Church

Church Discipline Goes Wrong More Often Than You Think

Photo via Prixel Creative / Shutterstock.com

Photo via Prixel Creative / Shutterstock.com

Church leaders, I beseech you to study all sides of the situation carefully and prayerfully before you make a judgment on your church member that may alter his or her view of God or spiritual life forever. You have been placed in such a position to be the agent of change, to bring restoration to the individual.

As someone who has felt the sting of this, I ask you to consider these questions: Are we equally investigating BOTH parties? Are we taking the totality of the word of God into examination on this issue? What is the Holy Spirit telling us to do? Does Satan have a foothold of pride or control in my heart?

It’s Time for Moneyball Church

Photo via Intel Free Press / Flickr

Photo via Intel Free Press / Flickr

Religion is notoriously behind on nearly every societal curve there’s ever been. Some say that’s a good thing, as it’s supposed to be countercultural.

But there’s a difference between pandering to cultural trends and being tone-deaf or willfully ignorant. And as one of my old grade-school counselors once said: when you know better, do better.

If we look around us we know that there are better ways to employ the resources we have to affect positive social change, deepen discipleship, and strengthen community of many kinds. But we adhere to mid-twentieth-century models and understandings of how the world works, then look around, asking ourselves why no one cares anymore.

It’s time for Moneyball church.

Finding God in Plain Sight

nanD_Phanuwat / Shutterstock.com

nanD_Phanuwat / Shutterstock.com

We looked at the famous photo of Earth taken from Apollo 8. If you remember, it was the first time we got to see ourselves from the vantage point of another body in space.

The boys wondered why the photo was so grainy. I told them it’s from the 1960s. They seemed to think those were prehistoric times and started talking about pixels.

I told them that the grainy photo of Earth kind of fits what we do at church. We try to help each other find God in this picture. Sometimes when it seems that God is nowhere to be found, we just have to look a little closer and recognize the divine everywhere.

How to Use the Gift of Pentecost

schankz / Shutterstock.com

schankz / Shutterstock.com

The issue isn’t that God does not have power; the issue seems to be more that we do not use the power that God gave to us. While we profess to love God and God’s son Jesus, we are all too ready to dismiss what God gave us in, with, and through the life, death, burial, and resurrection of Jesus. While we say we are Christian, we bypass too often the words of Jesus and latch onto other parts of the Bible, most often the words of Paul. While Paul’s writings have their own power, they do not have the power of Jesus’ words, nor do they carry with them the promise of the Holy Spirit, which does have the power to sustain and strengthen us.

 

Short Takes: Erika Totten

Rick Reinhard

Jenna Barnett is an editorial assistant to Sojourners magazine. You can find her on Twitter @jennacbarnett.

Bio: Erika Totten is a leader in the Black Lives Matter movement in Washington, D.C., and the black liberation movement at large. She is a former high school English literature teacher, a wife, a stay-at-home mom, and an advocate for the radical healing and self-care of black people through “emotional emancipation circles.”

1) How did you get started with “emotional emancipation” work?
Emotional emancipation circles were created in partnership with The Association of Black Psychologists and the Community Healing Network. I was blessed to be one of the first people trained in D.C. I had been doing this work before I knew what it was called. My organization is called “Unchained.” It is liberation work—psychologically, mentally, spiritually, and emotionally.

I want to tell people to be intentional about self-care. Recently, we had a black trans teen, who was an activist, commit suicide. A lot of times you need to see a counselor or therapist, which is often shunned in the black community. Because of racism, we are taught that we need to be “strong.” But it’s costing us our lives. As much as we are dismantling systems, we have to dismantle anything within ourselves that is keeping us from experiencing liberation right now.

2) What does liberation look like to you?
It’s a multitude of things, and it changes every day. But mainly it is having the space to be. To just exist. To not have to perform. It is the ability to exist and live life unapologetically. You don’t have to accept me, but my life shouldn’t be in danger because of my skin. And for my children, liberation means walking down the street and not being harassed. Liberation means living.

Darn It!

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Swingers Club or 'Church:' Who Gets to Decide?

United Fellowship Center in suburban Madison, Tenn. Image via Heidi Hall/RNS.

United Fellowship Center in suburban Madison, Tenn. Image via Heidi Hall/RNS.

Goodpasture Christian School sits on a sprawling, bucolic campus seven miles north of downtown Nashville, where 900 students ready themselves for adult lives of college, career, and loving the Lord.

Right next door sits the United Fellowship Center, a planned church where adults will ready themselves to have sex with each other after enjoying a little BYOB togetherness.

It’s the newest incarnation of The Social Club, a whispered-about swingers club in downtown Nashville that left for the suburbs when a building boom took its parking lot. The community went bonkers after zoning hearings revealed the club’s plans to relocate in a former medical office building in Madison — adjacent to Goodpasture and within a mile of an Assemblies of God megachurch.

After months of debate, an emergency city zoning amendment and a state law designed to stop the relocation, the club’s attorney made an announcement: The Social Club would open in its new location as a church.

Protection via the First Amendment effectively silenced zoning complaints — for now. But it sparked conversations about what it means for a secular organization suddenly to label itself a church, and religious scholars seem no more ready to plunge into that debate than American courts have proved to be.

“When I see this case, I do roll my eyes, but I also know Protestant Christians in America don’t own 'church,'” said Kutter Callaway, assistant professor of theology and culture at Fuller Theological Seminary in Pasadena, Calif.

What Struggling Congregations Need to Renew Their Churches

Photo via Goran Bogicevic / Shutterstock.com

Photo via Goran Bogicevic / Shutterstock.com

I am in a lovely college town to help a congregation discern its path forward.

It faces challenges that many church leaders will recognize: leadership, finances, isolation from the surrounding community, not enough young and middle-age adults to carry the congregation forward.

It also has pluses. The members aren’t deeply divided or mired in distrust and disdain. They aren’t afraid of change. They don’t bury the future in grand laments about a lost “golden age.”

I think they have a good shot at turning a corner and building a healthy next phase. I hear reports from across the nation that things are improving for Christian congregations. A new generation of clergy is exploring new ideas. Fresh energy is emerging. Denial is losing its hold, as congregations whose average age is 60 to 65 realize they must change or die.

Denominations are slower to adapt, but they, too, are moving forward in practical ways such as training in leadership and stewardship, and flexible deployment of resources.

Yet for this fresh day to last, church leaders will need to embrace a truth that goes beyond organizational development and resolving present issues. It’s a truth that many congregations simply cannot hear.

That truth is this: There is too much shallowness, not enough depth.

Over the years, in a process that isn’t at all unusual, we have equated faith with attending Sunday worship, maybe pitching in on a committee, and forming friendships within the fellowship. People enjoy belonging to the congregation. They radiate a palpable joy in being together. They seem content.

N.C. Sheriff Bans Sex Offenders from Church

Photo via North Carolina Sheriffs' Association / RNS

Graham County Sheriff Danny Millsaps. Photo via North Carolina Sheriffs' Association / RNS

A sheriff in one of North Carolina’s smallest counties told registered sex offenders they can’t go to church, citing a state law meant to keep them from day-care centers and schools.

Graham County Sheriff Danny Millsaps told sex offenders about his decision Feb. 17, according to a letter the Asheville (N.C.) Citizen-Times obtained March 6. About 9,000 people live in Graham County, which abuts Great Smoky Mountains National Park on the Tennessee line in western North Carolina.

“This is an effort to protect the citizens and children of the community of Graham (County),” he wrote.

“I cannot let one sex offender go to church and not let all registered sex offenders go to church.”

He invited them to attend services at the county jail.

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