Her pastor told her it was 'against scripture' for females to preach.
When racism is tolerated, the reconciling work of Christ on the cross is contradicted.
Methodist minister Rev. Frank Schaefer (not to be confused with Frank Schaeffer) has come up against what some might call a conflict of interest in living out his call as a minister of the gospel. Some might even call his experience a crisis of faith, but for Schaefer and his son, Tim, the struggles they have faced in recent weeks and months have yielded beautifully unexpected blessings.
Schaefer's troubles with the larger Methodist Church go back some six years to when he performed a wedding ceremony for Tim, who is gay. Although his son realized this would present Schaefer with a dilemma (the United Methodist Church does not allow their ministers to conduct same-sex marriages), he also knew that it would hurt his father deeply not to be asked to perform the ceremony, regardless of whom he was marrying.
The wedding was performed in Mass., where same-sex marriages are legally recognized.
Though it took some time, charges were brought against Schaffer within the denomination, and he has recently had his license for ministry suspended. He is now facing an ultimatum: either he has to renounce his support for the performance of same-sex marriages or he will be defrocked within a month.
Baby boomers might not be that different from the Greatest Generation when it comes to religion. Like their parents, many boomers will attend religious services later in life. But unlike their parents, baby boomers are more likely to describe a deep, intense spiritual connection from a personal experience than a religious one from an institutional practice.
Many of them don’t know it yet, said a researcher at this week’s annual conference of the Gerontological Society of America in New Orleans, but growing old, regardless of what generation you belong to, brings on dramatic changes that can propel people to seek new meaning in religious services.
Vern Bengtson is the author of the recently published Families and Faith with co-authors Susan Harris and Norella Putney. He based his findings and predictions on a 35-year longitudinal study of 350 Southern California families and interviews with a subset of 156 families. The study’s scope spanned six generations from 1909 to 1988. The conversations explored spirituality, religious beliefs, intensities, and practices.
In a tech newsletter I read, two colleagues addressed the end of the world of the personal computer that they spent three decades mastering.
There will be no more building PCs from scratch, no more tinkering with the innards, no more fine-tuning the operating system.
“The evolution of the PC industry over the last several years has not been good to the old-school PC professional, particularly for those whose careers have been heavily hardware-oriented,” said the writer.
Many clergy and lay leaders are in exactly this position.
A former archbishop of Canterbury has warned that the Church of England faces extinction in less than 25 years unless it can attract more young people now.
Talking to 300 churchgoers in Shropshire, West England on the eve of a church agreement to start a campaign to evangelize England, Lord George Carey said: “We ought to be ashamed of ourselves. We are one generation away from extinction and if we do not invest in young people there is going to be no one in the future.”
Carey was Archbishop of Canterbury and leader of the world’s estimated 85 million Anglicans from 1991 until 2002 when he joined the House of Lords (Britain’s Upper Chamber of Parliament).
On a Greenwich Village street where male prostitutes seeking customers shout out their dimensions, I walked past an open but empty church on my way to the subway.
In times past, flocking to church on Sunday morning was a beloved family routine, even here in bad old Gotham. Now they’re trying nontraditional worship on Sunday evenings.
It’s a struggle, both here and elsewhere in the 21st-century Christian world. Buildings with “beautiful stones and gifts dedicated to God,” as Luke described the temple in ancient Jerusalem, are falling into disuse and disrepair — not because Caesar attacked and took revenge on an alien religion, but because the world changed and gathering weekly in “Gothic piles” no longer seems necessary for finding faith.
Moonlight Sonata at the Mayo Clinic. Knopf.
What your church can do to address abusive behaviors.
Are churches helping to stop domestic violence—or enabling it?