am willing to be persecuted, imprisoned, and bound for advocating African rights. And I should deserve to be a slave myself if I shrunk from that duty or danger." -William Lloyd Garrison, Abolitionist (1805 - 1879)
With Black History Month coming up in February, many of us will remember the civil rights struggles that have brought us to where we are today. I recently read a fascinating book about that movement focused on the role of women in those efforts called Freedom’s Daughters. It highlights past generations of women activists, both black and white. They led in the struggles for abolition, desegregation, civil rights, and women’s suffrage. These movements carry with them the roots of our contemporary work for justice.
As I considered the lessons from that book I found myself resonating with many challenges, failures, and victories these women experienced, much of which was based on the race and gender dynamics of the day.
As an educated white woman who began my foray into community organizing though a summer internship in my early 20s — like many of the young women in Freedom Summer coming down from the North — I had not yet delved into the complicated nature of race relations in the United States. I started my summer feeling competent, a person who could learn and adapt to changes as I had on many previous international mission experiences. I carried with me an overly simplified belief in the romantic “beloved community.” The beloved community would come about as we worked together, prayed, and marched.
Amidst the jubilation of the new year and a long awaited solution to the fiscal cliff crisis lies sad news: Lillian Miles Lewis, the wife of U.S. Rep. John Lewis, died Monday morning in Atlanta, his office announced. Spokeswoman Brenda Jones said John Lewis is returning to Atlanta but had no more details to release about the cause of death.
The Lewises had been married 44 years. They have one son, John Miles.
Being a teacher is like being a farmer. You rise early in the morning. You irrigate and fertilize the field that is your classroom. You plant the seeds that are reading, writing, and arithmetic. You hope for good soil, warm sunshine, and gentle rain that are good homes, healthy foods, and adequate healthcare for your students. You work with your hands, feet and heart with your plants who are your students.
Your harvest is your students.
Your winter season of fallow fields is your summer break of empty classrooms.
The Huffington Post's Senior Religion Editor, Paul Brandeis Raushenbush, interviews civil rights leader Rep. John Lewis. Lewis says:
The church should be out front leading the way, and be a headlight rather than a taillight. If you are going to live up to the teachings of the Great Teacher, and follow in the tradition of the great leaders of faith, you have to be out there, shining the light, preaching the Good News and living the Good News. You have to make it real.
Read the full interview here
Florida special prosecutor Angela Corey plans to announce as early as Wednesday afternoon that she is charging neighborhood watch volunteer George Zimmerman in the shooting of Trayvon Martin, according to a law enforcement official close to the investigation.
It was not immediately clear what charge Zimmerman will face.
Martin, 17 and unarmed, was shot and killed Feb. 26 by Zimmerman, who said he was acting in self-defense. Police in Sanford, Fla., where the shooting took place, did not charge Zimmerman, citing the state’s “stand your ground” law.
Corey told reporters Tuesday night that she would hold a news conference about the case within 72 hours. A news release from her office said the event will be held in Sanford or Jacksonville, Fla.
Benjamin Crump, who is representing the Martin family, said this week that Corey’s office had asked where Trayvon’s parents would be each day this week. They arrived Wednesday in Washington for a civil rights conference organized by the Rev. Al Sharpton, where they are scheduled to speak.
This story is developing ...