Mullally’s gender pleases those seeking evidence of growing equality for women in the church — her predecessor Richard Chartres did not ordain women priests. But while she supports traditional church teaching on marriage being between a man and a woman, she is also said to be supportive of greater equality for gay people.
“We’re all born to live, to love and to die,” he said. “Between the birth and the dying the question is what do we make of it?"
But Jesus said, if you would be perfect, go, and stop pretending racism doesn’t exist, stop supporting political leaders who lie and manipulate, stop being co-opted by political agendas, and stop slandering people who are different from you.
This is the hope of the life that never fades away, the life that extinguishes division and death. It is the life to which love has called us, which we must live out in daily acts of mercy and reconciliation. Rejecting the gun is the least we can do. There is no room in this life for instruments of death.
Overall, giving to religious causes amounted to close to a third of all charitable giving in 2016, Giving USA says. Religious institutions received $122.94 billion that year, or 32 percent of charitable donations. That figure is more than double the amount received by educational institutions, the next highest sector within nonprofits, which garnered $59.77 billion.
The point of the installation was not to replace human pastors with robots like BlessU-2, Vogt said. It was to ask questions: “What is blessing?” “Who can bless?” and “Can God bless through a robot?”
But to others, that possibility of robots superseding human clergy doesn’t seem so far-fetched.
“We always know we need God,” he said, walking back and forth by an elevated slender podium, a microphone headset catching his every word. “But if there ever was a week when we really know we need God, this has been that week.”
Seven days ago — though most people here said it felt much longer — Stephen Paddock shot hundreds of people from the 32nd floor of the Mandalay Bay Hotel before shooting himself. Fifty-eight people were killed — most of them tourists — and almost 500 were wounded.
Starting in the suburb of Ruiru, about 19 miles north of Nairobi, the train for the past five years has informally hosted a growing number of self-styled pastors and a makeshift, moving congregation eager to hear the gospel.
At least two coaches turn into “churches” each day, with Christians singing, dancing, and clapping as they prepare for a short sermon during the one-hour journey.
Last week’s event in Charlottesville that resulted in the death of Heather Heyer is a clear reminder of the unresolved and persistent struggle of our nation with the sin of racism. For more than five years (not referring to the historical struggles) the African-American community has been raising its collective voice, calling out our nation to the pervasive, often deadly, effects of racism. These “deadly effects” are experienced not only in the actual killing of African Americans in the streets of our cities, but also in the denial of full access to the benefits and privileges of our socio-economic systems.
For years, the American evangelical church and many of its denominations have used the Bible as a way to control, oppress, and abuse others — from cultural genocide to the abstinence/purity movement. In my church, which was part of the Southern Baptist Church, I grew up learning that to love God meant to get my checklist in order and to use that checklist to secure the salvation of everyone I came in contact with.
Many grew up being told over and over that their virginity was the most important thing they could give their spouse on their wedding night, only to reach that point and realize that having saved themselves didn’t magically create sexual compatibility or solve their marital issues. Many soon divorced. Still others sat silently in their church groups, wondering what virginity could possibly mean for them as people who had been victims of incest or abuse or who felt attracted to the same gender.
In Zuckerberg’s mind, the days of institutions like “churches and Little Leagues” are over. Using Facebook’s new artificial intelligence software, the social media giant can organize its users into groups that will serve the same purpose.
While Zuckerberg missed some important purposes a church community serves, he was right about one thing: Christians are leaving their traditional, brick-and-mortar churches — in droves.
For many Asian immigrants and refugees, coming to the United States wasn’t fully voluntary, but a result of war and poverty. Just as the Hebrews needed to learn to live as exiles, Asian Americans needed to find a way to make a new home in a new land. While their hardships reflect the difficulty of exile, Jimmy’s and Mary’s familial love and corporate responsibility also model for me how we Christians are to follow Jesus in the midst of this empire.
A young indigenous man from the Quinault Indian Nation was killed on Saturday night by a man witnesses describe as a white, in his 30s, who shouted racial slurs before backing over two men with his pickup truck, reports the Seattle Times. But you probably haven’t heard this news, not with all the other news floating through cyberspace.
Most often Pentecost comes to us as a momentous Christian occasion of spiritual power, ethnic unity, gender equality, multi-generational comradery, and immigrant hospitality. But when the moment has passed, it gives way to the more ignoble features of life and community, like spiritual apathy, sexism, racial prejudice, ageism, xenophobia, etc.
This past year, the depression I had suffered twenty years ago returned with a vengeance. I made plans to end my life. Friends begged me to seek help. And I did – eventually. But one of the primary reasons I delayed getting help was because I am a pastor. I agonized over the contradiction of my life. As a pastor, I was expected to have all the answers. As a person with untreated depression, I felt like I had nothing but questions. And I worried that acknowledging I have a mental illness would irreparably damage my relationship with the church
Paschal pardon here exemplifies a miscarriage of justice for one of the prisoners. The custom condemns Jesus, whose guilt is dubious. Ultimately, Jesus divinely conquers the unjust system at hand when he walks freely among his disciples in the flesh, three days after he is crucified as a criminal. But the possibility of a triumphant erasure of crime in the U.S. is limited. Constitutionally, the president can offer clemency — or “leniency” — for any federal offense, aside from cases involved with impeachment, by two methods: commute, which lessens the sentence but retains civil restrictions like the loss of the right to vote, or pardon, which eliminates the sentence entirely.
But, interpretation of who Matthew 25:40 refers to as “the least of these” has gained attention most recently with many claiming that Jesus was speaking solely about his disciples or other Christians instead of the marginalized and oppressed communities that the verse so clearly seems to point to.
The neighborhood has long been home to numerous historic and not-so-historic houses of worship of nearly every size and type. Here you can find congregations of Muslims, Hebrew Israelites, AMEs, Baptists, Presbyterians, Pentecostals, and everything else in between.
So who cares if a few churches have to be razed to make Harlem “great again,” right?
After sessions on gravitational waves, nuclear forensics, and artificial intelligence, one of the world’s largest general science conferences invited attendees to hear from an Episcopal priest.
The Rev. Fletcher Harper preached on climate change, and how to get a vast segment of the world’s population to pay better attention to what scientists know but many others doubt: that the problem is worsening and portends disaster.
“My entreaty for scientists is to be able to speak publicly about why you care,” said Harper, executive director of GreenFaith, an interfaith nonprofit that aims to galvanize religious people to safeguard the environment.