If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.
Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.
"Where my feminists at?" on #OccupyWallStreet. Test your global hunger knowledge. Race and OWS. Poverty in your backyard. How to be a "1 Percenter." OWS to march on banks. Romney embraces climate change denial. Magicians say their craft makes them see faith as little more than "hocus-pocus." Catholic University sued by Muslim students. And faith, political leaders find out how far food stamps actually go.
At the dedication ceremony for the Martin Luther King, Jr. Memorial, at least two speakers -- the Rev. Bernice King, Martin Luther King's daughter, and the Rev. Jesse Jackson, one of King's lieutenants -- reminded us that at the end of King's life he was planning the Poor People's March
The Poor People's March is an ancestor to the current Occupy Wall Street movement that we see breaking out across the globe today. The idea was to bring poor people from across the color line -- white, black, brown, red, yellow -- to Washington to call attention to the importance of economic justice. King understood that economic justice -- distributive justice -- was not a matter of race in the United States.
It was true then, and it is true now that African Americans and Latino/as suffer disproportionately from income inequality. But it is important to remember that people of all colors suffer from the corrosive effects of income inequality. Some of the poorest communities in the country are European American. The poorest states in the United States with some of the worse educational and health care outcomes are states in the former confederacy.
Income inequality has increased since 1968. So the question that insists upon being answer is this: Why has income inequality worsened between 1968 and today?
I had seen people my age start successful businesses, become pop-stars and even play a key role in partisan political campaigns, but I had never seen them develop and sustain a social movement.
Sure there have been more focused shifts around issues like educational equity, LGBT rights or global poverty that my generation has had a hand in shaping, but nothing that quite had the look or the feel of what I imagined the anti-War or Civil Rights movements of the 1960s to have been. I assumed we -- my contemporaries ( I'm 27) -- simply didn't possess the interest or the will-power to accomplish something that big.
I was wrong.
The Rev. Fred Shuttlesworth, a pioneer and giant of the civil rights movement, died Wednesday at 89.
The U.S. Supreme Court is set to begin hearing oral arguments this week in one of the most important church-state cases in decades. In Hosanna-Tabor Church v. Equal Employment Opportunity Commission, the court will consider whether a Lutheran school in Michigan is subject to a federal law banning discrimination based on a disability.
Sojourners has always tried to understand and advocate for "biblical politics." But what does that mean now, especially as we approach another major election?
I was talking the other day to a Christian leader who has given his life to working with the poor. His approach is very grassroots -- he lives in a poor, virtually all-minority community and provides basic services for low-income people. He said, "If you work with and for the poor, you inevitably run into injustice." In other words, poverty isn't caused by accident. There are unjust systems and structures that create and perpetuate poverty and human suffering. And service alone is never enough; working to change both the attitudes and institutional arrangements that cause poverty is required.