Church

Moving From the Sanctuary to Social Networks

Online church illustration, S.john / Shutterstock.com

Online church illustration, S.john / Shutterstock.com

A tech writer’s obituary for PCWorld’s print magazine — part tongue-in-cheek, part nostalgia riff — reminded me that I once devoured that magazine, now kaput.

It was an early lens into the fascinating world of personal computing. Its ads and articles stoked dreams of power and speed.

I soon became part of PCWorld’s dilemma. I dropped the print mag and began seeking tech news on the Internet. It was faster and fresher, had clickable links to other sites, great art, and brevity. PCWorld itself went online.

Much of my world has switched to the Internet. I do most of my banking and bill paying online, shop online, order lunch online, learn choir music online, teach classes online, use email and text messaging extensively, and read the news online.

Nothing unusual in any of that. Such web-centered behavior has become the new normal. Any enterprise that isn’t considering ways to move its operations online is losing its future.

In my world, more and more churches are going web. Electronic newsletters replace mailed paper. Clergy use email to communicate, as do staff and volunteers. Tweets, Facebook posts, e-blasts, and text messages carry word of emergencies. Constituents make donations online.

There’s more. Classes are moving online, as are interviews with job candidates and opinion surveys. Some congregations are experimenting with worship online and small groups. Every Sunday morning, some 600,000 people a minute access Bible verses online using one app.

Climate Change and the Church

Expressing her opinion that climate change is no longer about energy efficient behavior but rather about national policy, spiritual leader Marilyn Sewell argues the importance of what it takes to preserve the Earth’s atmosphere. Expressing her concerns about the lack of community and church involvement, Sewell insists policy immersion is crucial toward resolving future matters surrounding climate change. The Huffington Post reports:

So where is the parish church in all of this? Mostly silent, it seems. Churches continue to be concerned with individual sin as opposed to systemic sin, even in regard to climate change. Congregants may be admonished to recycle and change their light bulbs, but not to become politically active. The fact is we're way beyond changing our light bulbs. We need to bring that unhappy, startling truth to the pulpits of our land.

Read more here.

A New Hymn for Lamenting Gun Violence and Racism

Grave marker showing face of sorrow, Hub.-Wilh. Domroese / Shutterstock.com

Grave marker showing face of sorrow, Hub.-Wilh. Domroese / Shutterstock.com

Carolyn Winfrey Gillette, a pastor who is a foster mother to a four year-old African American boy, wrote this hymn after George Zimmerman was found not guilty for his shooting of Trayvon Martin. She had read Jim Wallis’ “Lament from a White Father” and heard the Rev. Otis Moss of Chicago's Trinity United Church of Christ interviewed for the NPR report, “For The Boys Who See Themselves In Trayvon Martin.”

We Pray for Youth We Dearly Love

O WALY WALY LM  (“Though I May Speak”)

Solo (optional young voice):

“If I should die before I wake,

I pray thee, Lord, my soul to take....

And if I die on violent streets,

I pray thee, Lord, my soul to keep."

(Continued at the jump)

'Ninety-Nine and a Half (Won't Do)'

rui vale sousa / Shutterstock

Cross detail in silhouette and the clouds in the sky. rui vale sousa / Shutterstock

Summertime is "revival season" for Christians of various denominations. Traditionally revivals, or "Great Awakenings", have preceded most major movements in American society, like the Revolutionary War and the Civil War. Revival involves not only a supernatural outpouring of the Holy Spirit but an intense time of confession, repentance, and crying out to God to make us and our communities right.

This summer will mark two major Civil Rights anniversaries: the 50th Anniversary of the March on Washington and 58th Anniversary of Emmitt Till’s death. It is my belief that providence provides us with divine appointments that can be overlooked as coincidences if we do not have the spiritual eyes to see. This summer appears to be one of those times of divine appointment.

The American Church has never truly mourned and repented of its original sin of racism, and sadly this sin has infected the Body of Yahshua (Christ) globally. 

10 Things THE CHURCH Can't Do While Following Jesus

Depiction of Jesus with arms raised, WELBURNSTUART / Shutterstock.com

Depiction of Jesus with arms raised, WELBURNSTUART / Shutterstock.com

The Christian church is full of Christians, right?

Sadly, the answer you'll get to that question is heavily dependent on whom you are asking. Certainly, the church should be full seeking to follow Christ, seeking to follow the teachings of Jesus. However, increasingly, there are those who claim the church is full of hypocrites. They are not saying the church only has hypocrites. That's clearly not true. They are simply pointing out there are surprisingly high numbers of people going to church, calling themselves Christians but whose actions run counter to what Jesus taught. I believe we can do better.

Which brings us to the first thing on my list of the “10 Things THE CHURCH Can't Do While Following Jesus.”

10) Be hypocritical.

This isn't about making mistakes. People who follow Jesus mess up all the time. I try to follow Jesus and I mess up every day – probably more like every hour. This is about saying one thing and then actively doing another. In many ways, this list is a study in hypocrisy in the church. Like my first two “10 Things” lists, it isn't a complete list but it is a good place to start. Sure, Christians do these things but they can't claim they are following Jesus when they do.

Beers and Hymns

Glass of beer in a bar. Photo courtesy Valentyn Volkov/shutterstock.com

A few months ago, Stephen Marsh, my fellow pastor, and I walked into Chief’s Tavern on the east side of Madison, Wis., ordered a couple pints, sat on a pair of stools and discussed an idea that would eventually have a massive impact on the congregation we serve together. In specifics, we wondered whether we could spark a ministry by fusing two of our most treasured Lutheran traditions: beers and hymns.

The budding idea, which originated from some creative faith communities in other parts of the country, was to find a local tavern willing to host a monthly one-hour session of hymn-inspired evening fellowship. Within a few minutes of our conversation, we were joined by Brian Mason (owner of Chief’s Tavern), and what followed was a ground-breaking partnership between parish and pub. The first Beers & Hymns event was scheduled, and as the date drew closer, our collective thoughts and prayers moved back and forth between “Thanks be to God” and “Lord, have mercy”!

'From The Beginning:' Addressing the Roots of Sexual Violence in the Church

Young pastor with Bible silhouette, Africa Studio / Shutterstock.com

Young pastor with Bible silhouette, Africa Studio / Shutterstock.com

Editor’s Note: As we continue reporting on the important topic of sexual abuse and violence, Sojourners has opened up the Sexual Violence and the Church blog series for submissions. This piece is one such submission. If you are interested in submitting a post for the series, please email the Web Editor HERE.

"From the beginning …" began my pastor, rising slowly from his armchair. With his next words, he broke my world apart. From the beginning, he had been attracted to me as a woman. From the beginning, his interest in me had been personal. He told me the reasons why, and then he said these words: "If we were both single, and if I weren't your pastor, we'd be going out to dinner." He paused a long beat. “And we’d see where it went from there." 

Were my pastor's words an act of sexual violence?

When we hear the words "sexual violence," we may envision a forcible rape or a sexual act with a person incapable of consent. Many of us would consider unwanted groping or uninvited embraces to be acts of sexual violence. Some of us would include "consensual" sex between persons of different rank, because we understand that power disparity makes meaningful consent impossible. But what about the manipulative behavior that gives rise to the delusion of consent? Was my pastor's not-quite-a-proposition an act of sexual violence? Could a lingering handshake, a compliment on spiritual gifts, or an offer of pastoral support be acts of sexual violence? Most of us would say no. And most of us would be missing the boat.

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