Opinion
COVID-19 reminds us that we cannot function alone. Some social gaps can make people more vulnerable. For example, if someone in your community has the symptoms of COVID-19, would that person have someone to call? They may need a method to get to the hospital. They may need help in paying for the medical bills because they’re uninsured or underpaid. If schools closed down in your area, and the parents still needed to go to work, would the children have somewhere to go? Would they have something to eat? If someone in your community is experiencing anxiety regarding the virus, are your community members equipped for the pastoral care work of acknowledging fear and offering solidarity and love?
Ash Wednesday 2020 marked a meat-free decade for me, a spiritual choice I made in 2010, just after I became engaged to a devout Hindu. What began as both a Lenten fast of solidarity and desperation — my husband is the cook, I am not — has held steady. A liturgical season turned into a year, then another and another. At each meal, I’ve made choice: Do I eat meat or not? Why or why not?
We have failed to be good citizens. We have become complicit in the president’s nativism, racism, xenophobia, narcissism, and fearmongering.
God whose will is health and wholeness, hear your people as we pray:
Many now are facing illness; more face sickness every day.
As we lift our song toward heaven, may we use the gifts you give—
science, justice, and compassion— to help others safely live.
The religious community shares a moral responsibility to protect others from the harms of methane pollution and the devastation of climate change. it is our moral responsibility to act now. We must stand for the health of all humanity and work to limit methane pollution in our communities, especially among the most vulnerable.
The emergence of Bernie Sanders as one of two finalists for the Democratic presidential nomination has renewed focus on his self-identification as a “democratic socialist.” Although several pundits, including Paul Krugman of the New York Times, have argued that Sanders’s “socialism” is really a pale version of what most Europeans regard as socialism, many Americans — including those who identify as evangelical Christians — remain suspicious of Sanders’s ideology.
America is fighting to figure out who we are. We are unmasking terrible truths, coming to terms with racist and oppressive ideals that have long been part of our foundations, and asking what change is supposed to look like.
The past four years, Sojourners has created an International Women’s Day roundup of women faith leaders who are bringing us hope and inspiring us to action. This year’s group includes pastors and environmentalists, writers and theologians, nurses and poets.
Economic, social, and political inequality affects everything — including the new coronavirus: who gets it, how they are treated, the chances for recovery, job security, etc. Our Sojourners team looked at that question this week: How is our deep and shameful inequality in America at play as the threat of the new coronavirus rises? Here is what we found.
Isaiah 58 talks about a fast that loosens the bonds of wickedness. It undoes the straps of the heavy yokes that keep people oppressed and let them go free. It leads to food for the hungry, a home for the homeless, clothing for those without, and restores families. God says forthrightly, “This is the fast I desire."
Amid the reality of racism, resistance, and restraint, I witnessed my grandfather commit his life to bettering the place he’s always known as home. The servant leadership of my paternal grandparents highlights my family’s legacy in South Carolina.
When who you are has been defined by outside representatives, to keep from slipping away you have to grasp onto what is tangible, what is real, what you know to be you. There is a consistent reconciliation of self, from you to your audience, you to your work, and you to yourself.
On Saturday, L’Arche International — a network of more than 154 communities in 38 countries where people with intellectual disabilities and those without intellectual disabilities live together in community to "work together to build a more human society" — announced the results of an investigation it commissioned last year into L’Arche founder Jean Vanier, who died in 2019. The investigation revealed that that Vanier “has been accused of manipulative sexual relationships and emotional abuse between 1970 and 2005, usually within a relational context where he exercised significant power and a psychological hold over the alleged victims,” as Tina Bovermann, Executive Director of L’Arche USA put it in a letter describing the investigation and its findings.
The acknowledgment of Wilberforce’s addiction does not tarnish his story — it completes it. His life can teach us that while addictions are harmful in and of themselves, many of the other negative consequences we often associate with addiction are created or exacerbated by how we treat those with addictions.

Photo via The Inheritance on Facebook
In The Inheritance, currently on Broadway through mid-March, a century-old English novel (E.M. Forster’s Howards End) gently soundtracks, or perhaps orchestrates, the lives of gay men in their 30s during the period when President Obama was moving out of office, President Trump was moving in, and many of us wondered just where on earth we were.
A report today released by the United Church of Christ identifies the nation’s “Toxic 100” super polluters, naming the factories and facilities responsible for nearly half the toxic air emissions in hundreds of neighborhoods across 28 states. Alongside the report, Breath to the People: Sacred Air and Toxic Pollution, the UCC provides an interactive map, because they believe parents have the right know where these polluters operate. Like toxic water, toxic air is irreversibly harming children across our nation.
Today, the Reclaiming Jesus elders are again calling us to liberation in public witness, but through means other than a rousing church service and candlelit procession to the White House. This time, the journey moves through time (40+ days) rather than space, and the destination is not the presidential residence but something a bit closer to home, if more difficult to reach: our own souls.