Mass in Las Choapas, Mexico
Making an ultimatum about church attendance to a sleep-deprived teenager may be my own version of hell on earth.
“We are leaving for church in 10 minutes,” I said, summoning my most authoritative voice before the lifeless lump under the covers.
My seven-year old Annie Sky watched the tense exchange between me and my 14-year old daughter Maya, who made periodic moans from the top bunk. With furrowed brow, my first grader sat on the couch, as if observing a tiebreaker at Wimbledon with no clear victor in sight.
For a moment, I wondered why I had drawn the line in the Sabbath sand, announcing earlier in the week that Maya would have to go to church that Sunday morning after an all-day trip to Dollywood with the middle school band. Somehow I didn’t want Dolly Parton’s amusement park to sabotage our family time in church. (The logic seemed rational at the time).
When Maya lifted the covers, I glimpsed the circles under her eyes and sunburn on her skin. But I repeated my command, with an undertone of panic, since I wasn’t sure if I could uphold the ultimatum.
When she finally got into the car, I breathed deeply and turned to our family balm, the tonic of 104.3 FM with its top 40 songs that we sing in unison. As the drama settled, I realized one reason why I made my teenager go to church: I want my daughters to know that we can recover from yelling at each other (which we had) and disagreeing. We can move on, and a quiet, sacred space is a good place to start.
Life is difficult. It can knock you down. Sometimes, an entire nation gets knocked down.
First it was Boston. Some mad man (or men) lays waste to one of America’s most hallowed sporting events — the Boston Marathon. Sidewalks that should have been covered with confetti were covered in blood.
Then it was the quintessential small Texas town of West. Populated by hearty Czech immigrants, folks in West worked hard in their shops, bakeries, and fertilizer plant until the plant exploded. A magnitude-2.1 on the Richter scale, witnesses compared it to a nuclear bomb. Dozens are feared dead.
In the nation’s capital, we had the bitter realization that something is broken that will not be easily repaired. A commonsense proposal that emerged from the Newtown, Conn., tragedy, background checks to prevent convicted felons and the seriously mentally ill from purchasing guns online or at gun shows, fell prey to Washington gridlock. None of the Newtown proposals — the ban on assault weapons, limits on the number of bullets a gun can hold or expanded background checks — could garner the 60 votes necessary to overcome a Senate filibuster.
Finally, there were the ricin-laced letters sent to a Republican senator and the president.
We have a group at our church that does a weekly sandwich ministry together. Though we already had a group that makes sandwiches each week for a local shelter, another team realized some folks don’t go to shelters, and that they might be missing out on a real opportunity to connect with different folks in our community if they didn’t go out to where the people are.
So now, every week, they walk the streets of downtown Portland and hand out upwards of 100 sandwiches. As they’ve met folks who live outside, they’ve identified other needs some have, such as socks, new underwear, rain gear, flashlights, and batteries. Each week, they come back with a list of needs, and each week our congregation helps fill those needs.
To me, this kind of ministry is exemplary of what missional church is about. We don’t simply wait behind the walls for people to come ask for something; we go out, meet people face-to-face and get to know them. Yes, we offer them a meal, but we also share stories, learn a bit of their history, and they come to know that there actually are flesh-and-blood people behind all those steeples and stone facades.
When it comes to running, America often looks like a country divided between apostles and apostates.
For true believers like Olympian Ryan Hall, marathons assume an almost-biblical importance.
“I have heard stories and had personal experiences in my own running when I felt very strongly that God was involved,” Hall, an evangelical Christian, has said.
Other Americans — athletic atheists, you might call them — roll their eyes and see marathons as a painful waste of a perfectly nice day.
In the Church of Running, I sit somewhere in the back pew.
HOUSTON — Sunday mornings at Houston Oasis may look and feel of a church, but there’s no cross, Bible, hymnal, or stained glass depictions of Jesus. There’s also nary a trace of doctrine, dogma, or theology.
But the 80 or so attendees at this new weekly gathering for nonbelievers come for many of the same reasons that others pack churches in this heavily Christian corner of the Bible Belt — a sense of community and an uplifting message that will help them tackle the challenges of the coming week, and, maybe, the rest of their lives.
“Just because you don’t believe in God does not mean you do not need to get together in community and draw strength from that,” said Mike Aus, a onetime Lutheran pastor who is now an atheist and founder of Houston Oasis.
