Self-identifying as an Evangelical might get me labeled a political activist. Yes, I’m an Evangelical. I’m also a Republican. But touching these two labels together invokes pictures of voting checklist guides, culture wars, and the case of Visine needed to make Michelle Bachmann eyes blink. I‘m not a militant, taking the country back for God.
So am I an Evangelical? Did you know that the family name is actually Swiss-German? That explains our passive-aggressive nature.
The term "Evangelical" is like a pair of hand-me-down underwear. It's been stretched over so many shapes and sizes that it's lost its snap and doesn't fit anyone anymore. It’s been pulled around the circumference of Mars Hill, Seattle and Mars Hill, Grand Rapids. Billy Graham, Ted Haggard, Jim Bakker, Jay Bakker Benny Hinn, Scot McKnight, Don Miller, Jimmy Carter, W., John Piper, Ken Ham, Jim Wallis, and Bill Hybels have all had their turn sporting this hand-me-down garment.
Ask me if I’m an Evangelical and I’ll ask if you know where that label’s been. It’s rubbed against far too much junk for my taste.
Words lose their currency with overuse, it’s true. But it’s also true that a large part of my issue with being labeled an Evangelical is vanity.
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You need to read God in a Brothel because:
- 30 million people are enslaved around the world,
- It’s a $32 billion industry per year,
- 2 million children are enslaved in the sex trafficking industry,
- 100,000 of these children are living right here, in the United States.
The sex trafficking industry would not exist without the demand for commercial sex that flourishes worldwide.
The church played a central role in the Civil Rights and anti-apartheid movements. Now the church has the power -- and the responsibility -- to fight human trafficking with all of its rich resources.
Are religious tracks passed out along with (or in lieu of) "treats" really the best way to spread the gospel message?
Or do the roots and practices of Halloween run so deeply counter to Christian tradition that Halloween is best ignored by believers?
At times such as these, the church often finds itself wrestling with the big question H. Richard Niebuhr posed in his seminal 1951 work, Christ and Culture. That is, to what extent should Christians engage in and interact with the world around them?
What was most telling about the disagreement between the two men was their discussion of Luke 4. Mohler argued the passage should be understood in light of how he interpreted the preaching and teaching of Paul and the other apostles. This means that when Jesus said that he came to bring good news to the poor that good news was personal salvation.
Wallis argued that yes, personal salvation is one part of that good news, but that the other part is the Kingdom of God breaking into the world and transforming societal relationships as well. When the Gospel is proclaimed, it is good news for a poor person's entire being, community and world -- not just his or her soul.
First, it was encouraging to hear Mohler spend a lot of time emphasizing that working for justice is essential to fulfillment of the Great Commission. Throughout the night he repeated his concern that a lot of Churches are REALLY bad at making disciples who actually do the things Jesus told us to do. As the president of one of the largest seminaries in the world, it will be interesting to see if he is able to train a generation of pastors who will do things differently. My concern is that he is missing the connection between his theology and the failure of Christians to actually do justice.
Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.
When I applied for a job at CNN in the 90s, and told the interviewer that I had interned with an evangelical magazine called Christianity Today, his response was, "If it's Christian, it isn't journalism."
Over the years that expanded to, "If it's evangelical, it's Republican. Or Jerry Falwell. Pat Robertson. The Tea Party. Wrapped in a Patriotic Flag. White People. Derivative, cheesy music. Big Money. Big Hair." Fill in the rest of the blanks.
Are those labels a distortion of what it means to be an evangelical? Of course they are. Yet they are how evangelicals are perceived, rightly or wrongly (I personally think it's a mixture of both), in our society.
Adam Phillips is a Evangelical Covenant Church minister and director of faith mobilization for the ONE Campaign, www.one.org.
This video is the latest installment in an ongoing series at God's Politics where we've asked leading clergy, writers, scholars, artists, activists and others who self-identify as "evangelical" to answer the question, "What is an Evangelical?"
The church calendar is tastefully rendered, thanks to a strategically-placed bag of golf clubs, banjo, laptop computer and what appears to be a large-mouth bass. The eldest pin-up dude is a retired minister who says there is a "certain elegance" to the older male form.
(+Video may contain coarse language+)
Indie music darling, Jeff Mangum, who rarely plays in public, surprised #OccupyWallStreet protesters in New York City earlier this week with an impromptu concert. A New Jersey singer-songwriter pens two songs for revolutions. And an order of Catholic nuns offer free mp3 downloads of a protest song inspired by the life of St. Francis of Assisi.
This Friday, October 7, 2011, marks 10 years since the United States invaded Afghanistan in the name of the "War on Terror." Sadly, this summer President Obama announced he'll continue our military presence in the country until 2014, and Congress has agreed to follow his lead.
Where do we go from here?
The U.S. Supreme Court is set to begin hearing oral arguments this week in one of the most important church-state cases in decades. In Hosanna-Tabor Church v. Equal Employment Opportunity Commission, the court will consider whether a Lutheran school in Michigan is subject to a federal law banning discrimination based on a disability.
Scripture constantly should be challenging our assumptions about our lives and in every aspect of society. Transformation is needed on a personal and also a political level. Scriptural priorities shouldn't be glossed over in order to protect political ideologies and comfort zones.
If we believe that what Jesus taught remains just as relevant today as it did when he physically walked among us, then it should still be a comfort to those on the margins of society and offensive to the wealthy and powerful. That doesn't mean that the wealthy and powerful can't be good and faithful followers of Christ, but Jesus did warn them that their walk will be a hard one. Wealth and power bring unique and difficult temptations ... If you never feel uncomfortable when you read the Gospels then you aren't paying attention.