Civil Rights

Martin Luther King Day: Healing Prayer and the Lies We Believe

The Martin Luther King Jr. Memorial in Washington, D.C.

The Martin Luther King Jr. Memorial in Washington, D.C. Photo by Lisa Sharon Harper for Sojourners.

Have you ever heard of healing prayer?

Richard Foster writes about it in his seminal book, Prayer: Finding the Heart’s True Home. Healing prayer is different than prayers of supplication or intercession — the kind of prayer where we get to ask God for stuff. It’s different from contemplative prayer — the kind where we get to sit and soak in the presence of God.

Healing prayer goes deep into the soul of the prayer with one purpose — to heal hearts and souls broken by life. In healing prayer, the one on their knees invites Jesus to go deep — to reveal core lies she or he has believed about themselves, God, the world, their relationships; to identify the point when that lie took root in the soul; and then to renounce the lie and invite in the truth.

I was in the middle of my second year as a volunteer staff member with Intervarsity Christian Fellowship in 1996, when I had my first experience of healing prayer. It was a hard year for various reasons, so a good friend offered to pray for me. She starting by asking Jesus to come a join our circle of prayer — to sit with us and talk with us in the spiritual realm.

Then she got down to it: “Reveal the lies, Jesus,” she prayed.

We met weekly for spiritual surgery. One by one over the course of a year, Jesus revealed lie after lie that I had believed about myself, God, and my relationships. And the good doctor (Mark 2:17) took out the scalpel and cut that cancer from my soul and replaced lies with truth. The affect was dramatic.

Today (Jan. 16), we celebrate the birth of Dr. Martin Luther King, Jr. — a man who called America to face the lies embedded in its soul.

Top 10 Religion Stories of the Year

Osama bin Laden in 1997. Image via Wiki Commons http://bit.ly/pJ0ufx

Osama bin Laden in 1997. Image via Wiki Commons http://bit.ly/pJ0ufx

Each year, members of the Religion Newswriters Association, the world’s premier association dedicated to helping journalists write about religion, vote on what they believe are the top religion stories of the year. 

This year, more than 300 religion journalists cast their ballots in an online survey conducted Dec. 10-13, choosing the death of Osama bin Laden on May 2 in a covert operation in Pakistan by U.S. Navy SEALs and CIA operatives ordered by President Barack Obama as the top story of 2011.

See the complete list of RNA's top religion stories of the year inside.

Tom Wicker, 1926-2011

I am one of those who still prefer ink on paper to pixels on a screen.  But no matter how you get your news, the passing of a giant is worth noting. Tom Wicker, reporter and columnist for The New York Times for 30 years, died on Saturday. The Times described him as “one of postwar America’s most distinguished journalists.” 

Wicker was a meticulous reporter and a passionate advocate, so much so that he was sometimes criticized for overstepping the bounds of objectivity.  But when faced with the major events he wrote on, how could he not be?

The "Atonement-Only" Gospel

If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.

Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.

News: Quick Links

"Where my feminists at?" on #OccupyWallStreet. Test your global hunger knowledge. Race and OWS. Poverty in your backyard. How to be a "1 Percenter." OWS to march on banks. Romney embraces climate change denial. Magicians say their craft makes them see faith as little more than "hocus-pocus." Catholic University sued by Muslim students. And faith, political leaders find out how far food stamps actually go.

The Poor People's March and Occupy Wall Street

Martin_Luther_King_-_March_on_WashingtonAt the dedication ceremony for the Martin Luther King, Jr. Memorial, at least two speakers -- the Rev. Bernice King, Martin Luther King's daughter, and the Rev. Jesse Jackson, one of King's lieutenants -- reminded us that at the end of King's life he was planning the Poor People's March

The Poor People's March is an ancestor to the current Occupy Wall Street movement that we see breaking out across the globe today. The idea was to bring poor people from across the color line -- white, black, brown, red, yellow -- to Washington to call attention to the importance of economic justice. King understood that economic justice -- distributive justice -- was not a matter of race in the United States.

It was true then, and it is true now that African Americans and Latino/as suffer disproportionately from income inequality. But it is important to remember that people of all colors suffer from the corrosive effects of income inequality. Some of the poorest communities in the country are European American. The poorest states in the United States with some of the worse educational and health care outcomes are states in the former confederacy.

Income inequality has increased since 1968. So the question that insists upon being answer is this: Why has income inequality worsened between 1968 and today?

#OccupyWallStreet: A Generation Finds Its Voice

A TV reporter broadcasts from the NY protests last week/Photo by Tim King for Sojourners

I had seen people my age start successful businesses, become pop-stars and even play a key role in partisan political campaigns, but I had never seen them develop and sustain a social movement.

Sure there have been more focused shifts around issues like educational equity, LGBT rights or global poverty that my generation has had a hand in shaping, but nothing that quite had the look or the feel of what I imagined the anti-War or Civil Rights movements of the 1960s to have been. I assumed we -- my contemporaries ( I'm 27) -- simply didn't possess the interest or the will-power to accomplish something that big.

I was wrong.

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