Church

No Easy Road to Freedom

Getty Images

THE KILLING OF 18-year-old Michael Brown in Ferguson, Mo., last year and the events that followed sparked protests by the community in the St. Louis area asserting that black lives matter and ignited a discussion on race relations in the United States.

On the heels of non-indictments in the slaying of Brown and other black men, our nation focused its attention on the drastic inconsistencies inherent in our judicial system. To many observers, black lives had less standing in our nation than white lives.

Rodney King, Trayvon Martin, Mike Brown, Eric Garner, Tamir Rice, Walter Scott, and the churchgoers in Charleston, S.C., are part of a long list of black victims of violence. They are victims of an American narrative that devalues black souls, black lives, black bodies, and black minds. In response to these tragic events, particularly since the non-indictment of the police officers who killed Brown and Garner, many evangelicals have been calling for a biblical practice that is often absent in American Christianity—the call to lament.

On one level I am thrilled that evangelicals are discovering the importance of lament in dealing with racial injustice. However, I am concerned that the way lament is being used by some white evangelicals is a watered-down, weak lament that is no lament at all.

Lament is not simply feeling bad that Brown won’t be able to go to college. Lament is not simply feeling sad that Garner’s kids no longer have a father. Lament is not asserting your right to confront the police because, as a white person, you won’t be treated in the same way that a black protester may be treated. Lament is not the passive acceptance of tragedy. Lament is not weakly assenting to the status quo. Lament is not simply the expression of sorrow in order to assuage feelings of guilt and the burden of responsibility.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

#SayHerName

BGM

“BLACK WOMEN AND GIRLS are killed by the police, too.” I can’t tell you how many times I’ve received a blank stare when I made this statement, even in activist spaces. Occasionally I’ll see a few affirmative nods, but overwhelmingly there is apathy. I leave with a sick feeling, wondering, “Where is the rage and protest for my sisters?” and “Who will fight for my life?”

In May, Black Lives Matter, Black Youth Project 100, and Ferguson Action came together for a national day of action for black women and girls. We wanted to shed light on the fact that black women and girls, in all our complexities, have been erased from the broader narrative of police terrorism and modern-day lynching in this country. Cities such as Oakland, Calif., New York, Philadelphia, Detroit, and Miami all participated in powerful acts of public resistance that involved reading the names of women who have been killed by police and using the hashtag #SayHerName as an awareness tool on social media.

Speaking our sisters’, daughters’, and mothers’ names at a vigil on a day set aside to acknowledge our humanity is powerful, because it says: When the world has forgotten Mya, Aiyana, Tanisha, Rekia (and so many others), we will not forget.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

War, Peace, and the Stories We Tell

Chappell

Photo by Rick Reinhard 

“THE IDEA THAT peace is inevitable is as dangerous as the idea that war is inevitable,” says author and peace educator Paul K. Chappell. We’ve been discussing peace in practice for the better part of an hour, and he’s warming to the theme. He puts forward an unlikely premise—that violence is not intrinsic to human nature.

Paul Chappell isn’t what you would expect in a peace champion. A graduate of West Point and a member of the U.S. military for seven years, including as a captain in Iraq, he first honed his fighting skills on school playgrounds, getting expelled for fighting in grade school and suspended in high school. He was bullied as a child for his skin color (his father, a veteran of the Korean and Vietnam Wars, was biracial—black and white—and his mother is Korean). Because of his father’s war trauma, Chappell describes his childhood as “unpredictably violent.”

It’s hard now to imagine this former troubled youth, both perpetrator and victim of violence, as the articulate Chappell thoughtfully winds his way through classical theory and national myth. But Chappell’s learned taste for creed over instinct is clear. The army provided the closest thing to family that a young Chappell had ever encountered, he tells me, but despite that deep affection—or perhaps because of it—he began paying attention to the lasting effects of war and trauma on his brothers-and-sisters-in-arms.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

All-Day Sunday Shopping May Be in the Cards in Britain

REUTERS / Suzanne Plunkett / RNS

Pricing signs hang on clothing outside a shop in London on June 3, 2015. Photo via REUTERS / Suzanne Plunkett / RNS

The move would bring London into line with Paris and New York, where no restrictions on Sunday shopping exist.

Strict anti-Sunday shopping laws came into being in the 19th century, under Queen Victoria.

In 1986, Prime Minister Margaret Thatcher tried to do away with them but she met stiff opposition from traditionalists and Christian churches.

Two decades later a compromise was reached, and most shops are now allowed to open for six hours on Sunday.

Church Discipline Goes Wrong More Often Than You Think

Photo via Prixel Creative / Shutterstock.com

Photo via Prixel Creative / Shutterstock.com

Church leaders, I beseech you to study all sides of the situation carefully and prayerfully before you make a judgment on your church member that may alter his or her view of God or spiritual life forever. You have been placed in such a position to be the agent of change, to bring restoration to the individual.

