Slow Church: Cultivating Community in the Patient Way of Jesus. IVP Books.
If Christians stopped bickering about church, presenting sex as a first-order concern, telling other people how to lead their lives, and lending our name to minor-league politicians, what would we have to say?
We need to figure that out, because we are wearing out our welcome as tax-avoiding, sex-obsessed moral scolds and amateur politicians.
In fact, I think we are getting tired of ourselves. Who wants to devote life and loyalty to a religion that debates trifles and bullies the outsider?
So what would we say and do? No one thing, of course, because we are an extraordinarily diverse assembly of believers. But I think there are a few common words we would say.
Christians ultimately attend church to meet with God. But sometimes we turn our churches into distractions, and spiritual leaders mistakenly prioritize things beyond God, becoming obsessed with marketing, consumerism, and entertainment — creating false idols.
The diluting of church happens in both subtle and obvious ways:
Scripture is substituted for a stirring YouTube video.
Worship is tweaked to incorporate flashing lights, fog machines, and synchronized graphics.
Visitors are given nicer gift baskets.
Contests are held. Websites are updated. Social media is expanded. Apps are developed. Promotional clothing is given away — a brand is created.
My sister has one of those plastic playhouses in her backyard for her two boys. When she hosted a garage sale a few years ago, children accompanying their shopping parents would see the playhouse and join in.
I remember looking over at one point and seeing five children playing together. Different ages, different sexes, different races. All strangers. All playing together.
When they looked at each other, they saw a playmate.
In his autobiography, Nelson Mandela noted that children have an innate openness that tends to get closed off as they spend more time in the world.
“No one is born hating another person because of the colour of his skin, or his background, or his religion,” Mandela wrote in his autobiography. “People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.”
Disunity in Christ: Uncovering the Hidden Forces that Keep Us Apart. IVP Books.
Pope Francis is bringing renewed attention to Catholic social teaching—and not only for Catholics.
Anyone who thinks much on theology will tell you that you go through patterns of thought. For a long time, I was intrigued — and still am in many ways — by the notion of Jesus as a “third way” prophet, offering something different than both church and secular culture most of the time. As I learned of different interpretations of the crucifixion, I became obsessed with nonviolent activism, and the idea of responding to force or bloodshed with something else entirely.
Now, my latest mental track is sacrament. I am interested in what makes something a sacrament, yes, but also in the power connected to sacraments and what human beings do with that power.
I am part of the Christian Church (Disciples of Christ), a denomination that has Alexander Campbell as part of its roots. Campell was notorious for supposedly causing a stir in his local church around the sacrament of communion. At that time, the Church handed out tokens to those it deemed worthy to participate in communion. No token? No communion. So this one particular day, Campbell entered the church with his token in hand, but when they offered the elements to him, he refused, tossing the token on the ground and walking out. He went on to help start the Disciples based, in large part, on the concept of the open communion table.
It’s interesting how we tend to think of birth and death as opposites, two bookends with life in the middle. But we also know from experience that birth and death really are two different words for the same thing. They involve change, a moving from one phase of life to another.
Birth and death and rebirth are parts of the very fabric of life.
This moment, countless cells inside our bodies are dying and being replaced by new ones just like them. New ideas are being hatched in our heads, replacing old ones. Stars throughout the universe are using up their final fuel and imploding, sowing seeds for rebirth throughout the universe.
All around us and within us, there’s a constant birth and death and newness.
It’s what life is about.
The same is true of our human institutions. Whether they’ll acknowledge it or not, they’re constantly going through the birth-and-death-and-rebirth cycle. It’s certainly that way with our religions and our churches.
To a Dying Church,
Guess what? It’s not that bad.
You just have to get it together a bit.
Seriously, like yesterday. I mean, we have time. But, seriously, we’re all waiting for you to get it together.
You have the means. You have the ability. You have the know-how.
Actually, you don’t have to do that much. You just have to realize that Jesus has done it all and there is a current of immense possibility right under your feet.
Tap into it. Remember it. Root down.
This happens every so often. We are cyclical people. Every once in a while we forget.
But this time you’ve really done a doozy on your own health by chasing after insane supplements and growth hormones. And you’ve also picked some really lame fights. In the race to grow you’ve forgotten your way a bit and now you’re bloated and punch-drunk in the streets swinging at anyone that’ll ask a sensible question.
Stop it. You’re better than this.