“We are open to any message about life as long as no dogmatic claims are made.”
Fifty years after the Rev. Martin Luther King Jr. challenged white church leaders to confront racism, an ecumenical network has responded to his “Letter from Birmingham Jail.”
“We proclaim that, while our context today is different, the call is the same as in 1963 — for followers of Christ to stand together, to work together, and to struggle together for justice,” declared Christian Churches Together in the USA in a 20-page document.
The statement, which is linked to an April 14-15 ecumenical gathering in Birmingham, Ala., includes confessions from church bodies about their silence and slow pace in addressing racial injustice.
“The church must lead rather than follow in the march toward justice,” it says.
As has happened many times after I have given a talk about the Body of Christ’s responsibility to care for their brothers and sisters experiencing impoverished and dehumanizing conditions, I was asked to answerthose questions — the ones in my experience that are always the first to be asked the moment I stop speaking.
“How will I know I have given enough? How does the church balance financial responsibility with service to the poor? Where do we draw the line?”
These questions always come, sometimes spoken in a curious tone by a person whose heart is being convicted, sometimes in an angry accusing tone insinuating I must hate prosperity, sometimes privately as a whisper in my ear or in a personal email filled with insinuations about my sanity. What a preposterous proposal, that the Body of Christ in any particular location should be the first resource to its own community for spiritual, physical, and emotional well being! Don’t I know that such a mission is naïve and impossible to achieve? Most recently it was phrased like this: “I love this idea, but it is difficult to see benevolence funds go towards someone's electric bill when they smell like they smoked five packs of cigs before meeting with us; what do we do?”
Church is being reinvented. So are technology and education. And all for the same reasons.
Facebook just started moving Google’s cheese with its launch of Home. An army of upstarts in Silicon Valley is challenging the hegemony of Microsoft. Nothing is staying the same; disruption is the path to prosperity.
The reason: the marketplace is highly dynamic. New needs emerge. New products stimulate new needs. New entrants want to make a difference right away. Problems and opportunities multiply faster than bureaucratic pillars can respond.
Pope Francis on Wednesday said women play a “fundamental role” in the Catholic Church as those who are mostly responsible for passing on the faith from one generation to the next.
While the new pope stopped far short of calling for women’s ordination or giving women more decision-making power in the church, his remarks nonetheless signaled an openness to women that’s not often seen in the church hierarchy.
“In the church and in the journey of faith, women have had and still have a special role in opening doors to the Lord,” the Argentine pontiff said during his weekly audience in St. Peter’s Square.
The first Christmas after my daughter was born, I got a two-year membership to 24 Hour Fitness as a gift. Included in the membership was one personal training session.
My trainer bristled with annoyance at my “fad diet” when I told him we were going Paleo for three months. Then he showed me to the elliptical machine and told me that he lost weight by drinking sugar-free Kool-Aid all day and ordering off of the light menu at Taco Bell.
Obviously, our philosophies weren’t in line. But I was still able to get some cardio, weights, and an occasional spin class in at the gym. No hard feelings. But staying motivated and committed to working out while staying home with a toddler has been hard.
That might be because I haven’t tried CrossFit.
I think CrossFit is like secular church. It offers more than weight loss or fitness. It speaks to our innate desires for community, purpose, and transformation.
CLARKSVILLE, Tenn. — We did a focus group here as part of strategic planning at Trinity Episcopal Church.
Question: if you stood on the edge of your church’s property and looked outward, rather than inward as we usually do, what would you see?
A public school kindergarten teacher spoke about kids who come to school hungry and wearing shabby clothing. She started to discuss the family chaos her kids describe during sharing time, but she began to weep and couldn’t speak at all.
Life inside a bubble can feel complete, even dynamic, as the bubble’s surface shimmers and yet retains form.
When the surface is breached, the bubble collapses immediately, shattering into a liquid spray faster than a metal object can fall through where it used to be. What looked like a permanent structure is, in fact, uncertain and quickly lost.
We saw a ”tech bubble” burst 13 years ago. What had seemed durable and laden with value turned out to be vapor. The “housing bubble” came next. Some think another “tech bubble” is about to burst.
The bubble I see bursting is establishment Christianity in America. It is bursting ever so slowly, even as millions of people still find life, meaning, safety, and structure inside. But one failing congregation at a time, the surface of shimmering shape is being breached.