As someone who has felt the sting of this, I ask you to consider these questions: Are we equally investigating BOTH parties? Are we taking the totality of the word of God into examination on this issue? What is the Holy Spirit telling us to do? Does Satan have a foothold of pride or control in my heart?

It’s Time for Moneyball Church

Photo via Intel Free Press / Flickr

Photo via Intel Free Press / Flickr

Religion is notoriously behind on nearly every societal curve there’s ever been. Some say that’s a good thing, as it’s supposed to be countercultural.

But there’s a difference between pandering to cultural trends and being tone-deaf or willfully ignorant. And as one of my old grade-school counselors once said: when you know better, do better.

If we look around us we know that there are better ways to employ the resources we have to affect positive social change, deepen discipleship, and strengthen community of many kinds. But we adhere to mid-twentieth-century models and understandings of how the world works, then look around, asking ourselves why no one cares anymore.

It’s time for Moneyball church.

Finding God in Plain Sight

nanD_Phanuwat / Shutterstock.com

nanD_Phanuwat / Shutterstock.com

We looked at the famous photo of Earth taken from Apollo 8. If you remember, it was the first time we got to see ourselves from the vantage point of another body in space.

The boys wondered why the photo was so grainy. I told them it’s from the 1960s. They seemed to think those were prehistoric times and started talking about pixels.

I told them that the grainy photo of Earth kind of fits what we do at church. We try to help each other find God in this picture. Sometimes when it seems that God is nowhere to be found, we just have to look a little closer and recognize the divine everywhere.

How to Use the Gift of Pentecost

schankz / Shutterstock.com

schankz / Shutterstock.com

The issue isn’t that God does not have power; the issue seems to be more that we do not use the power that God gave to us. While we profess to love God and God’s son Jesus, we are all too ready to dismiss what God gave us in, with, and through the life, death, burial, and resurrection of Jesus. While we say we are Christian, we bypass too often the words of Jesus and latch onto other parts of the Bible, most often the words of Paul. While Paul’s writings have their own power, they do not have the power of Jesus’ words, nor do they carry with them the promise of the Holy Spirit, which does have the power to sustain and strengthen us.

 

Short Takes: Erika Totten

Rick Reinhard

Bio: Erika Totten is a leader in the Black Lives Matter movement in Washington, D.C., and the black liberation movement at large. She is a former high school English literature teacher, a wife, a stay-at-home mom, and an advocate for the radical healing and self-care of black people through “emotional emancipation circles.”

1) How did you get started with “emotional emancipation” work?
Emotional emancipation circles were created in partnership with The Association of Black Psychologists and the Community Healing Network. I was blessed to be one of the first people trained in D.C. I had been doing this work before I knew what it was called. My organization is called “Unchained.” It is liberation work—psychologically, mentally, spiritually, and emotionally.

I want to tell people to be intentional about self-care. Recently, we had a black trans teen, who was an activist, commit suicide. A lot of times you need to see a counselor or therapist, which is often shunned in the black community. Because of racism, we are taught that we need to be “strong.” But it’s costing us our lives. As much as we are dismantling systems, we have to dismantle anything within ourselves that is keeping us from experiencing liberation right now.

2) What does liberation look like to you?
It’s a multitude of things, and it changes every day. But mainly it is having the space to be. To just exist. To not have to perform. It is the ability to exist and live life unapologetically. You don’t have to accept me, but my life shouldn’t be in danger because of my skin. And for my children, liberation means walking down the street and not being harassed. Liberation means living.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Swingers Club or 'Church:' Who Gets to Decide?

United Fellowship Center in suburban Madison, Tenn. Image via Heidi Hall/RNS.

United Fellowship Center in suburban Madison, Tenn. Image via Heidi Hall/RNS.

Goodpasture Christian School sits on a sprawling, bucolic campus seven miles north of downtown Nashville, where 900 students ready themselves for adult lives of college, career, and loving the Lord.

Right next door sits the United Fellowship Center, a planned church where adults will ready themselves to have sex with each other after enjoying a little BYOB togetherness.

It’s the newest incarnation of The Social Club, a whispered-about swingers club in downtown Nashville that left for the suburbs when a building boom took its parking lot. The community went bonkers after zoning hearings revealed the club’s plans to relocate in a former medical office building in Madison — adjacent to Goodpasture and within a mile of an Assemblies of God megachurch.

After months of debate, an emergency city zoning amendment and a state law designed to stop the relocation, the club’s attorney made an announcement: The Social Club would open in its new location as a church.

Protection via the First Amendment effectively silenced zoning complaints — for now. But it sparked conversations about what it means for a secular organization suddenly to label itself a church, and religious scholars seem no more ready to plunge into that debate than American courts have proved to be.

“When I see this case, I do roll my eyes, but I also know Protestant Christians in America don’t own 'church,'” said Kutter Callaway, assistant professor of theology and culture at Fuller Theological Seminary in Pasadena, Calif.

Pages

Subscribe